Chinese
以及不赞叹轮回，远离轮回的恐惧，舍弃死亡的习气。因此，没有生存的恐惧，没有不赞叹的恐惧，没有轮回痛苦的恐惧，没有轮回提问的恐惧，没有死亡的恐惧。第一，脱离欲界的食物，以无漏的安乐增长，掌握虚空藏，因此脱离生存的恐惧。第二，没有我执，证悟诸法平等性，因此无论他人说什么过失等言语，都没有过错。第三，彻底解脱烦恼，从轮回中解脱出来，因此没有在轮回中流浪的恐惧。第四，智慧变得强大，即使舍利子等同时提问，也能同时毫不犹豫地回答。第五，获得对明智的掌控，变成金刚身，因此没有死亡的恐惧。此外，还远离轮回中的一切过失。这六种神通和四种神变，以及二十五种和二十种等所有功德和数量完全圆满，并且获得了对寿命或明智和出生的自主权，成为了天人的国王，或者获得了清净殊胜的出生。为了利益他人，以百千俱胝四大洲来调伏三千大千世界的有情众生。以因的大乘，与第一地极喜地，以及寿命自在二者在见道时分平等。意义上的不平等如上所述。显示寿命或住世的时间有两种。计数，为了自己的利益是十六百。真实，为了自己通过听闻思维修等道路获得利益的果实的时间是，一千六百六十年，以寿命圆满自利而与果实相结合。为了利益他人，没有确定。真实，为了调伏其他有情众生，因为获得了对寿命的自主权，所以无法衡量。如果想要住世，即使在无数劫的时间里住在世间，也不会衰老，身体显得非常年轻，呈现为八岁的形象，也就是八岁
English
And without praising samsara, free from the fear of samsara, abandoning the habits of death. Therefore, there is no fear of survival, no fear of disapproval, no fear of the suffering of samsara, no fear of questioning samsara, and no fear of death. Firstly, being separated from the food of the desire realm and increasing with the bliss of non-leakage, and having mastered the treasury of space, one is free from the fear of survival. Secondly, without self-grasping and realizing the equality of all dharmas, there is no fault no matter what words of fault, etc., others may speak. Thirdly, having completely liberated from afflictions and freed from samsara, there is no fear of wandering in samsara. Fourthly, wisdom has become great, and even if Shariputra and others ask at the same time, one can answer without hesitation at the same time. Fifthly, having gained control over knowledge and having become a vajra body, there is no fear of death. Furthermore, one is free from all the faults of samsara. These six superknowledges and four miracles, as well as the twenty-five and twenty limbs, etc., all the qualities and numbers are completely perfect, and having obtained the power to control life or knowledge and birth, one becomes the king of gods and humans, or takes a pure and special birth. For the benefit of others, one tames sentient beings in a hundred thousand million four continents of the three thousand great thousand world systems. With the Great Vehicle of cause, one is equal in fortune with the first bhumi, Joyful, and the two life powers at the time of the path of seeing. The inequality in meaning is as described above. There are two ways to show the lifespan or duration of stay. Counting, for one's own benefit, is sixteen hundred. Truly, the time to obtain the fruit of pursuing the path of hearing, thinking, and meditation for one's own benefit is one thousand six hundred and sixty years, completing one's own benefit with life and combining with the fruit. For the benefit of others, it is uncertain. Truly, for the benefit of other sentient beings, because one has obtained autonomy over life, it cannot be measured. Even if one wishes to stay in the world for countless eons, one will not age, and the body appears very young, appearing as an eight-year-old, that is, eight years old.
Chinese
能够转变八岁孩童的心智。根本之身虽无生灭，但为了调伏那些具有常执和懈怠的众生，在调伏之时会示现化身的死亡和转移，如果无法调伏，也会安住。第四，关于分类，分为两种：一般而言，仅是寿命自在的分类，以及特殊之处，即成就殊胜道。第一种又分为两种：计数，分类；以及阐述，寿命自在的体性的分类有四种。“药”是指，依靠药物的滋养而获得长寿，如：尼也辛、ra mo shag、五甘露。依靠金刚寿命的修持，服用药丸也能获得长寿。“方便持明”是指，方便道，依靠下门印，仅仅依靠提降明点就能获得长寿。“瑜伽度母”是指，依靠上门法轮和度母风，获得寿命自在的持明。其原因是，我们每天呼吸两万一千六百次，当气息耗尽时就会死亡。通过禅定的力量，吸入下气，压制上气，中间持气并进行禅修，气息的数量减少，像入定一样，寿命可以延续到劫。“为什么呢？”，因为最终风会逆转。大多数人无法做到这一点，所以会受到时间等的限制。圆满道之资粮是指，证悟见地，对于证悟的意义，有次第和顿悟两种，现证无漏的持明有四种次第。特殊之处。阐述。十自在中的第一个，获得寿命自在，相似且相同。然而，这个“也”字是表示不一致的词语，即此殊胜道的持明与其他三种持明有所不同。十自在的分类是，在《自在续》中说：寿命自在故，能于轮回住。生自在故，示现种姓身。受用自在故，享用五妙欲。愿自在故，自他如意显。神变自在故，示现神通术。法自在故，宣说诸法音。智慧自在故，诸法皆明了。心自在故，享用百万定。业自在故，财富...
English
And able to transform the mind of an eight-year-old child. Although the root body has no birth or death, in order to subdue those sentient beings who have constant clinging and laziness, at the time of subduing, it will show the death and transference of the emanation body, and if it cannot be subdued, it will also abide. Fourth, regarding the classification, it is divided into two types: generally, only the classification of longevity empowerment, and in particular, the accomplishment of the supreme path. The first is divided into two types: counting, classification; and explanation, the classification of the nature of longevity empowerment has four types. "Medicine" means that relying on the nourishment of medicine, one can obtain longevity, such as: Nyelsing, Ra Mo Shag, Five Amritas. Relying on the practice of Vajra longevity, taking medicinal butter can also obtain longevity. "Method Vidyadhara" refers to the method path, relying on the lower gate mudra, merely relying on raising and lowering bindu can obtain longevity. "Yogini Tara" refers to relying on the upper gate chakra and Tara wind, obtaining the vidyadhara of longevity empowerment. The reason for this is that we breathe 21,600 times a day, and when the breath is exhausted, we will die. Through the power of meditation, inhaling the lower air, suppressing the upper air, holding the air in the middle and meditating, the number of breaths decreases, like entering samadhi, life can be extended to a kalpa. "Why is that?" Because in the end, the wind will reverse. Most people cannot do this, so they will be limited by time and so on. Completing the accumulation of the path means realizing the view. Regarding the meaning of realization, there are gradual and sudden realizations, and there are four stages of realizing the uncontaminated vidyadhara. Special features. Explanation. The first of the ten empowerments, obtaining longevity empowerment, is similar and the same. However, the word "also" is a word that indicates disagreement, that is, this vidyadhara of the supreme path is different from the other three vidyadharas. The classification of the ten empowerments is, in the "Empowerment Tantra" it says: "Because of power over life, one dwells in samsara as long as possible. Because of power over birth, one shows emanation bodies of the lineage. Because of power over resources, one enjoys the five desirable qualities. Because of power over aspirations, oneself and others appear as desired. Because of power over miraculous powers, one shows miraculous feats. Because of power over Dharma, one proclaims Dharma in various languages. Because of power over wisdom, all knowable things are not obscured. Because of power over mind, one enjoys hundreds of thousands of samadhis. Because of power over karma, wealth..."
Chinese
行事业。如是。以“彼之威力不漏泄”之四句，有六种差别，即加持之威力有大小，有漏无漏，行持之因的差别，所获得之体性的高低，有漏无漏，见解之好坏，以及行持的差别。第一，彼之威力。言此四种长寿灌顶本身具有能力大小，因前三种不能断除自利之普行，不能示现二十种神通等，而此能断除，能示现二十种神通等，能否作为利他之化身代表。第二，不漏泄。言前三种有漏泄，因未掌握见解之要点，仅由暂时之方便所生。此则无漏泄，因见及漏泄之止息。第三，因。言前三种由药物、方便、风等所成。此则由修持大乘道所成。第四，体性。言前三种因有漏故，未得凡夫之位，此则因无漏故，获得圣者之果位。二种相，言因与体性转变为有漏无漏二种相。第五，因此见解。言因与体性二者有差别，因此，见解有无之差别更不必说，因前三种没有无漏之见解，而此则精通无漏之法性自相。第六，行持更不必说。言前三种不能行持广大之自他利益，而此称为殊胜圆满道之长寿灌顶，自利方面，能从同类殊胜广大之化身处听闻佛法，能摧毁普行之障碍，利他方面，能作为化身之代表。其他因，由药物、方便、风等所成，即是殊胜圆满道之持明者。༈。特别是殊胜圆满道之长寿灌顶的名称有六种。数。有余涅槃。正。殊胜道亦从功德之名称方面宣说，即有余之身体，包括色蕴和四名蕴，于无量劫等自己想住多久就
English
Performs activities. Thus it is. With the four lines "By its power, it does not leak," there are six distinctions: the power of blessing has greatness and smallness, leakage or non-leakage, the difference in the cause of practice, the high and low of the nature of attainment, leakage or non-leakage, the goodness or badness of view, and the difference in conduct. First, "By its power." It is said that these four longevity empowerments themselves have great and small abilities, because the first three cannot abandon the universal conduct for self-benefit, and cannot show twenty kinds of supernatural powers, etc., while this can abandon and show twenty kinds of supernatural powers, etc., and whether or not it can act as a representative of the incarnation for the benefit of others. Second, "Does not leak." It is said that the first three have leakage, because they have not grasped the key points of view, and are only born from temporary means. This is non-leaking, because it sees the cessation of leakage. Third, "Cause." It is said that the first three are made of medicine, means, and wind, etc. This is made by practicing the Mahayana path. Fourth, "Nature." It is said that the first three, because they are leaking, have not attained the position of ordinary people, while this, because it is non-leaking, has attained the fruit of the noble ones. Two aspects, it is said that the cause and nature are transformed into two aspects of leaking and non-leaking. Fifth, "Therefore, view." It is said that since there is a difference between the two, cause and nature, therefore, what need is there to say about the difference between having or not having a view? Because the first three do not have the non-leaking view, while this has mastered the self-nature of the non-leaking Dharma nature. Sixth, "What need is there to say about conduct?" It is said that the first three cannot practice the great benefit of self and others, while this, called the longevity empowerment of the supreme and complete path, in terms of self-benefit, can listen to the Dharma from the incarnation of the same kind of supreme and vastness, and can destroy the obstacles of universal conduct, and in terms of benefiting others, can act as a representative of the incarnation. Other causes, made of medicine, means, wind, etc., are the Vidyadharas of the supreme and complete path. ༈. In particular, there are six names for the longevity empowerment of the supreme and complete path. Count. Nirvana with remainder. Right. The supreme path is also declared from the aspect of the names of qualities, that is, the remaining body, including the form aggregate and the four name aggregates, for as long as one wants to stay for countless kalpas, etc.
Chinese
为了获得掌控寿命的持明果位，连同剩余之身、证悟之身、生起之身和业之身一起入灭，这被称为有余涅槃。༈ 没有退转的，正直的，三漏等一切灭尽，无论如何修持此大持明，轮回都不会退转。此寿命自在持明，是第八地的证悟在相续中产生，烦恼与意平等性的智慧显现，因此是不会退转之义。七地以下菩萨有退转之过，因此会有小乘声闻缘觉的堕落之怖，如舍利子的故事。如云何未获八地前，彼时有小乘之怖所说。救护者说：获得八地后仍然有退转之险。此说并非是八地究竟后退转的预言，而是指七地究竟后进入八地之初的补特伽罗。༈ 气息已尽与见道，正直的，因获得寿命自在，为了将气息呼入轮回，这被称为呼出大息之瑜伽。从道所生的寿命自在之时，对于不增不减的真谛，有增长，这被称为见道者。在有漏之时，是有增有减的见道，如云间之日般清晰可信。如佛子与木中之火，虽见自相却力量未圆满。如是说。在佛地，无增无减的智慧显现，于此中说：智慧无来去，周遍一切。༈ 持明者，正直的，精通共同和自身的法相，见解、证悟、缘起、三摩地的修习极为殊胜，是寿命自在的持明者，本尊不动明王等持明，金刚持明等。因此，不舍自明，以持明的见解而获得持明之名。此外，从功德方面来说，名称的类别不可思议。༈ 授记与灌顶，正直的，佛陀亲自授记：此地是你的净土。