English
empowerment. Third is the empowerment of the wisdom body. Fourth is the auspicious vase empowerment. Fifth is the auspicious substance empowerment. Sixth is the seven precious jewels empowerment. Seventh is the supreme seat cushion empowerment. Eighth is the beautiful ornament empowerment. Ninth is the secret name empowerment. Tenth is the victory banner wheel. After these ten outer empowerments are complete, the vajra should be placed inside (the disciple's body). First is the empowerment of listening and learning secrets. Second is to entrust the profound scriptures. Third, also give the objects of the four activities. Fourth, give the three treasures of the supreme regent. Fifth is the nine signs of the Acharya Mahayana. Sixth is the lotus sun and moon sentient being sentient being cushion. Seventh is the king's secret seven treasures. Eighth is to place the image on the crown of the head. Ninth is to give the wisdom of the body image. Tenth is the auspicious samaya substance empowerment. To clarify this, give the vajra in hand. After giving the ten and eleven inner empowerments, the supreme empowerment of practice should be given. First is to give the definitive understanding of the mind. Second is to give the empowerment of compassion. Third is to give the letter wheel. Fourth is to give the burning plow. Fifth is to give the filled Bhanda. Sixth is to give various weapons. Seventh is to give the flawless lotus. Eighth is to give the staff stick. Ninth is to give the black snake rope. Tenth is to give the immaculate goddess. Eleventh is to give the enjoyment of desirable qualities. Twelfth is to give all the practice materials. Thirteenth is to give the vajra secret name. After these ten and three are complete, the secret samaya substance is also given. Place the white and red mixed bodhicitta on the tongue of the supreme child. Place the essential ultimate bodhicitta in his mind. Although it is thought so, this is as the scriptures say, the outer empowerment is the river of continuity, the inner empowerment is the river of arising, the practice empowerment is the river of fame, and the secret empowerment is the river of completion. As the Sutra empowerment says, it is like the four rivers of empowerment are determined. Here in the Illusory Net self-tradition, it is said to be like the Blood-Drinking Root Tantra. The means and uprightness of empowerment. That is, first enter the mandala vajra activity sequence, the foundation is flat and the dimension lines, the color and the way of writing, the consecration, the offering fire, the entering, the ten kinds of merits increase, as such, according to the ritual, take it to heart, that
Chinese
因此，以信心、精进和苦行为容器，按照次第结合甚深三者的灌顶并授予的方法是：如灌顶金刚事业次第的论典中所说，（灌顶）如同因、缘、果、自性，以及次第中的八种功过。应当如是圆满地授予灌顶。获得的标准和譬喻：比如好的铁条，无论用刀等如何打磨锋利，涂上芝麻油后加热，就会逐渐锋利，知识的能力不会因此而成熟。灌顶则是器、内容、因、缘二者具足，授予后立即必定具有能力，这是确定的。时间和譬喻：进入密咒道的传承，必须首先获得灌顶。这是因为在智慧解脱道中，需要使未成熟的相续成熟，所以首先要进行灌顶。在方便道中，获得灌顶，并且需要次第修学甚深三灌的意义。此外，方便道和解脱道二者，由于道和地的次第高低而有所区别，因此有因时、道时、果时三种灌顶。对于每一种灌顶，都由三位导师，依靠三个坛城，对于作为弟子的初学者、获得暖相者和不退转者三种人，依次与明妃事业手印女、明妃智慧手印女和明妃智慧手印女三种依次享用，必须获得这三种灌顶。其中，因时灌顶是：获得暖相的导师，依靠增上影像的坛城，与作为弟子的初学者，结合具有特征的明妃事业手印女，生起乐空之定解，从而以能够进入无上密咒的词句获得灌顶。道时灌顶是：导师是修道和尽道者，依靠增上禅定的坛城，与作为弟子的加行道获得暖相者，享用并结合明妃智慧，即禅定的手印女，从而使后得实执的垢染清净，现证无漏见道二者的意趣，从而获得义灌顶。果时灌顶是：导师是十方诸佛，依靠自性坛城，弟子是不退转
English
Therefore, the method of combining and bestowing the empowerment of the three profound aspects in order, with faith, diligence, and asceticism as the vessel, is: As stated in the tantra of the Vajra Karma Sequence of Empowerment, (empowerment) is like cause, condition, result, nature, and the eight merits and faults in the sequence. Empowerment should be bestowed completely in this way. The standard and analogy of attainment: For example, a good iron bar, no matter how sharpened with a knife, etc., is coated with sesame oil and heated, it will gradually become sharp, but the power of knowledge will not mature in this way. Empowerment, on the other hand, is when the vessel, content, cause, and condition are complete, and immediately after being bestowed, it certainly has power, this is certain. Time and analogy: To enter the lineage of the Secret Mantra path, one must first receive empowerment. This is because in the wisdom liberation path, it is necessary to ripen the unripe continuum, so empowerment must be done first. In the path of means, one receives empowerment, and one needs to gradually study the meaning of the three profound empowerments. Furthermore, the path of means and the path of liberation are both distinguished by the high and low order of the path and the stages, so there are three empowerments of cause-time, path-time, and result-time. For each of these, three teachers, relying on three mandalas, for the three types of disciples: beginners, those who have attained warmth, and non-returners, respectively enjoy and combine with the Karma Mudra consort, the Wisdom Mudra consort, and the Wisdom Mudra consort in sequence, and these three empowerments must be obtained. Among them, the cause-time empowerment is: The teacher who has attained warmth, relying on the mandala of the increasing image, combines with the Karma Mudra consort who has the characteristics for the beginner disciple, giving rise to the definite understanding of bliss and emptiness, thereby obtaining empowerment with words that can enter the Unsurpassed Secret Mantra. The path-time empowerment is: The teacher is the one who is on the path of meditation and the end of the path, relying on the mandala of increasing samadhi, enjoys and combines with the Wisdom consort, that is, the Mudra consort of samadhi, for the disciple who has attained warmth on the path of application, thereby purifying the defilements of subsequent conceptualizations and grasping, and directly realizing the intention of the two great stainless paths of seeing, thereby obtaining the meaning empowerment. The result-time empowerment is: The teacher is the Buddhas of the ten directions, relying on the nature mandala, the disciple is the non-returner.
Chinese
在那尽头的道路上，与明妃智慧的印母嬉戏并结合，知识习气的污垢得以净化，法界智慧的边角无余地增长，成佛者即获得了灌顶的体性。器和正直。又如《续部·秘密藏》中所说：“信勤苦行极坚固。”因此，对于有信心者和精进者，有自利、利他、二利三种能力；对于苦行能力，有行为业、明、平等苦行能力。这三者在哪个所化机身上存在，他就成了外内秘密的法器。因此，对于有信心者，授予外利益的十种灌顶；对于精进者，授予内在能力的五种灌顶。其中也有三种：如果能精进于自利，则有听闻灌顶和修持灌顶两种；如果能精进于利他，则有讲说灌顶和事业灌顶两种；如果能精进于二利，则授予金刚国王一切经典灌顶。对于苦行者，有秘密深灌顶，其中也有三种：如果能享用五甘露等父母的菩提心，则是行为的苦行，对此授予秘密灌顶；在与明妃结合之时，如果能以智慧体验乐空，则是明智的苦行，对此授予智慧和智慧的灌顶；如果能从乐空的智慧层面，证悟一切平等，则是平等的苦行，对此授予大乐灌顶。功德和正直。获得灌顶后，今生和来世的利益种类，如《续部·秘密藏》中所说：“此后成为胜者子，消除一切恶趣苦，寿命绵长安乐盛，成为高处解脱主。”因此，从获得灌顶的此时起，因为是持有胜者传承之子，所以三恶趣的痛苦全部消除，今生也寿命绵长安乐圆满，来世也是利益灌顶的果报，从高处之中，也是天人的国王，能力灌顶的果报是引导解脱道的善知识，深灌顶的果报是成为一切种姓之主第六胜者。
English
On that path at the end, by playing and uniting with the wisdom mudra of the vidya, the defilements of habitual knowledge are purified, and the entirety of the expanse of wisdom expands without remainder. That which is enlightened is the attainment of the essence of empowerment. Vessel and uprightness. Furthermore, from the Tantra Secret Essence itself: "From faith, diligence, asceticism, and great steadfastness." Thus, for those with faith and those with diligence, there are three abilities: self-benefit, other-benefit, and two-fold benefit. For the ability of asceticism, there are the abilities of action, knowledge, and equanimity asceticism. Whichever disciple possesses these three, that one becomes a vessel for the outer, inner, and secret. Therefore, for those with faith, bestow the ten empowerments of outer benefit. For those with diligence, bestow the five empowerments of inner ability. Among these, there are also three: If one is able to be diligent for self-benefit, there are the two empowerments of listening and accomplishment. If one is able to be diligent for the benefit of others, there are the two empowerments of teaching and activity. If one is able to be diligent for the benefit of both, then bestow the empowerment of Vajra King, the entirety of the teachings. For those with asceticism, there is the secret profound empowerment. Among these, there are also three: If one is able to practice with the bodhicitta of the father and mother, such as the five nectars, then it is the asceticism of action. For this, bestow the secret empowerment. At the time of union with the consort, if one is able to experience bliss and emptiness with awareness, then it is the asceticism of knowledge. For this, bestow the empowerment of wisdom and knowledge. If one is able to realize the equality of all from the perspective of the wisdom of bliss and emptiness, then it is the asceticism of equanimity. For this, bestow the empowerment of great bliss. Qualities and uprightness. The enumeration of the benefits of obtaining empowerment in this life and the next is as stated in the Tantra Secret Essence: "From this time forward, a son of the Victorious One, all bad destinies are eliminated, long life and happiness are perfectly complete, one becomes the lord of higher realms and liberation." Thus, from this time of obtaining empowerment forward, because one is a son holding the lineage of the Victorious Ones, all the sufferings of the three lower realms are eliminated, and in this life also, long life and happiness are perfectly complete, and in the next life also, the fruit of the benefit empowerment is, from within the higher realms, also the king of gods and humans, and the fruit of the ability empowerment is a virtuous friend who guides the path of liberation, and the fruit of the profound empowerment is the sixth Victorious One, the lord of all lineages.
Chinese
会转变。过失和，正直，未得灌顶的过失是，与功德相反。未得灌顶而自行观察研究，也不能领悟法性。或者未得听闻灌顶，即使听闻等等，因听闻密咒的威力，自然堕落和恐惧。此外，未得利益、能力、深奥三者的灌顶，听闻、讲解、修持、事业和，线灌顶等等金刚上师的事业没有结果。由于违背了《秘密藏》中所说的誓言，会堕入恶道，产生巨大的痛苦和恐惧。比如，就像未处理的黏土容器中倒入水，使用时会破裂一样。请参考《秘密藏》的根本续和解释续，那里有详细说明。修持分两种：计数，指示。正直，八支瑜伽士为了道路的意义而努力，必须修持以获得果实的方法。也就是通过共同和殊胜的区分，修持分为两种等等。虽然共同和殊胜两者都有许多不同的修持方法，但将这些意义简要地总结起来的词句如下：修持的必要，修持自身的体性事物，修持的种类，修持的方法，何时修持，未修持的过失，修持的功德和种类，通过七个方面在下面详细解释，应该了解。讲解。其中有七个：计数，必要和，正直，共同修持和，殊胜成就的修持方法不同的差别，为了自利和他利，为了获得共同和殊胜的成就的方法，需要这个修持。为了自然成就两个目的而获得的方法，需要修持。为了转变为佛法意义的方法，不需要修持。因此，因为有四种意义转变，所以要努力修持。体性和，正直，任何瑜伽士想要获得共同和殊胜的果实，都应该具备修持这个目的的想法，并具备道路的十个支分条件。努力追求这个意义就是修持的体性。种类和，正直，种类