English
The ultimate common result is Buddhahood. The ultimate result of empowerment, becoming the master of liberation in higher realms. Touching the fruit of meaning with the delight of offerings. In summary, it is divided into the merits of self-benefit and the benefit of others. Faults, and, if offerings are not made, the merits will be reversed. Failure to repair broken vows, the wisdom deities and oath-bound protectors become distracted, and the punishment for breaking vows occurs. Especially, if offerings are not made during activities, practices, and empowerments, then whatever is done in activities and so on will be devoid of power and blessings, becoming meaningless. There are two types of empowerment. Counting, teaching, and, seventh, the method of obtaining what was not previously obtained, the summary of empowerment is as follows: the necessity of empowerment, the causes and conditions of empowerment, the nature of empowerment itself being recognized, how many types of empowerment there are, the method of empowerment, the extent of obtaining empowerment, the time of empowerment, the order of the vessels for empowerment, the merits of obtaining empowerment, and the faults of not obtaining it, among these ten, combining the sequence of empowerment with the sequence of the mandala and explaining it in detail, that is complete. Explanation finished. There are ten of them. Counting, necessity. And, the two benefits of self and others are transformed into the four benefits of Dharma and so on, especially in terms of self-benefit, it is necessary to obtain empowerment before entering the path, for the benefit of others, in order to enable disciples to enter the path, empowerment must be given. After obtaining empowerment, gatherings and so on are accomplished, and, through the word "also," after obtaining empowerment, whatever activities are done will be accomplished. Furthermore, after obtaining empowerment, obscurations can be purified, and, in order for the fruit of Buddhahood to be truly realized, it must be quickly accomplished within one lifetime. Therefore, because empowerment has this merit, it must be received and given. Causes and conditions, and, from the tenth chapter of the root tantra and the explanatory tantra, the Lama, and so on, and from the oral instruction sequences and so on, through the two causes and four conditions, the ten empowerments of external benefit, the five empowerments of inner capacity, the three empowerments of secret profundity, are extensively explained with branches. First, the two causes of benefit empowerment are: the corresponding cause and the co-
Chinese
是共同作用的因。第一，五种识蕴和五种智慧是头饰灌顶的相似因，发髻是发髻的相似因，头部的三十二个明点是花鬘，身体被脉络网覆盖是盔甲，男女的权能是胜幢，四十二种念头是手印，头部的大乐轮是伞，根本处充满明点，位于宝瓶顶端的热流是食物，五界的誓言物是五种心髓灌顶的相应因。共同作用的因是具有灌顶物的加持，也就是说，头饰要进行宝生佛的加持。同样，发髻是金刚萨埵，花鬘是宝生，盔甲是不空成就，胜幢是金刚萨埵，手印是各自的本尊，伞是金刚萨埵，宝瓶是五部，食物是不动佛，五种心髓各自用各自的部族进行加持。第二，缘有四种，能够给予利益灌顶的弟子是因缘，能够给予灌顶的上师是主缘，具有灌顶物加持是所缘缘，前一个灌顶开启后一个灌顶是等无间缘。五种能力灌顶的相似因是，弟子两个耳朵的中间脉处，有听声音的觉识明点存在，是听觉灌顶的相似因。同样，心中的觉识明点是禅定灌顶的相似因，手中间脉处有行动明点是事业的相似因，舌头能说话的明点是讲解灌顶的相似因，五根的五个明点是金刚国王一切教诲灌顶的相应因。共同作用的因是具有灌顶物加持，也就是嘎巴拉、经函具有宝生的加持是听觉灌顶，花鬘是任何本尊的加持是禅定灌顶，十字杵具有不空成就的加持是事业，海螺和手杖、法轮三者具有不动佛的加持是讲解，金刚铃是普贤父母的加持是金刚国王一切教诲灌顶的共同作用因。第二，四种缘是，能够给予能力灌顶的弟子是因缘，其余三种与前一个利益灌顶相同。甚深的三种灌顶的相似
English
It is the cause of acting together. First, the five aggregates of consciousness and the five wisdoms are the similar cause of the crown empowerment, the hair knot is the similar cause of the hair knot, the thirty-two bindus in the head are the garland, the body covered by the network of veins is the armor, the power of male and female is the victory banner, the forty-two kinds of thoughts are the mudra, the great bliss wheel of the head is the umbrella, the root place is full of bindus, and the heat flowing at the top of the vase is food. The five vows of the five realms are the corresponding cause of the empowerment of the five essences. The cause of acting together is to have the blessing of the empowerment object, that is, the crown must be blessed by Ratnasambhava. Similarly, the hair knot is Vajrasattva, the garland is Ratnasambhava, the armor is Amoghasiddhi, the victory banner is Vajrasattva, the mudra is each deity, the umbrella is Vajrasattva, the vase is the five families, the food is Akshobhya, and the five essences are blessed by their respective families. Second, there are four conditions: the disciple who can give the benefit empowerment is the cause condition, the master who can give the empowerment is the dominant condition, having the blessing of the empowerment object is the object condition, and the previous empowerment opens the next empowerment is the immediately preceding condition. The similar cause of the five power empowerments is that in the middle pulse of the disciple's two ears, there is a bindu of consciousness that hears sounds, which is the similar cause of the hearing empowerment. Similarly, the bindu of consciousness in the heart is the similar cause of the meditation empowerment, the action bindu in the middle pulse of the hand is the similar cause of the activity, the bindu of the tongue that can speak is the similar cause of the explanation empowerment, and the five bindus of the five roots are the corresponding cause of the Vajra King's empowerment of all teachings. The cause of acting together is to have the blessing of the empowerment object, that is, the kapala and the scripture have the blessing of Ratnasambhava is the hearing empowerment, the garland is the blessing of any yidam deity is the meditation empowerment, the crossed vajra has the blessing of Amoghasiddhi is the activity, the conch shell and the staff, the three wheels have the blessing of Amitabha is the explanation, and the vajra bell has the blessing of Samantabhadra and Samantabhadri is the common cause of the Vajra King's empowerment of all teachings. Second, the four conditions are: the disciple who can give the power empowerment is the cause condition, and the other three are the same as the previous benefit empowerment. The similar of the three profound empowerments
Chinese
俱生之因：胜义谛七宝自性具有者为秘密灌顶。世俗谛身与智慧自性具有者为般若智慧。真谛与俗谛无别自性具有者为大乐之等同因。和合之因：具相明妃二十岁者秘密灌顶。十六岁者般若。十二岁者无别大乐之灌顶的和合之因。第二、四缘为：堪能圆满深奥三灌顶之弟子为因缘。能灌顶之上师为增上缘。具相明妃为所缘缘。前灌顶开解后灌顶生起者为无间缘。吉祥！本体和，直接，以六因缘之门，于自相续安住之灌顶真实获得，其数量为十八，灌顶之本体即是彼，经中如是分别宣说。种类和，直接，寂静灌顶之种类有：外益灌顶，内能灌顶，秘密甚深灌顶三种，根本五种，支分十八种，即益灌顶十种，能灌顶五种，共十五种，甚深灌顶三种，共十八种。转变饮血之灌顶有：益灌顶，能灌顶，严饰，修灌顶，誓物，根本五种所出之支分三十六种，饮血根本续中云：所谓外灌顶，即益灌顶十，能灌顶五，严饰嬉戏灌顶八，修法八和誓物五，名称灌顶共三十七，次第而灌顶。如是说。名称灌顶置于一切之首。如是名称灌顶不计则分为三十六种。对此，如法王所说，外灌顶，内灌顶有十一种，修灌顶有十二种，秘密灌顶有十二种，秘密灌顶无有差别。般若智慧和大乐二者共三十六种，于怖畏电轮品第十七品中所说：种类次第体相者，首先灌顶外灌顶十种，其后内灌顶十一种，其后修法之十和三种，最后秘密两种，以三十六种，灌顶殊胜之灌顶。首先是语印手印之灌顶，第二是印之相
English
The cause of co-emergence: The secret empowerment is the one who possesses the seven treasures of ultimate truth as their own nature. The Prajna wisdom is the one who possesses the body and wisdom as their own nature in the conventional truth. The great bliss, which possesses the nature of being inseparable from the two truths, is the equivalent cause. The cooperative cause: A twenty-year-old mudra with characteristics is the secret empowerment. Sixteen is wisdom. Twelve is the cooperative cause of the empowerment of inseparable great bliss. The second, four conditions are: A student who is capable of bestowing the three profound empowerments is the causal condition. A master who is capable of bestowing empowerment is the dominant condition. A mudra with characteristics is the objective condition. The immediate condition is that the previous empowerment opens the way and the next one arises. Auspicious! The essence and directness: Through the door of the six causes and conditions, the empowerment that abides in oneself is actually obtained, and its number is eighteen. The essence of empowerment is that, as explained in the scriptures. Types and directness: The types of peaceful empowerment include: outer benefit empowerment, inner ability empowerment, and secret profound empowerment, three types, five roots, and eighteen branches: ten benefit empowerments, five ability empowerments, fifteen in total, three profound empowerments, eighteen in total. The transformation of the blood-drinking empowerment includes: benefit empowerment, ability empowerment, ornaments, practice empowerment, and samaya substances, thirty-six branches derived from the five roots. In the root tantra of the blood-drinker, it is said: The so-called outer empowerment is ten benefit empowerments, five ability empowerments, eight ornaments and play empowerments, eight practices and five samaya substances, thirty-seven name empowerments in total, which are bestowed in sequence. It is said. The name empowerment is placed at the beginning of everything. If the name empowerment is not counted, it is divided into thirty-six types. Regarding this, according to Dharma Lord, the outer empowerment, the inner empowerment has eleven, the practice empowerment has twelve, the secret empowerment has twelve, the secret empowerment has no difference. Prajna wisdom and great bliss together have thirty-six types. It is said in the seventeenth chapter of the Fearful Wheel of Lightning: The types, order, and characteristics are: First, bestow the ten outer empowerments, then the eleven inner empowerments, then the ten and three practices, and finally the two secrets, with thirty-six, the supreme empowerment is bestowed. First is the empowerment of the word seal mudra, second is the sign of the seal.
Chinese
的灌顶。第三是智慧身灌顶。第四是吉祥宝瓶灌顶。第五是吉祥物灌顶。第六是七宝灌顶。第七是殊胜座垫灌顶。第八是美妙饰品灌顶。第九是秘密名字灌顶。第十是胜幢法轮，这十个外灌顶圆满后，要将金刚杵放入（弟子体内）。第一是听闻学习秘密的灌顶。第二是交付甚深经卷。第三也给予四种事业的物品。第四给予胜妙的王位继承者三藏。第五是阿阇黎大乘九相。第六是莲花日月有情有情垫。第七是国王秘密七宝。第八是将身像置于头顶。第九是给予身像智慧。第十是吉祥誓物灌顶。为了明确这一点，手中给予金刚杵。给予十个和十一个内灌顶后，应给予修持的殊胜灌顶。第一是给予心的定解。第二是给予慈悲的灌顶。第三是给予文字法轮。第四是给予燃烧的犁头。第五是给予装满的班扎。第六是给予各种武器。第七是给予无垢莲花。第八是给予手杖木棒。第九是给予黑蛇绳索。第十是给予无垢天女。第十一是给予欲妙受用。第十二是给予所有修持物品。第十三是给予金刚秘密名。这十个和三个圆满后，也给予秘密誓言物。将红白混合的菩提心，放在殊胜之子的舌头上。将心要胜义菩提心，放在他的心中。虽然这样认为，但这是如经所说，外灌顶是相续之河，内灌顶是生起之河，修持灌顶是名声之河，秘密灌顶是圆满之河。如经部灌顶所说，如同四种灌顶之河流决定。这里在幻化网自宗中，说是如饮血根本续。灌顶之方便和正直。也就是首先进入坛城金刚事业次第，地基平整和尺寸线，颜色和书写的方式，开光布施火供进入，功德十种增长，如是按照仪轨受持，那