Chinese
火供的次第有两种。火神的事业次第是：之后在相应的宫殿中，如布施神各自的座垫一样观想。在火焰燃烧的众会中，用火神阿格涅（藏文：ཨགྣེ་，梵文天城体：अग्ने，梵文罗马拟音：Agne，汉语字面意思：火神）匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jah，汉语字面意思：匝）迎请。用四手印确定迎请。用名为让（藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：ram，汉语字面意思：让）的字点燃火。用勺子等器物加上名称。供养丰盛的甘露祭品。第二是焚烧神的事业次第：在那中央清晰地观察轮。第二迎请诸神并融入。酥油和柴火等，不断供养红色的阿噶。不是一个的全部都是甘露，或者三百零八遍，千遍和十万遍等，尽力供养。三毒的供养也同样做。不由自主地融入口中。用名字和四种事业的咒语供养。将会成就，没有怀疑这样说。这样说。围绕着影像循环。在埃（藏文：ཨེ་，梵文天城体：ए，梵文罗马拟音：E，汉语字面意思：埃）等的坛城中。观想相应的神。被奴仆和侍女的众会围绕。使其充满三界。具有生命的舞蹈姿势。从十方全部迎请之后，将要成就的事物在中央反向观察。除了种子字光明之外，融入之后使愿望成就。念诵相应的愿文。因此，此时要做四种事业的舞蹈。第十一个是剩余物的事业：自身是调伏自在者。如事业一样是等持忿怒尊。要知道眷属的微细明妃也是如此。催促和调伏微细明妃的众会。在那四种事业的坛城中，布施用剩余物和口水布置的供品。这样说。布施剩余物。供养坚牢地神。用百字明补充剩余和不足。焚烧神和火神的智慧尊降临。誓言尊融入自身。收摄荟供和坛城。事业之后使其不显现，并且念诵吉祥的偈颂。誓言有两种。念诵。教导和。正直。以道的支分根本誓言所把握的，如同肥沃土地的基础，其总结是这样：守护誓言是自己的本体，誓言的名称有广略的差别，守护誓言的必要，守护誓言的时间有次第，如果安住于无上誓言，那么下部的守护对象自然而然就圆满了，非常重要。
English
There are two types of fire offering procedures. The procedure for the fire god is: Afterwards, in the corresponding palace, contemplate as the offering deities' respective seats. In the assembly of blazing flames, invite the fire god Agni (藏文：ཨགྣེ་，梵文天城体：अग्ने，梵文罗马拟音：Agne，汉语字面意思：Fire God) with Jah (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jah，汉语字面意思：Jah). Securely invite with the four mudras. Ignite the fire with the syllable Ram (藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：ram，汉语字面意思：Ram). Designate with ladles and other utensils. Offer abundant nectar offerings. The second is the procedure for the burnt offering deity's activity: In that center, clearly examine the wheel. Secondly, invite and dissolve the deities. Offer butter, firewood, and so on, continuously offering red Argha. Everything that is not one is nectar, or three hundred and eight times, a thousand, and a hundred thousand, etc., offer as much as possible. Make offerings of the three poisons in the same way. They involuntarily dissolve into the mouth. Offer with the names and mantras of the four activities. It is said that it will be accomplished without doubt. Thus it is said. Circle around the image. In the mandala of E (藏文：ཨེ་，梵文天城体：ए，梵文罗马拟音：E，汉语字面意思：E) and so on. Contemplate the corresponding deity. Surrounded by a host of servants and maids. Fill the three realms. Dance steps with life. After inviting all ten directions, examine the object to be accomplished in reverse in the center. Other than the seed syllable and light, dissolve it and accomplish the thought. Recite the corresponding aspiration prayer. Therefore, at this time, perform the dance of the four activities. The eleventh is the activity of the remainder: One's self is the lord of taming. Like the activity, it is the wrathful one in equipoise. Know that the subtle consorts of the retinue are the same. Incite and tame the assemblies of subtle consorts. In those mandalas of the four activities, offer the arranged offerings with leftovers and saliva. Thus it is said. Give the remainder. Praise the steadfast mother. Complete the excess and deficiency with the hundred-syllable mantra. The wisdom beings of the burnt offering deity and the fire god depart. The samaya being is absorbed into oneself. Gather the tsok and the mandala. After the activity, make it invisible, and recite the verses of auspiciousness. There are two types of samaya. Recitation. Teaching and. Straightforward. The basis of the limb of the path is held by the samaya, like the fertile ground, its summary is as follows: Guarding the samaya is one's own nature, the names of the samaya have differences of expansion and contraction, the necessity of guarding the samaya, the times of guarding the samaya have a sequence, and if one abides in the unsurpassed samaya, then the objects to be guarded below are naturally perfected, which is very important.
Chinese
以及守护誓言的功德，如果违犯则弥补的方法，以及不守护的过患等八个方面，必须在心中毫无错谬地完全了解下面详细解释的所缘差别。 解释完毕。 其中的八个方面是：计数、体性、正直。 进入这无上密咒之门的所有的补特伽罗，其身语意三门，对于无上自宗的根本和支分的誓言，从一切所守护的事项中，就像国王命令下的民众，看到国王命令的印记一样不敢违越，同样不使其衰损，不使其分离，从守护的方式来说，誓言的禁戒就是誓言的体性。 种类和正直。 其中有共同和特殊。 首先，共同一般的誓言种类是：天人的十善业，声闻缘觉的律仪，菩萨的学处，如果显现为有意义的转变，那么外道和六道众生的行为等，也需要修持，从其他经典中所说的守护事项，也为了引导有情众生而必须守护。 特别是密咒自宗的根本誓言和支分誓言，那些守护的方法是：对于上等根器者，将经义归纳起来，在三真如无别的平等状态中守护，如根本续部所说：『平等与平等相合，安住于平等的誓言，将获得平等大圆满。』 对于中等根器者，菩萨、阿阇黎、道友、语、意的誓言，根本誓言有五条，以及接受大小便等五种，以及不舍贪欲等五种，总共支分誓言有十条，根本誓言五条，总共合为十五条，如根本续部所说：『不舍弃不抛弃五种。』 那么，如果说支分誓言有二十五条，那么这三种包含在哪里呢？需要了解的五种是：见解，五毒即是智慧等了解的方法。需要修持的五种是：那是修持的方法。需要行持的五种是：那是修持时期的行为。 根本誓言五种也是：不舍弃无上，以及不间断咒语和手印两种，是修持的誓言，以及恭敬上师和慈爱道友两种，不向他人泄露秘密
English
and the merits of keeping vows, the methods of making amends if they are broken, and the faults of not keeping them, etc., in these eight aspects, one must understand without error the distinctions of the objects of focus in the detailed explanation below. This is the explanation. There are eight aspects: enumeration, essence, and honesty. For all individuals who enter the door of this unsurpassed secret mantra, the root and branch vows of the unsurpassed self-doctrine of body, speech, and mind, and the three doors, from all that is to be protected, just as people under the king's command dare not transgress when they see the mark of the king's decree, likewise, not allowing it to deteriorate and not separating from it, the discipline of the way of protecting is the essence of the vow. Categories and honesty. Among these, there are common and special ones. First, the categories of common general vows are: the ten virtues of gods and humans, the discipline of hearers and self-realizers, the training of bodhisattvas, and if they appear as meaningful transformations, then the practices of non-Buddhists and the six realms, etc., also need to be practiced. The things to be protected that are explained in other texts must also be protected for the purpose of guiding sentient beings. In particular, the methods of protecting the root vows and branch vows of the secret mantra self-doctrine are: for those with superior intelligence, the meaning of the sutras is summarized and protected in the state of equality without distinction of the three truths, as stated in the root tantra: "When equality is joined to equality, and one abides in the vow of equality, one will attain great perfect equality." For those of middling intelligence, the vows of bodhisattvas, teachers, spiritual friends, speech, and mind, there are five root vows, and five that are accepted, such as feces and urine, and five that are not abandoned, such as desire, making a total of ten branch vows. The five root vows and fifteen are said to be combined, as stated in the root tantra: "Do not abandon or discard the five." So, if it is said that there are twenty-five branch vows, where are the three included? The five to be known are: the five poisons of view are the means of knowing such as wisdom. The five to be accomplished are: that is the means of accomplishing it. The five to be practiced are: that is the conduct at the time of accomplishment. The five root vows are also: not abandoning the unsurpassed, and not interrupting the continuity of mantras and mudras, are the vows of accomplishment, and the two of honoring the guru and loving spiritual friends, and not revealing secrets to others
Chinese
三者是守护的誓言。根本续中说：“修持和守护的誓言最殊胜。”末学者所说的三百六十种详细条目，是指密续，也就是在心髓根本释续中所说的，应当了解。五个根本的每一个，都分为智慧见解的证悟和方便不间断的行持两部分，共十个。将这些放在一起，每个根本分为三十个，总共一百六十个。十个支分誓言，每个分为二十个，总共两百个。加起来总共三百六十个。对于这些条目的确定，据说邬金大士、吉祥金刚、莲花生、毗玛拉、智 কুমার五位论师有不同的观点。此外，由于大乘摩诃的自宗在上下道位有守护的差别，因此，资粮道四瑜伽，加行道聚积资粮等，各自道位的自性与不相符的方面都是守护的方法。必要和正直。守护此誓言的必要是，特别是密咒本身的誓言和共同的誓言，不守护的过患会导致轮回和堕入恶趣，守护的功德会导致获得善趣和菩提。因此，不守护的过患很大，守护的功德很大，这就是必要的定义。此外，特别是密咒本身的誓言和共同的誓言，守护的所化之人的相续，就是清净业障和圆满资粮。时间和正直。共同和特殊的誓言的守护对象，分为有漏和无漏道。因为有修持的时间是否成熟的次第，所以在最初的时候，守护共同的誓言是为了自己，而特殊的誓言大多是信解守护。稍微获得禅定的自在后，守护共同的誓言是为了他人，而特殊的誓言是能力守护。因此，无论是有漏无漏的道位次第如何
English
The three are the vows to be protected. The Root Tantra says, "The vows of accomplishment and protection are supreme." The three hundred and sixty detailed items mentioned by the last of the wise refer to the Tantras, that is, what is said in the root commentary of the Secret Essence Tantra, which should be understood. Each of the five roots is divided into two parts: the realization of wisdom view and the practice of uninterrupted means, making ten. Putting these together, each root is divided into thirty, totaling one hundred and sixty. The ten branch vows are each divided into twenty, totaling two hundred. Adding them up, there are three hundred and sixty. Regarding the determination of these items, it is said that the five masters, Acharya Humkara, Vajrahāsa, Padmasambhava, Vimalamitra, and Jñānakumāra, have different views. Furthermore, since the Mahāyāna's own system has differences in what is to be protected in the upper and lower stages of the path, the four yogas of the path of accumulation, the accumulation of merit in the path of preparation, and so on, the methods of protecting aspects that are inconsistent with the nature of the path in each of the paths themselves. Necessity and Straightforwardness. The necessity of keeping this vow is that, in particular, the vows of the secret mantra itself and the common vows, the faults of not keeping them will lead to samsara and falling into the lower realms, and the merits of keeping them will lead to obtaining higher realms and enlightenment. Therefore, the faults of not keeping them are great, and the merits of keeping them are great, which is the definition of necessity. Furthermore, in particular, the vows of the secret mantra itself and the common vows, the continuum of the disciple who is to be protected by keeping them is the purification of obscurations and the completion of accumulations. Time and Straightforwardness. The objects to be protected by the common and special vows are divided by the contaminated and uncontaminated paths. Because there is a sequence of whether the time for practice has matured or not, at the beginning, keeping the common vows is for oneself, while the special vows are mostly kept by faith. After gaining some mastery over samādhi, keeping the common vows is for others, while the special vows are kept by ability. Therefore, whatever the sequence of the contaminated and uncontaminated stages of the path
Chinese
在修持瑜伽的时候，为了不违背那个时候的等持，就必须要有那个誓言。因此，现在是时候修持与各自地道的等持相应的守护誓言的方法了。这样，如果获得了任何地道的方便等持，并且自己所守护的誓言也圆满了，那么利益有二：一是清净了障碍，圆满了资粮，从而使道成熟。二是伟大和正直。一般来说，虽然有许多需要守护的，如戒律、律仪、誓言等。但此处所守护的最殊胜的是玛哈瑜伽的誓言。因此，要努力修持并使其显现，因为下部的戒律、律仪、誓言等自然而然地会圆满。它的意思是，如果能够守护住《续部·秘密藏》等中所说的无上密誓言，那么声闻的戒律和菩萨的律仪就都会自然而然地圆满。那么，下部的戒律和律仪是否要在此处真正地守护呢？不是的。因为烦恼和我执，声闻乘要断除，菩萨乘要净化，外续部要转变并使其清净。而在此处，无上瑜伽认识到它的自性，即使没有断除烦恼，烦恼本身也是没有自性的，从而自然清净。因此，下部的守护，在这个时候不需要真正地守护，没有守护者，也不会退失。功德和正直。以玛哈瑜伽本身，对于不违背不错误的见修行持之誓言的利益是，根本和支分的誓言等都随之进入，并且普遍流传于《总续·秘密藏》中。此外，如《胜乐根本续》所说：‘其他胜妙普贤行，一切无余手印故，无修无余胜悉地，如是等等无量胜。’持有胜者种姓者，世间主与眷属敬，殊胜誓者与誓者，子与兄弟意加持，趋入善逝之境界，无畏普贤行合修，如实如是调伏法，尔时无量诸律仪，一切清净任运成，毁犯还净令圆满，如是等等无量胜。’如是说。此外，如果守护誓言，就不会堕入恶趣轮回。