Chinese
那么事业的次第高低的差别是：在有漏资粮道四瑜伽时，依靠实际剩余的影像而狭小；在无间道成办资粮时，依靠禅定而中等；从获得见道持明到究竟之间，四种事业任运成就，以自显现而区分道之高低，或者以智慧的利根、中根、钝根三种来区分。四事业有能力大小，加持对所化境有利益转变大小和对本体的信心和能力差别，以及四事业的作法上，有物质、咒语、禅定、随不随顺意愿和寂静的差别。比如阶梯的横木，就像梯子的阶梯一样，有高低的次第。过失和功德。如果未做四事业的火供，则三昧耶戒破损不能恢复，不能清净障碍，不能圆满资粮，以及自他二利不能成办等，都是未做事业的过失。功德是，如果做了四事业的火供，则具有对治那些过失的方式，即能恢复三昧耶戒，清净障碍，圆满资粮，成办自他二利，应当知晓这就是功德。如果广说经典，则在火供根本续中说：处所、物品、火坛的次第，真言和主尊心、所成办的事业，橛、本尊、时间、道的次第，以及剩余的十一项应当知晓。如是，应当开示做火供的处所，开示物品，开示火坛的形状，开示本尊母，开示主尊的心，开示所成办的事业，开示橛，开示本尊，开示时间，开示事业的次第，以及开示剩余的次第。首先开示处所是：寂静的处所是，众山汇聚的山顶，以及河流平静的地方，在那里开始做清净的诸事业。增益的处所是，森林、药草地、鲜花盛开的花园，秀丽的山峰能使增益。怀爱的处所是，三岔路口、河流汇聚的地方，以及四岔路口、空旷的房屋能摄集。猛厉的处所是，在尸陀林等恶劣的地方，特别努力则必定成就。如是，四事业的那些处所要知道
English
Then, the differences in the order of activities, high and low, are: In the four yogas of the contaminated accumulation path, it is small because it relies on the actual remaining image. In the uninterrupted path of accomplishing accumulation, it is medium because it relies on samadhi. From obtaining the vidyadhara of the seeing path to the end, the four activities are spontaneously accomplished. The high and low of the path are distinguished by self-appearance, or by the three types of intelligence: sharp, medium, and dull. The four activities have great and small power, the blessing transforms the field of those to be tamed with great and small benefit, and the difference in faith and ability in the essence. In the methods of the four activities, there are differences in substances, mantras, samadhi, whether or not it accords with intention, and peace. For example, the rungs of a ladder, like the steps of a ladder, have a high and low order. Faults and virtues. If the fire puja of the four activities is not performed, the samaya vows will be broken and cannot be restored, obscurations will not be purified, accumulations will not be completed, and the two benefits of oneself and others will not be accomplished. These are the faults of not performing the activities. The virtue is that if the fire puja of the four activities is performed, it has the means to counteract those faults, that is, it can restore the samaya vows, purify obscurations, complete accumulations, and accomplish the two benefits of oneself and others. One should know that this is virtue. If explained extensively with scriptures, then in the root tantra of fire puja it says: The order of place, substances, and fire altar, the mantra and main deity's mind, the activity to be accomplished, the stake, deity, time, order of the path, and the remaining eleven items should be known. Thus, the place for performing fire puja should be shown, the substances should be shown, the shape of the fire altar should be shown, the consort should be shown, the main deity's mind should be shown, the activity to be accomplished should be shown, the stake should be shown, the deity should be shown, the time should be shown, the order of the activity should be shown, and the order of the remaining items should be shown. First, the place is shown: The peaceful place is the top of a mountain where many mountains gather, and a place where the river is calm. There, one begins to perform the purifying activities. The place of increasing is a forest, a medicinal herb field, a garden full of flowers, and a beautiful mountain that can increase. The place of subjugation is a three-way intersection, a place where rivers gather, and a four-way intersection, an empty house that can gather. The fierce place is a charnel ground and other bad places. Special effort will surely accomplish it. Thus, those places of the four activities should be known.
Chinese
至于显示极为重要，因为具有自性能力。这显示了极其必要。如是说。第二，关于物质，第二，解释为五种。如是说，物质有五种：进行四种事业的烧火木，招引木，灵器的材料，食子，以及烧施物等五种。其中，关于“火的物质二是烧火木”，如是说，第一，烧火木，如果用同一种木头，顶端息灭，枝干增长，树干是力量，根部是显现作用。如果用不同的木头，白色黄色柔软的木头用于息增二事，红色黑色的带刺木用于怀伏二事的烧火木，颜色要和事业相配合。如是说。第二，招引木是：杜鹃、白檀香，乌昙跋罗、牛奶树，要知道是息增招引木。红色香气木以及毒木带刺木，涂上油脂点燃怀伏之火。第三，灵器的材料是：所要成就的誓言物，衣服等，受用也同样要知道。毒和热的三种土，大肉、羊肉和牛犊肉，是极好的杀害之物。酸味是力量，是灵器的材料。如是说。第四，关于食子，息灭的食子是：牛奶、米饭、银粉，白色花朵的食子是息灭。增长的食子是：蜂蜜、青稞米饭、酸奶、葡萄干，花朵、金粉是增长。怀柔的食子是：铜粉、青稞、红米饭，红莲花瓣混合。是聚集一切的食子。忿怒的食子是：各种毒物、铁粉、石粉，羊肉、狗肉和大肉，坟墓灰、坟墓土的米饭是杀害的食子。如是说。第五，关于烧施物，息灭的烧施物是：白油、白芝麻、白青稞米饭，三甜、白檀香木。一切都是智慧甘露，劣者不能生起智慧。增长的烧施物是：酸奶、陈旧的酥油、红糖、蜂蜜，葡萄、余甘子、大肉，香气、金粉是增长。怀柔的烧施物是：檀提米、香菜，茴香、热酥油，红色的木头和米饭，据说一切都是勾招的殊胜之物。忿怒的烧施物是：毒物、大油脂、茴香酥油，大豆、血等。
English
As for showing the extreme importance, it is because of possessing inherent power. This shows the extreme necessity. So it is said. Secondly, regarding substances, secondly, it is explained as five types. As it is said, there are five substances: the firewood for performing the four actions, the attracting wood, the material for the lingam, the torma, and the burnt offerings, these five. Among them, regarding "the two substances of fire are firewood," as it is said, first, the firewood, if using the same type of wood, the top pacifies, the branches increase, the trunk is power, and the roots are manifest action. If using different types of wood, white, yellow, and soft wood are used for the two actions of pacifying and increasing, red and black thorny wood are used for the firewood of the two actions of subjugation and wrathful, the color should be combined with the action. So it is said. Secondly, the attracting wood is: juniper, white sandalwood, udumbara, milk tree, know them as the pacifying, increasing, and attracting wood. Red fragrant wood and poisonous thorny wood, anoint with oil and ignite the fire of subjugation and wrathful. Thirdly, the material for the lingam is: the pledged substance to be accomplished, clothes, etc., and the enjoyment should also be known in the same way. Poison and the three types of hot earth, great meat, mutton, and calf meat, are excellent things for killing. Sour taste is power, it is the material for the lingam. So it is said. Fourthly, regarding the torma, the pacifying torma is: milk, rice, silver powder, and white flowers are the pacifying torma. The increasing torma is: honey, barley rice, yogurt, raisins, flowers, and gold powder are increasing. The subjugating torma is: copper powder, barley, red rice, red lotus petals mixed. It is the torma that gathers everything. The wrathful torma is: various poisons, iron powder, stone powder, mutton, dog meat, and great meat, tomb ashes, tomb soil rice are the killing torma. So it is said. Fifthly, regarding the burnt offerings, the pacifying burnt offerings are: white butter, white sesame, white barley rice, three sweets, white sandalwood. Everything is wisdom nectar, the inferior cannot generate wisdom. The increasing burnt offerings are: yogurt, old ghee, brown sugar, honey, grapes, amla, great meat, fragrance, and gold powder are increasing. The subjugating burnt offerings are: tantimi, coriander, fennel, hot ghee, red wood and rice, it is said that everything is the supreme thing for summoning. The wrathful burnt offerings are: poison, great fat, fennel ghee, soybeans, and blood.
Chinese
供养的量，用荆棘、家畜的肉来息灭。为了驱除邪魔而进行供养。这是这么说的。第三，火坛的形状是：将土地好好平整之后。如是说，将土地好好平整之后，为了进行四种事业的火坛，坛城是圆形的，有三层。一肘高，一肘宽。深度和高度说成是一半。轮有嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）的精华。金刚轮有火焰的光芒。四方有箭，用白色的绳索缠绕。此外，轮有四个辐条，如果非常了解四种明妃的手印，就画嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和狮子头交替的图案。据说在外围环绕着边线。这是所有息灭的坛城。第二，增益的方法是：四方智慧，中央燃烧着光芒。三角形等依次相连。用金刚、珍宝、绳索环绕。中央有珍宝，有幢（藏文：ཏྲཱྂ，梵文天城体：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：幢）的精华。此外，珍宝有两种形状。层次等依次相连。用黄色的绳索或四瓣莲花环绕。这是所有增长的坛城。第三，怀爱的方法是：火坛的孔是半月形的。金刚莲花燃烧着光芒。用铁链紧紧地封闭。莲花有啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）的精华。此外，还有八瓣莲花，就像那样。最后用美丽的树木环绕。四瓣莲花聚集绳索是怀爱的。第四，诛灭的方法是：坛城是三角形的。用坟墓的煤灰来区分。举起三个尖端的金刚杵。用颅骨和铁钩紧紧地环绕。有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的金刚精华。四方有箭，用黑色的绳索环绕。此外，还有张开嘴，睁大眼睛的，非常恐怖的忿怒尊面容。用燃烧的火焰来装饰。据说这是最好的诛灭方法。是这么说的。关于明妃。寂静的明妃是：身材矮小，身体美丽，月亮的颜色。右旋的身体也应该知道。声音清晰，念诵咒语，不厌倦。舍弃忿怒，同样用于寂静。增益的明妃是：家畜是黄色的，从四方形开始。耳朵、脸颊再次变得又长又丰满。肢体灵活，擅长工作。沉稳且有智慧的是，应该知道是在增长的时候。怀爱的明妃是：红色的，半月形，美丽的脸庞。从树枝的血统中完全脱离。因为有方便和精进，所以是聚集一切的最好方法。诛灭的
English
The amount of offerings, pacified with thorns and the flesh of livestock. Offerings are made to dispel evil spirits. That's what it says. Third, the shape of the hearth is: After the ground is well leveled. As it says, after the ground is well leveled, to perform the four activities of the hearth, the mandala is round, with three layers. One cubit high and one cubit wide. The depth and height are said to be half. The wheel has the essence of Om (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal meaning: Om). The vajra wheel has the light of flames. The four directions have arrows, wrapped with white ropes. Furthermore, the wheel has four spokes, and if you are very familiar with the mudras of the four vidyas, then draw alternating patterns of Om (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal meaning: Om) and lion heads. It is said that the outer periphery is surrounded by a border. This is the mandala for all pacification. Second, the method of increasing is: Wisdom in the four directions, light blazing in the center. Triangles and so on are connected in sequence. Surrounded by vajra, jewels, and ropes. In the center there are jewels, with the essence of Tram (Tibetan: ཏྲཱྂ, Devanagari: त्रं, Romanized Sanskrit: trāṃ, literal meaning: Tram). Furthermore, the jewels are in two shapes. The layers and so on are connected in sequence. Surrounded by yellow ropes or four petals. This is the mandala for all increase. Third, the method of subjugation is: The hole of the homa is crescent-shaped. A vajra lotus blazing with light. Tightly sealed with iron chains. The lotus has the essence of Hrih (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, literal meaning: Hrih). Furthermore, there are eight petals, just like that. Finally, surrounded by beautiful trees. The four petals gathering ropes are for subjugation. Fourth, the method of wrathful activity is: The mandala is triangular. Distinguished by the ashes of the cemetery. Raising the three-pointed vajra. Tightly surrounded by skulls and iron hooks. With the essence of Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hum) and vajra. The four directions have arrows, surrounded by black ropes. Furthermore, there is a wrathful face with an open mouth and wide eyes, which is very terrifying. Decorated with burning flames. It is said that this is the best method of destruction. That's what it says. About the vidyas. The peaceful vidya is: small in stature, beautiful in body, the color of the moon. The right-spiraling body should also be known. Clear voice, recites mantras, does not get tired. Abandoning anger, it is also used for peace. The increasing vidya is: the livestock is yellow, starting from a square. The ears and cheeks become long and full again. The limbs are flexible, skilled at work. Calm and intelligent, it should be known that it is the time of increase. The subjugating vidya is: red, crescent-shaped, beautiful face. Completely detached from the lineage of branches. Because of skillful means and diligence, it is the best method of gathering everything. The wrathful