Chinese
以证悟并修持二取之道的因，获得无尽庄严轮是果。续部意义之实事是必要。无尽庄严轮是必要的必要。在此安立必要等四法，如意集和磁针般相关联。此外，如法王和斯邦敦巴和祖波切等之意愿，此必要等四法，有经典圆满之理，以及有些说容器和所取圆满之理等多种说法，但此处所说是导师之意，以及彼所说之法关联之理，此法和随行道者之意关联必要之理，以意证悟并修持而最终获得成佛之理相关联。又，在论基上生起方便解脱二者，故其后必要关联四者也如方便解脱般定会行，故如解脱道般共同宣说已在前述。如方便道般不共同宣说的是，金刚顶菩提心之大明点降伏之方便是应述说者。明点十六喜之乐是述说者。使乐受用之明点总集与风一起是方便。由此受用自性秘密藏之乐是从方便生起者。四十二明点是因。四十二智慧现前生起是果。方便道之五心在续部中次第生起是必要。十六喜之最后分等之大喜智慧是必要的必要。༈。引导之词有三。计数。指示和。正直。怛特罗（藏文，梵文天城体，tantra，汉语字面意思：续），即续部秘密藏从头至尾的章节数量的讲述方法，若以简略方式确定目标，如镜中影像般清晰的讲述方法，以引导的十个词语续部能表示意义，因此续部的章节数量与从下述说的十个词语结合。讲述和。正直。何为十者？以总义收摄之词如狮子跳跃般讲述。以分别之词如老虎跳跃般。以自性观看之词如鹏鸟
English
The cause of realizing and practicing the two paths of grasping is that obtaining the inexhaustible wheel of adornment is the result. The reality of the meaning of the tantra is the necessity. The inexhaustible wheel of adornment is the necessity of necessity. Here, the four dharmas such as necessity are arranged, and they are related like the union of thoughts and a magnetic needle. In addition, according to the wishes of Dharma King, Spongtonpa, and Zurpoche, etc., these four dharmas such as necessity have the reason of completeness in the scriptures, and some say that the reason of completeness in the container and the contents, etc., are many sayings, but what is said here is the intention of the teacher, and the reason for the connection of the Dharma he said, the reason for the necessity of the mind connection between this Dharma and the followers, and the connection of the reason for ultimately attaining Buddhahood by realizing and practicing with the mind. Moreover, since the two of means and liberation arise on the basis of the discussion, the four related to necessity will definitely go like the means and liberation, so the common explanation like the path of liberation has been mentioned above. What is not commonly explained like the path of means is that the method of subduing the great bindu of the Vajra Peak Bodhicitta is what should be described. The bliss of the sixteen joys of the bindu is the one who describes. The total collection of bindus that make one experience bliss together with the wind is the means. By this, experiencing the bliss of the essence of the secret nature is what arises from the means. The forty-two bindus are the cause. The manifestation of the forty-two wisdoms is the result. The gradual arising of the five minds of the path of means in the continuum is the necessity. The great bliss wisdom of the last part of the sixteen joys, etc., is the necessity of necessity. ༈. There are three words of guidance. Counting. Instruction and. Straight. Tantra, that is, the method of explaining the number of chapters of the secret essence of the tantra from beginning to end, if the goal is determined in a concise way, the method of explaining as clear as the image in a mirror, the tantra can express the meaning with the ten words of guidance, therefore, the number of chapters of the tantra is combined with the ten words described below as a method of explanation. Explanation and. Straight. What are the ten? The words that summarize the general meaning are explained like a lion leaping. The words of distinction are like a tiger leaping. The words of viewing the nature are like a Garuda
Chinese
犹如母鸟翱翔于天空，运用自力更生的词语，好似乌龟缓慢爬行。量论教典的词语，如同时节的雷鸣。施舍断除障碍的词语，如同老鹰俯冲抓取猎物。灵活深奥口诀的词语，如同山羊攀登岩石。连接关联的词语，象征着天鹅的步态，譬喻的词语如同明镜般清澈。交错收放的词语，如同狮子幼崽练习技艺。通过这十种方式，要懂得在词语上引导意义。这十种简略的讲述方法，也因为传承意义的差别，按照章节的顺序，除了主人翁特别重要的情况外，不一定需要具备全部这十种讲述方法的词语。如果不展示见解，就好像不需要自性见解的词语一样。此外，区分、连接关联、自力更生这三种普遍适用的方法，是了解所有章节的关键。或者，对于上师来说，不一定需要全部十种方法，但如果对弟子讲述，则必须具备全部十种。虽然这样说，但上师是否需要，还需要进一步考察。第一种，如同狮子跳跃时，一次跳跃就能覆盖多个地点一样，用概括意义的词语，将多种类别的词语，也融入到一个意义的本质中进行归纳。第二种，如同老虎跳跃时，与狮子跳跃时具有一个特点一样，将需要扩展的段落切割成小块后跳跃，用区分的词语，将怛特罗（藏文：ཏནྟྲ་）（梵文天城体：तन्त्र，梵文罗马拟音：Tantra，汉语字面意思：密续）即密续心髓的词语和意义的目标，分割成各自不同的方法，清晰地标明名称。第三种，如同鹏鸟飞翔时，象征着四种特点。哪四种呢？眼睛不向上向下看，翅膀没有扇动的努力，不害怕险峻的山谷和悬崖，如同鸟飞过不留痕迹一样。用自性见解的词语，当瑜伽士的见解截断眼前的景象时，一切乘都包含在其中，没有行进道路的努力，不害怕轮回和寂静，因为没有能见之物、能见者和思维对象，所以也没有思维。第四种，乌龟的步态有两种特点，这两种特点
English
Like a mother bird soaring in the sky, using words of self-reliance, like a tortoise crawling slowly. The words of valid scriptural teachings are like the thunder of the season. The words of offering and dispelling obstacles are like an eagle swooping down to grab its prey. The words of flexible, profound instructions are like a mountain goat climbing a rock. The words that connect and relate symbolize the gait of a swan, and the words of example are like a clear mirror. The words of alternating expansion and contraction are like lion cubs practicing their skills. Through these ten methods, one should understand how to lead meaning through words. These ten concise methods of explanation also, due to the differences in the meaning of the lineage, according to the order of the chapters, except when the main subject is particularly important, it is not necessary to have all ten methods of explanation. If the view is not shown, it is as if there is no need for words of self-nature view. Furthermore, differentiation, connection, and self-reliance, these three universally applicable methods, are the key to understanding all chapters. Alternatively, for the teacher, it is not necessary to have all ten methods, but if explaining to the student, all ten must be present. Although it is said so, whether the teacher needs them or not needs further investigation. The first is like when a lion jumps, one jump can cover multiple locations, using words that summarize the general meaning, many categories of words are also integrated into one essence of meaning and summarized. The second is like when a tiger jumps, it has one characteristic like when a lion jumps, cutting the sections to be expanded into small pieces and jumping, using words of differentiation, the Tantra (藏文：ཏནྟྲ，梵文天城体：तन्त्र，梵文罗马拟音：Tantra，汉语字面意思：密续), that is, the words of the heart essence of the secret tantra, and the objectives of the meaning, are divided into separate methods, clearly marking the names. The third is like when a Garuda bird flies, it symbolizes four characteristics. What are the four? The eyes do not look up or down, there is no effort to flap the wings, there is no fear of steep valleys and cliffs, just as a bird flies without leaving a trace. Using words of self-nature view, when the yogi's view cuts off the sight in front of the eyes, all vehicles are included within it, there is no effort to travel the path, there is no fear of samsara and nirvana, because there is no object to be seen, no seer, and no object of thought, therefore there is no thought. The fourth is that the tortoise's gait has two characteristics, these two characteristics
Chinese
那么什么是呢？就像不显眼的运动以力量行进，不留下任何空隙地遍布和完成一样。用自因和俱生之词，不留下一个空洞的字，用点的钉子钉住，并传达意义。经文的意义必须完成。第五个是：不在非时出现，在夏季出现雷声和降雨。当它出现时，人们说从今天开始区分冬夏，时间的繁琐就结束了。就像相信这三个法一样，用量和经文的词语，从没有混入下乘法语的大自在的教言中说出，密咒的理证量有四种证悟，三种清净，四种平等在下乘的场合不会出现，在自宗的场合会出现。由此断除疑惑，相信无别的见解，并用三者与经文章节结合，断除三真无别的增益，从而传达意义，使意义显现。第六个是：母鹫捕食时，不看喙爪的外皮，将其去除，取出内部的肺、心、命精，就像具有这两种法一样。用放血和遣除障碍的词语，不依赖于词语，用理证确定，抓住宗义的意义目标，给弟子传法时，遣除所有不明显的障碍。第七个是：小山羊爬山时，刚出生就攀登像镜子一样的岩石表面，这是其他动物不适合的，但就像小山羊适合一样，具有这两种法。用隐义和口诀的词语，以隐藏的方式显示秘密深道，这些意义是：四种隐义的词语，以及四种和八种意趣的差别，与方便道的意义结合，这在瑜伽续以下是不适合的，但适合于修持无上瑜伽续的人。其中四种意趣是：意趣于平等性，意趣于其他时间，意趣于其他意义，意趣于有情之意，这四种。四种隐义是：施加，体性，对治，转变，这八种。为了从认为佛是好是坏的观念中扭转，佛
English
What is it? Like imperceptible movement proceeds with force, pervading and completing without leaving any space. With the words of self-cause and co-emergent, not leaving a single empty word, nailing with the nail of a dot, and conveying the meaning. The meaning of the scripture must be completed. Fifth: It does not occur out of season, thunder and rain occur in summer. When it occurs, people say that from today onwards, summer and winter are distinguished, and the elaboration of time is cut off. Just as one believes in these three dharmas, with the words of valid cognition and scripture, from the teachings of the Great Freedom that have not been mixed with the language of the lower vehicle, it is said that the reasoning valid cognition of mantra has four realizations, three purities, and four equalities that do not occur in the context of the lower vehicle, but occur in the context of one's own system. This cuts off doubt, believes in the non-dual view, and by combining the three with the chapter of the scripture, cuts off the imputation of the non-duality of the three truths, thereby conveying the meaning, making the meaning manifest. Sixth: When a female eagle attacks prey, it does not look at the outer skin with its beak and claws, but removes it, extracting the inner lungs, heart, life essence, just as it possesses these two qualities. With the words of bloodletting and dispelling obstacles, without relying on words, it is determined by reasoning, grasping the meaning of the tenets, and when teaching the Dharma to students, dispelling all unclear obstacles. Seventh: When a kid climbs a rock, it climbs the mirror-like surface of the rock as soon as it is born, which is not suitable for other animals, but just as it is suitable for the kid, it possesses these two qualities. With the words of hidden meaning and oral instruction, the secret profound path is shown in a hidden way, these meanings are: the four kinds of hidden words, and the difference between the four and eight intentions, combined with the meaning of the path of means, this is not suitable for the Yoga Tantra and below, but it is suitable for those who practice the Anuttarayoga Tantra. Among them, the four intentions are: intending equality, intending other times, intending other meanings, intending the minds of beings, these four. The four hidden meanings are: application, nature, antidote, transformation, these eight. In order to reverse from the notion of considering the Buddha as good or bad, Buddha.
Chinese
所谓“我是广目”，是指对等同之意有所指。对于不能行善之人，说行微小之善也能成佛，是指轮回有边际，对其他时间有所指。对于那些自满于微小功德的人，是指如果不见道，就不能证悟胜义谛。如果不依止无量佛，就不能证悟胜义谛，这是指其他意义。对于那些满足于行善的人，赞叹他们行无偏之善，贬低片面之善，这是指众生的想法。对于害怕空性、做各种事情、执着空性以及不能入道这四种情况，是指果的存在和无自性，所以说一切存在，即是空性。这样说，是对所应引入者的一种诱导。对于遍计所执，说其无实物；对于依他起，说其有因缘和合；对于圆成实，说其不变异。这是对体性的诱导。为了炫耀所化众生各自的福德，示现圆满受用身的庄严服饰、宫殿和清净刹土，从而压倒他人，这是对对治的诱导。为了端正所化众生的颠倒，对于不变之义有所指，说造作五无间罪也能成佛，这是对转变的诱导。其意义的详细解释在《深密解脱经》第四十五品中有所阐述。第八，就像天鹅行走时笔直行走，前后脚相叠，具有前后相连的两种特性一样，通过连接上下文的词语，为其他学徒阐述意义时，就像天鹅的步态一样，连接上下章节，即使有混乱之处，也按照混乱的方式连接，并如实阐述。第九，就像镜子中能识别面容的优缺点一样，用比喻词来象征极其隐蔽的意义，对于一切事物，有存在的比喻，也有不存在的比喻，有相似的比喻，也有不相似的比喻，有取其意义的比喻，也有取其意义的一个方面的比喻，用这些来象征，首先提出那个意义，然后使不清楚的变得清楚。第十，就像无畏的狮子幼崽练习技艺时，