English
It is so. To the peaceful, it appears as wrathful, and upright. Therefore, whatever beings, such as humans, etc., in the realm of appearance as forms, if they appear as their own kind, they rejoice in each other, but for enemies who do not agree with their own intellect, they transform joy into an image of terror. Similarly, the teachings of the Victorious One are peaceful to those who follow the natural order, and transformed into wrathful teachings for those who oppose the natural order. Now, the general meaning of the introduction is: there are four root introductions: purpose, essence, definition, and classification. There are two purposes: the collection of introductions is the cause for the arising of the doctrine, and based on the history of the way the introductions are collected, later practitioners will have faith and enter. The definition is: because it is the cause or basis for the arising of the doctrine. The essence is that it possesses six perfections. There are four classifications: uncommon introductions, special tantric introductions, general introductions for the arising of the doctrine, and introductions needed by those to be tamed. The first is not the object of practice for outer tantras and Yoga tantras and below, and it is divided into two: inner and secret. As for the inner, the place is the Dharma wheel in the heart. The teacher is the indestructible bindu, with the shape of "vam". The retinue is the conceptualization of the eight aggregates of consciousness. The doctrine is the ultimate bodhicitta, the form of wisdom space. Time is free from prior and subsequent conceptualizations. The compiler is the mind consciousness that follows all seven aggregates. Again, as for the secret, the place is the mother's bhaga (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). The teacher is the secret vajra. The retinue is the conceptualization of the eight aggregates of consciousness, such as the mind that holds bliss. The doctrine is the moment at the end of the sixteen joys, the co-emergent wisdom of self-nature. The time is when the teacher's secret body's crown jewel turns the wheel. The compiler is the mind that holds bliss. This is shown by the condensed introduction. The second is the special tantric introduction, which is the introduction for the arising of this tantric scripture itself, the place is the great Akanishta. The teacher is the embodiment of the sixth Vajradhara. The retinue is the five Buddha family consorts of non-dual wisdom. The retinue of special intelligence is the mind.
Chinese
勇猛和心母。降伏者忿怒尊的眷属是忿怒尊和忿怒母们。教法是此续部正文。集结者是诸佛之子菩萨眷属中的金刚手集结的。时间是那个时候。这是《秘密藏》第一品所阐述的。第三，教法生起总的开端是：处所是十方无量无边的刹土。导师是六能仁。眷属是六道众生。教法是以四种调伏方式，随应所化众生的心意而宣说佛法。时间是导师、眷属、处所三者具备的赡洲时期。这是《秘密藏》第三品上部所阐述的。第四，所化众生所需之事的开端是：处所是难以忍受的大尸陀林。导师是大吉祥金刚黑汝嘎。眷属是与鲁扎眷属一起。教法是三字明。时间是所化众生机缘成熟之时。这是《秘密藏》第十五品所阐述的。༈。缘起开端有三：一、数目。二、本体。三、真实。在上述开端之后，以缘起引发开端是这样的：其中，从处所内部以偈颂来分有三种：导师迎接并应允而引发开端；眷属恭敬祈请而引发开端；以及因缘时机而引发开端。定义和真实：导师应允和眷属提问的因缘是什么呢？是十方诸佛显现为导师普贤父母双运之身，最终为具缘者灌顶，这就是以缘起引发开端。其中，父亲引发和母亲引发的广说，如同《秘密藏》中所述。因此，如果教法没有被导师宣说，那么“缘起开端”的定义也因此成立，缘起开端的本体也是如此。暂时的提问和回答，更不用说引发开端了，因为已经是引发了。由于提问和回答活跃，因此“引发”的定义必然成立。必要和真实：无论是修持方便道的开端聚集，还是智慧解脱道的开端聚集之时，方便解脱的教法就会出现。
English
The brave and the Mind Mother. The retinue of the subduing wrathful deities are the wrathful deities, both male and female. The teaching is this very tantric text. The compiler is Vajrapani, who compiled it from among the retinue of the bodhisattva sons of the buddhas. The time is that time. This is what is taught by the first chapter of the Guhyagarbha Tantra. Third, the general basis for the arising of the teachings is: The place is the limitless realms of the ten directions. The teacher is the six Thubpas (capable ones). The retinue is the six classes of beings. The teaching is to teach the Dharma in accordance with the minds of the beings to be tamed, through four modes of taming. The time is the time of Jambudvipa, when the teacher, retinue, and place are all present. This is what is taught by the first part of the third chapter of the Guhyagarbha Tantra. Fourth, the basis for the purpose of the beings to be tamed is: The place is the great charnel ground, which is difficult to endure. The teacher is the great glorious Vajra Heruka. The retinue is together with the retinue of Rudra. The teaching is the three seed syllables. The time is the time when the beings to be tamed are ready. This is what is taught by the fifteenth chapter of the Guhyagarbha Tantra. ༈. There are three aspects to the arising of circumstances: enumeration, essence, and truth. Following those previous bases, the arising of the discourse through circumstances is as follows: There are three divisions within the place itself, in terms of verses: the teacher welcomes and agrees to initiate the discourse; the retinue respectfully requests and initiates the discourse; and the discourse arises from the occasion. Definition and truth: What is the circumstance that causes the teacher to grant permission and the retinue to ask questions? It is that the Buddhas of the ten directions manifest as the form of the union of the father and mother Samantabhadra, and ultimately empower those who are on the path; this is the arising of the discourse through circumstances. Within that, the detailed explanation of the father initiating and the mother initiating is as in the Guhyagarbha Tantra. Therefore, if the teaching is not spoken by the teacher, then the definition of "the arising of circumstances" is established in that way, and the essence of the arising of circumstances is also that. What need is there to mention the temporary questions and answers, since it has already arisen? Since asking and answering are active, the definition of "arising" is necessarily established. Necessity and truth: Whether it is the gathering of the basis for practicing the path of skillful means, or the gathering of the basis for the path of wisdom and liberation, the teaching of skillful means and liberation will arise.
Chinese
是作为生起之缘，并且是使教法兴盛而不衰败的原因。这也是为了共同聚集的眷属的利益。首先，从因的讨论基础聚集开始，由导师的慈悲作为缘，发起讨论的方式是：导师迎接。发起讨论是：这个秘密心髓仅仅是佛的行境，是不同于共同的讨论发起。对于共同聚集的眷属们，以究竟确定的词语真实地显示自性秘密心髓，如果详细解释它的意义，十方诸佛对最终道者进行灌顶，发起讨论，秘密心髓的意义显现，成为法身的共同聚集眷属，成佛，习气的垢染清净，成为四时平等性，这些都是同时的。也就是，父亲是智慧，母亲是法界，颜面交融以双运，三者截断边际是其意义。象征普贤父母的父母的明点下降回转，给予菩提心日月之灌顶等，显示四灌顶的神变。按照解脱道，眷属的五种心识同时在法界智慧双运的边际扩展，按照方便道，五种心识，按照方便道，如儿子般同时在乐空智慧的边际无余扩展。那么，如果说续部意义和发起讨论的目标混合，不是的。显现父母的身相，以表征方便，菩提心作为续部意义生起的因，因此，是缘起发起讨论。眷属领悟那个意义，认为是续部意义。也就是，那个最终道者，见到导师普贤的颜面，进行灌顶，续部意义显现为因，习气的垢染断除等，在同一刹那圆满。如《名称赞》中说：一刹那成圆满正觉。以及《道次第》中说：于最后刹那逝去。开启智慧的眷属为了利益他人，因的讨论基础聚集，从获得灌顶后解脱的法身眷属的慈悲，作为缘发起讨论，眷属恭敬祈请是共同的发起讨论。
English
It acts as a condition for arising and is the cause of the flourishing and non-decay of the teachings. This is also for the benefit of the assembled retinue. First, starting from the gathering of the basis of discussion of the cause, the way the discussion is initiated by the compassion of the teacher as a condition is: the teacher welcomes. Initiating the discussion is: this secret essence is only the realm of the Buddhas, it is a unique initiation of discussion. To the assembled retinue, the essence of the secret heart of self-nature is truly revealed with definitive words. If its meaning is explained in detail, the Buddhas of the ten directions empower the ultimate path practitioners, initiate discussion, the meaning of the secret essence manifests, becoming the retinue of the Dharmakaya, attaining Buddhahood, the defilements of habitual tendencies are purified, becoming the equality of the four times, all these are simultaneous. That is, the father is wisdom, the mother is the realm of phenomena, the union of faces is union, and the three cut off the boundaries is its meaning. Symbolizing the drop of the parents of Samantabhadra descending and reversing, giving the empowerment of the sun and moon of Bodhicitta, etc., showing the miraculous transformations of the four empowerments. According to the path of liberation, the five consciousnesses of the retinue simultaneously expand at the boundary of the union of wisdom and the realm of phenomena, and according to the path of means, the five consciousnesses, according to the path of means, like a son, simultaneously expand without remainder at the boundary of the wisdom of bliss and emptiness. So, if it is said that the meaning of the tantra and the aim of initiating discussion are mixed, it is not so. Manifesting the form of the father and mother, with symbolic means, Bodhicitta acts as the cause of the arising of the meaning of the tantra, therefore, it is the causal initiation of discussion. The retinue understands that meaning and considers it the meaning of the tantra. That is, that ultimate path practitioner, seeing the face of the teacher Samantabhadra, receives empowerment, the meaning of the tantra manifests as the cause, the defilements of habitual tendencies are cut off, etc., are perfected in one moment. As it is said in the "Nomenclature": "Perfectly enlightened in one moment." And as it is said in the "Stages of the Path": "Departed in the final moment." The retinue that has opened its wisdom, for the sake of benefiting others, the basis of discussion of the cause gathers, from the compassion of the Dharmakaya retinue liberated after receiving empowerment, initiates discussion as a condition, the retinue respectfully requests is the common initiation of discussion.
Chinese
为了开启之轮的意义，对于证悟此者而言，此即是（意义），对于未证悟此者而言，请求开示道次第，以这样的方式请求后，（佛）面露微笑，眉毛微动，眼睛转动，身躯赞叹，伸出手掌，放射光芒和化身，以六种欢喜之态，向聚集的眷属真实地展示了《秘密藏续》。为了开启之轮的意义，共同地展示，并请求宣说乘。作为请求的回应，（佛）承诺示现六位能仁道次第导师，并通过引导传承之语，传递自性秘密藏的意义，从而宣说了八万四千法门。这是根据《秘密藏续》第二品，关于化身向下放射的灌顶所说的。按照《意集经》的观点，在道向上行进的灌顶中，最终十方诸佛为行者灌顶，从而生起续的意义。然而，为了开启之轮的缘故而作请求，导师普贤王如来将道究竟的佛陀，灌顶为能诠释的智者，并安坐于导师前方的狮子座上，通过各种神变加持的方式来宣说佛法。
English
For the sake of opening the wheel, for those who realize this, this is it (the meaning), and for those who do not realize this, a request was made to explain the stages of the path. After making this request, (the Buddha) smiled, his eyebrows twitched, his eyes moved, his body praised, his hand extended, and he emitted light and emanations. With six expressions of joy, he truly revealed the Guhyagarbha Tantra, a symbol for the assembled retinue. For the sake of opening the wheel, he commonly revealed it and requested the teaching of the vehicle. In response to the request, (the Buddha) promised to manifest six teachers of the path stages, and through the words of the guiding lineage, he transmitted the meaning of the Guhyagarbha of Suchness, thereby proclaiming the eighty-four thousand gates of Dharma. This is explained according to the second chapter of the Guhyagarbha Tantra, regarding the empowerment of the emanation radiating downwards. According to the Gongdü (Guhyagarbha Tantra), in the empowerment of the path progressing upwards, ultimately the Buddhas of the ten directions empower the practitioner, thereby generating the meaning of the tantra. However, for the sake of opening the wheel, a request was made, and the teacher Samantabhadra, the Buddha who has perfected the path, empowered the wise person who can explain it, and seated on a lion throne in front of the teacher, he intends to teach the Dharma through various miraculous blessings.