English
Thus, the eighty-two deities of the mandala are established. For the sake of yogic mastery, the five aggregates of body, speech, mind, qualities, and activities are accomplished. After becoming very familiar and accustomed, coordinate with time. The third is the elaboration of aspects, the root body is Vajrasattva father and mother themselves. Firmly, the body's family is Vairochana, the speech's family is Amitabha, appearing as the main deity without limit. If the three deities are clear and the samadhi is without wavering, then the quality's family is Ratnasambhava, and the activity's family is Amoghasiddhi. Completing the five deities, meditate on the union of father and mother and remain stable. The meaning of the five families is to meditate on the forty-two branch elaborations. Since it is originally the nature of the awakened assembly of deities, it is naturally abiding without being fabricated by anyone. Meditate on the wisdom of samadhi, the supreme mandala. The above root deity Vajrasattva has forty-two branches, meditate on Akshobhya father and mother as the place of thought, the five fathers, eight bodhisattvas, four doorkeeper fathers, six Shakyas, a total of twenty-three, and the seventeen mothers. In particular, for the forty-two branch deities, the three deities of body, speech, and mind each have three, totaling one hundred and twenty wisdom beings, each with one, plus forty, totaling one hundred and sixty. This itself is the root or lord of the branch elaboration. The forty-two roots are the forty deities of skillful means, totaling two hundred. The branch deities of the three, forty deities each, the three deities of body, speech, and mind each have three, then the deities of body, speech, and mind will increase. Thus, through the inexhaustible adornment deities of the two postures, if it is not the mind wisdom deity, then counting the five five crown deities, it will become a gap of a thousand Buddhas. That is, the forty mind wisdom beings have no crown, the one hundred and sixty have crowns, counting the five five family deities, totaling eight hundred. The two hundred roots, totaling a thousand branch deities. Mudra and. Also the mandala of a thousand Buddhas. Because it is the miracle of all Mount Meru, like sesame seeds, the root deity has not become large, and the branch deities have not become small. Abiding adorned with auspicious marks and signs. Thus, make the main supreme one possess a thousand. Similarly, meditate on the activities and four families as a thousand, that is, Samantabhadra father and mother and the four families.
Chinese
并且观想空性，即六空。观想八对勇识父母，四对门守护父母，以及十二个空性群组，能胜过六个的六空，光芒四射。这样计算，两万四千个（本尊）同时显现。十方所有一切都显现在宫殿中。日月星辰作为坐垫和装饰。观想所有逝者如来的坛城。学习任运成就的修行。第四，学习面容和手势，首先观想一个群组，三面六臂。在第一个的基础上，三个群组也同样观想为三面六臂。在此基础上，与第五个群组相一致地，习惯并稳定于三面六臂。各种各样的神祇也依次观想为圆满显现的三面六臂。将寂静尊转变为忿怒尊，四种意义如寂静尊般转变的轮涅，坛城群组的数量、面容和手势的展开也是如此。首先观想五十八尊忿怒尊的集合，习惯并稳定于此。然后增加十尊忿怒尊，即六十八尊，也是如此。如寂静尊般，在扩展的坛城中观想一百零八尊，每一尊都观想以各自种姓为主尊的十尊，加上五十尊处所，二十尊门守护，即七十尊，十尊忿怒尊，即八十尊，二十八尊自在母，即一百零八尊。然后，首先在一个群组中，中央的四个黑鲁嘎，被种姓的八尊忿怒父母围绕，加上二十八尊自在母等，共五十八尊，在此基础上，在第三个群组中，以身之种姓佛陀黑鲁嘎父母为主尊的十尊忿怒父母，语之种姓莲花黑鲁嘎父母为主尊的十尊忿怒父母，共三十尊。这样，观想前方和后方的饮血尊显现。在此基础上，观想金刚黑鲁嘎面向东方，包括所有眷属自在母等。这样，在三个群组的身语意上稳定下来。在右边和左边，观想功德之种姓忿怒尊宝生黑鲁嘎为主尊的十尊忿怒父母，以及事业之种姓羯磨黑鲁嘎为主尊的十尊忿怒父母。这样，父母尊显现后，观想坛城的所有神众，安住。
English
And contemplate emptiness, that is, the six emptinesses. Visualize the eight pairs of Heruka parents, the four pairs of gatekeeper parents, and the twelve groups of emptiness, which can overcome the six emptinesses of the six, radiating light. Counting in this way, twenty-four thousand (deities) appear simultaneously. All ten directions appear in the palace. The sun, moon, and stars serve as cushions and decorations. Contemplate all the mandalas of the Sugatas. Learn the spontaneously accomplished practice. Fourth, learning the faces and gestures, first visualize one group, with three faces and six arms. Based on the first, the three groups are also visualized in the same way, with three faces and six arms. Based on this, in accordance with the fifth group, become accustomed to and stable in the three faces and six arms. The various deities are also visualized in sequence as fully manifested with three faces and six arms. Transforming the peaceful deities into wrathful deities, the wheel of samsara and nirvana, which transforms the four meanings like the peaceful deities, is also the same in terms of the number of mandala groups, faces, and the unfolding of gestures. First, contemplate the collection of fifty-eight wrathful deities, becoming accustomed to and stable in this. Then add ten wrathful deities, that is, sixty-eight deities, and so on. Like the peaceful deities, in the expanded mandala, contemplate one hundred and eight deities, each contemplating ten deities with their respective lineage as the main deity, plus fifty abodes, twenty gatekeepers, that is, seventy deities, ten wrathful deities, that is, eighty deities, twenty-eight Yoginis, that is, one hundred and eight deities. Then, first in one group, the four central Herukas are surrounded by the eight wrathful parents of the lineage, plus twenty-eight Yoginis, etc., totaling fifty-eight deities. Based on this, in the third group, with the Buddha Heruka parents of the body lineage as the main deities, the ten wrathful parents, the Padma Heruka parents of the speech lineage as the main deities, the ten wrathful parents, totaling thirty deities. In this way, visualize the blood-drinking deities appearing in front and behind. Based on this, visualize Vajra Heruka facing east, including all the retinue Yoginis, etc. Thus, stabilize on the body, speech, and mind of the three groups. On the right and left, visualize the ten wrathful parents with the Ratna Heruka, the wrathful deity of the quality lineage, as the main deity, and the ten wrathful parents with the Karma Heruka, the wrathful deity of the activity lineage, as the main deity. In this way, after the parents are visualized, contemplate all the deities of the mandala, abiding.
Chinese
二十八处境门自在母。圆满修习次第为九十八，忿怒尊十尊，总计一百零八尊，如是，观修时要依靠越来越明亮，不被蒙蔽，越来越向上提升。寂静与随顺的怖畏忿怒尊之名相也，vajra（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）一者为金刚部，二者buddha（藏文，梵文天城体：बुद्ध，梵文罗马拟音：buddha，汉语字面意思：佛），三者语莲花部，四者ratna（藏文，梵文天城体：रत्न，梵文罗马拟音：ratna，汉语字面意思：宝）功德部，五者karma（藏文，梵文天城体：कर्म，梵文罗马拟音：karma，汉语字面意思：业）事业部。明观父母，究竟圆满，分开轮之装束。宫殿之神五十聚，以及处所八境隅，八成就者。境门与侍自在母，以及吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）大忿怒尊之坛城广大，总计十，即一百零八尊。支分之神陈设五十又八。五分之数量为二十八，九十诸神具支分。如是，由此延伸出四千四百五十。其中两百九十者，根本之神五十又八，加上身语意之神三十三，以无尽庄严之轮的一百七十四，方便之神五十又八，加上意智慧萨埵各一，即五十又八，二者相加为一百一十六。如是，将两个百位数放在前面，五十又四，以及十六和九十。其中四千四百五十者，神两百九十，加上除了智慧萨埵之外的两百三十又二，各自加上头饰之五五，两百有头饰之神一千。三十又二有头饰之神一百六十，加上前面的神两百九十，为四百五十，即一千四百五十。如是，五部处所二十境门。自在母二十八，五十又三加上四千四百五十，总计七万六千八百五十。面容手印之开展，首先一面二臂，之后三面六臂。之后九头十八臂，一切皆具手印。之后二十一头四十二臂。九头百千八百臂，如是足与手。直至无数之间修习，作为智慧次第之方便而说，首先有相之行境
English
Twenty-eight places of the Gate Guardian Free Mothers. The complete practice sequence is ninety-eight, plus ten wrathful deities, totaling one hundred and eight. Thus, during meditation, one should rely on becoming increasingly clear, not obscured, and ascending higher and higher. The names of the peaceful and compliant terrifying wrathful deities are also: vajra (Tibetan, Devanagari: वज्र, Romanized Sanskrit: vajra, literal Chinese meaning: diamond) one is the Vajra family, two is buddha (Tibetan, Devanagari: बुद्ध, Romanized Sanskrit: buddha, literal Chinese meaning: Buddha), three is the speech lotus family, four is ratna (Tibetan, Devanagari: रत्न, Romanized Sanskrit: ratna, literal Chinese meaning: jewel) the quality family, five is karma (Tibetan, Devanagari: कर्म, Romanized Sanskrit: karma, literal Chinese meaning: action) the action family. Clearly visualize the parents, ultimately complete, separate the attire of the wheel. Fifty assemblies of palace deities, and eight boundary corners of the dwelling place, eight siddhas. The Gate Guardian and attendant Free Mothers, and the mandala of the great wrathful deity Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hūṃ) is vast, totaling ten, which is one hundred and eight. The arrangement of the limb deities is fifty-eight. The number of the five parts is twenty-eight, ninety deities possess limbs. Thus, from this extends four thousand four hundred and fifty. Among them, two hundred and ninety are: the fifty-eight root deities, plus the thirty-three deities of body, speech, and mind, with the inexhaustible adornment wheel of one hundred and seventy-four, the fifty-eight skillful means deities, plus one mind wisdom sattva each, which is fifty-eight, the two combined are one hundred and sixteen. Thus, place the two hundreds in front, fifty-four, and sixteen and ninety. Among them, the four thousand four hundred and fifty are: two hundred and ninety deities, plus two hundred and thirty-two excluding the wisdom sattvas, each with five-five headdresses, two hundred have one thousand headdress deities. Thirty-two have one hundred and sixty headdress deities, plus the previous two hundred and ninety deities, totaling four hundred and fifty, which is one thousand four hundred and fifty. Similarly, the five families have twenty dwelling place gate guardians. Twenty-eight Free Mothers, fifty-three plus four thousand four hundred and fifty, totaling seventy-six thousand eight hundred and fifty. The unfolding of faces and hand gestures is first one face and two arms, then three faces and six arms. Then nine heads and eighteen arms, all complete with hand gestures. Then twenty-one heads and forty-two arms. Nine heads and one hundred thousand eight hundred arms, thus feet and hands. Practice until countless, spoken as a means of intellectual progression, first the object of experience with form
Chinese
修习方面：二十一种长寿灌顶，九百种大手印，无数任运成就圆满无漏次第具足。如是明晰的禅定次第修习是，在事物进入中间修习圆满的时候，将智慧本尊从自性处迎请降临，做到无二安住系缚稳固安住等具足，之后以手印等供养和供品以及禅定次第供养，具足赞颂发愿，进行念诵亲近和会供。中间要满足余食的权位愿望，最初的誓言宣告委托事业，在本性处各自的事业中欢喜。于此收摄轮，守护身体，穿衣受用，行住坐卧的常时禅定等，按照忿怒寂静的诀窍仪轨进行。五蕴等萨埵坛城，觉性显现为本尊，如海中显现日月影像一般，一切内外之物在自性觉性中显现为本尊，既非一亦非多。觉悟众在天界中显现，以胜观对境与有境二者无别不动摇，瑜伽士修习的禅定以体性取胜，是佛所说。自性戏论是自性的显现者，瑜伽戏论是显现的禅定显现者。其中调伏恶毒的忿怒戏论和寂静二者是戏论，每一个都有轮戏论和手印戏论，聚戏论和面手戏论。因为一切戏论的缘故，果也无别是戏论。如是戏论而体验显现是瑜伽禅定的声音。意义即是认识。此戏论的修习与寿命短的以及声闻乘的业懒两种，以及见到烟等五种征相真实执着，以及见到瑜伽魔境十八种也会出现，见到无数佛的化身遍布于世间为一，见到自他之内对神圣的渴望为二，见到所有佛陀菩萨（藏文：བྷུདྡྷ་，梵文天城体：बुद्ध，梵文罗马拟音：Buddha，汉语字面意思：佛陀）都赞颂并对我说话