Chinese
因为这个缘故。第一点成立，因为（经中）说：由于对自我的愚昧执着和对常恒的执着等等。第二点成立，作为佛陀化身的鲁扎，你对众生界施加四百零四种疾病等等，做这么多违背誓言的黑业是不可能的，因为你们总是对一切众生怀有慈爱。佛陀，你没有必要化身为鲁扎，因为你化身为鲁扎后，没有必要让众生积累恶业。此外，化身和自性的定义是什么？对显现过失者安立为自性，对显现功德者安立为化身。如果按照第一种情况，为了众生的利益，佛陀菩萨示现化身，以及示现妓女等等形象，这些都是自性，因为在世间，猎人、妓女等等都是显现过失者。如果承认，那么，这些就不是自性，因为是化身，因为猎人和妓女等等，是化身之身的调伏。如是说。此外，导师释迦牟尼佛，你是自性，因为你做了妓女的装扮。如果承认，如同上述的论证。如果说没有成立，没有这样的情况，那么，像这种情况的存在方式在《涅槃经》中说：种姓之子，那个时候的魔鬼波旬就是我，不要作其他的想法。因为这样说的缘故。说后来会出现这样的自性，也是不合理的，因为如果以前没有真实出现，那么后来也不会真实出现，因为理由没有差别。当以交合来调伏女众时，大吉祥金刚，你和二十八位女众明妃真实交合，因为你和女众交合后进行调伏。如果承认，那么大吉祥金刚，你的身上没有缠绕二十八位女众明妃，因为你的身上只缠绕了四方主母和四位门母，总共八位，因为经文中这样明确说明。剩余的四方之五位明妃，和四种姓嘿汝嘎缠绕。也是这样。
English
For this reason. The first point is established because (in the sutras) it says: Due to ignorance and attachment to the self and attachment to permanence, etc. The second point is established. As Rudra, an emanation of the Buddha, it is impossible for you to inflict four hundred and four diseases, etc., on the realm of sentient beings and to do so much black karma that violates vows, because you always have love for all sentient beings. Buddha, there is no need for you to emanate as Rudra, because after you emanate as Rudra, there is no need to let sentient beings accumulate bad karma. Furthermore, what is the definition of emanation and self-nature? Those who manifest faults are established as self-nature, and those who manifest virtues are established as emanation. If according to the first case, for the benefit of sentient beings, Buddhas and Bodhisattvas manifest emanations, and manifest as prostitutes, etc., these are self-nature, because in the world, hunters, prostitutes, etc., are those who manifest faults. If you admit it, then these are not self-nature, because they are emanations, because hunters and prostitutes, etc., are the means of taming through the body of emanation. It is said. Furthermore, the teacher Shakyamuni Buddha, you are self-nature, because you dressed as a prostitute. If you admit it, it is like the above argument. If you say it is not established, there is no such situation, then the way such a situation exists is stated in the Nirvana Sutra: Son of lineage, the evil Mara at that time was myself, do not think otherwise. Because it is said like this. It is also unreasonable to say that such a self-nature will appear later, because if it did not really appear before, then it will not really appear later, because there is no difference in the reason. When taming the female assembly through union, Great Glorious One, you actually unite with the twenty-eight female consorts, because you tame them after uniting with the female assembly. If you admit it, then Great Glorious One, your body is not entwined with twenty-eight female consorts, because your body is only entwined with the four directional mothers and the four gate mothers, a total of eight, because the scriptures clearly state this. The remaining five female consorts of the four directions are entwined with the four families of Heruka. It is also like this.
Chinese
因此，经文中说，在薄伽梵如来佛的身上有梵天女和饮血母等。此外，上面说没有实际与二十八位（空行母）交合，如果说大吉祥金刚身上有八位，四部嘿噜嘎身上缠绕着方位剩余的五位五位，那么，大吉祥金刚与所有母续交合后，就不是调伏了，因为这个誓言是合理的。那么，大吉祥金刚，你与所有母续交合后没有调伏，因为除了你的四方主母和四位门守护神女外，你与其他神女交合后没有调伏。这个论点成立。四部嘿噜嘎，你有与母续交合调伏的傲慢。因为除了二十八母续的四方主母外，其余的五位五位你都交合调伏了。如果承认，那么，除了四方主母之外的二十位母神，你不是大吉祥金刚调伏的，因为你是四部嘿噜嘎调伏的。如果承认，那么，大吉祥金刚调伏后，赐予名字的灌顶，并安置在坛城的血海中是不合理的。此外，与自在母交合的每一位自在母的口中没有出现二十八位（空行母）是不合理的，因为没有那样出现。如果承认，那么，那样出现与经文所说相违背。不成立。如果说那样出现了，那么，就没有那样出现，因为二十八位母神没有生出少于二十位的儿子，因为没有生出超过八位处所母、八位地域母和四位门母这二十位。此外，四位门母，你们既是儿子又是母亲是不合理的，成为儿子是什么原因呢？因为是母亲。如果第一个不成立，那么，四位门母，你们是二十位女儿中的一部分是不合理的，因为没有迎请你们，二十位儿子就不圆满。如果第二个不成立，那么，你们不是缠绕在大吉祥金刚身上的，是不合理的。此外，所有这些鲁札男神，你们没有被大吉祥金刚灌顶是不合理的，你们没有被安置在坛城的位置，也没有说明灌顶的标志，现在在修法中，也对灌顶母众使用铁钩。
English
Therefore, it is said in the scriptures that on the body of the Bhagavan Tathagata, there are Brahma goddesses and blood-drinking mothers, etc. Furthermore, above it says that there was no actual union with the twenty-eight (Dakinis). If it is said that the Great Glorious Vajra has eight on his body, and the four classes of Herukas have five each entwined around their bodies, then the Great Glorious One, having united with all the mother tantras, is not subdued, because this vow is reasonable. So, Great Glorious One, you have not subdued after uniting with all the mother tantras, because you have not subdued after uniting with the four chief goddesses of your directions and the four gate-keeper goddesses, except for the others. This argument holds. Four classes of Heruka, you have the arrogance of subduing by uniting with the mother tantras. Because you have united with and subdued the five groups of five, except for the four chief goddesses of the twenty-eight mother tantras. If you admit, then the twenty mothers other than the chief goddesses of the directions, you are not subdued by the Great Glorious One, because you are subdued by the four classes of Heruka. If you admit, then it is unreasonable that the Great Glorious One, after subduing, bestows the empowerment of names and places them in the blood ocean of the mandala. Furthermore, it is unreasonable that twenty-eight (Dakinis) do not emerge from the mouth of each of the Free Ones who unite with the Free Mother, because they do not appear in that way. If you admit, then such an appearance contradicts what is said in the scriptures. It is not established. If it is said that it appeared in that way, then it did not appear in that way, because the twenty-eight mothers did not give birth to fewer than twenty sons, because no more than twenty were born, namely the eight place mothers, the eight country mothers, and the four gate mothers. Furthermore, the four gate mothers, it is unreasonable that you are both sons and mothers. What is the reason for being sons? Because you are mothers. If the first is not established, then the four gate mothers, it is unreasonable that you are part of the twenty daughters, because without inviting you, the twenty sons are not complete. If the second is not established, then it is unreasonable that you are not entwined on the body of the Great Glorious One. Furthermore, all these Rudra male lineages, it is unreasonable that you have not been empowered by the Great Glorious One, you have not been placed in the position of the mandala, and the signs of empowerment have not been explained, and now in the sadhana, iron hooks are also used on the empowerment mothers.
Chinese
据说，在进行结合解脱的事业时，实际上不会出现傲慢的男性和女性后裔。如果摧毁了执我的鲁达罗，那么从他的力量中显现出来的外在傲慢者也会被摧毁。为什么要承认鲁达罗是二十八个男性后裔中的一个呢？承认从他的力量中显现出来的东西，和承认他的根源，这两种方式是矛盾的。承认鲁达罗是化身没有过错，因为这样做的必要性是为了驳斥自续派的错误观点，并展示密咒的伟大力量等等。为什么需要有撼动世界的幻术呢？因为不会出现，因为是自续派。然而，也必须承认外在显现的迹象有大小两种，就像这里所说的那样，即粗大的脉结通过结合道、丛聚、会供、解脱而显现见道之结合，以及细微的常解脱而显现成佛之理。同样，也必须承认外在也会出现类似的情况，因为内外的运行方式是一样的。佛陀的化身做出似乎是无间罪的行为，这没有过错，因为据说以前导师释迦牟尼佛在金刚座成道也是化身。因此，承认提婆达多也是化身，在这个意义上是合理的。世尊不共的大秘密，出自大瑜伽续部。此后，将宣说一切智者的三界眷属，文殊菩萨是净饭国王，世间自在是幻化天女，吉祥天女是名闻持母，金刚萨埵是罗睺罗，断除一切障碍的是舍利弗，普贤菩萨是阿难陀，天帝释是提婆达多，大毗卢遮那佛是圆满正等觉的释迦牟尼佛。因为这样说过。另外，佛陀的化身是无法衡量的。《金刚网续》中说：无论何者的形象，都能调伏有情众生。
English
It is said that during the activity of union and liberation, the arrogant male and female lineages do not actually appear. If the self-grasping Rudra is destroyed, then the external arrogant ones that arise from his power will also be destroyed. Why should we accept Rudra as one of the twenty-eight male lineages? Accepting what arises from his power and accepting his origin are two contradictory things. There is no fault in accepting Rudra as an emanation, because the necessity of doing so is to refute the mistaken views of the Svatantrika school and to show the great power of tantra, etc. Why is it necessary to have the magical power to shake the world? Because it does not appear, because it is Svatantrika. However, it is also necessary to acknowledge that the external signs appear in both large and small ways, as described here, i.e., the coarse knots of the channels manifest the union of the path of seeing through the union path, clusters, gatherings, liberation, and the subtle constant liberation manifests the way to attain Buddhahood. Similarly, it must be acknowledged that similar aspects also appear externally, because the internal and external ways of functioning are the same. There is no fault in the Buddha's emanation appearing to commit actions that seem like the five heinous crimes, because it is said that the previous teacher, Shakyamuni Buddha, also appeared as an emanation at the Vajra Seat. Therefore, it is reasonable to accept Devadatta as an emanation in this context. The Bhagavan's uncommon great secret, from the Mahayoga Tantra: "Then, the assembly of the three realms of the all-knowing ones will be explained: Manjushri is King Shuddhodana, Lokeshvara is the goddess Maya, Shri Devi is Yashodhara, Vajrasattva is Rahula, Sarvanivaranaviskambhin is Shariputra, Samantabhadra is Ananda, Indra is Devadatta, and the great Vairochana is the perfectly enlightened Buddha Shakyamuni." Because it is said so. Furthermore, the emanations of the Buddha are immeasurable. The Vajra Net Tantra says: "Whatever the form of whatever being, it subdues sentient beings."
Chinese
变成。那个和那个是各种显示，就像各种珍宝一样。如经中所说：即使领会了魔的事业，也仍然随顺魔。如此。在结合的时候，必须承认大吉祥金刚做了二十八自在的结合。不仅在自在母的显现中，也出现了和大吉祥金刚一一结合的显现。而且，不仅是四种姓嘿汝嘎显现为四种姓的智慧，而且必须承认，示现所有调伏对治眷属的，仅仅是智慧的嬉戏。没有生出二十个女儿，也是因为二十八个中的每一个口中都出现二十个，每一个二十八个又各自归纳为一类的意思。其他的很容易理解。第七个问题是，如果说一些题外话，那么，奇妙神变的殊胜法，不是从其他地方来的，是依靠方便的智慧，在那样的状态中产生的。这句经文，与如意树和如意宝，珍宝和所有产生的事物，那些不是实有的，而是自心福德坚固。这句经文相关联。理由是，例如在非天的地方有如意树，在人间有如意宝，在天界有美好的珍宝瓶，这三者各自产生自己需要的，同样，自心依靠福德和智慧的力量，禅定，从而圆满所有需求的愿望，显示了成佛的方式。奇妙殊胜的大神变，是身和智慧的坛城。而那依靠无有方便执着的禅定，从智慧空性的力量显现中，身和智慧的坛城，就像法界虚空那样广大之中产生。这样显示是因为，奇妙神变的殊胜法。等等产生的原因。那么，众生迷惑的原因，是从有迷惑的基础而迷惑，还是从没有迷惑的基础而迷惑？如果像第一种情况那样，那么，没有迷惑的基础就成了必然。就像吃了莨菪的老妇人的眼睛里，天空出现头发