Chinese
为了确切地显示圆满，因此出现了“从那时起，如来大...”等论典。圆满的眷属有两类：应调伏的恶劣眷属和调伏者的对治眷属。为了显示第一类，为什么呢？因为有“对自我的愚昧执着...”等等。为了显示第二类，有“有些人变成了吉祥饮血大金刚，安住在东方”等等，因此出现了这个论典。如果想要进一步阐述，那么鲁扎在过去的总集劫时期，依止了比丘难胜童子后，如果不如实地不加以改造，即使在四种事物上勤奋努力，也像天空中的云彩一样，这并非是殊胜瑜伽的道。因为像这样按照字面意思修行而误入歧途，所以转生为业力的鲁扎。因为没有证悟见解的实相而那样修行，所以误入歧途。经文中说：如果修行没有证悟，就会转生到饿鬼罗刹的地方。鲁扎，你是有法者，你的隐秘的秘密见解实相，如果没有证悟，将隐秘的秘密修行变成杂乱的修行，其异熟果报是转生到地狱和饿鬼道，并在十二千大劫和六大劫之间，感受地狱的寒热和饿鬼的饥渴之苦。因为经文中是这样说的。如果说那样说是为了显示道理，实际上并没有经历过，那么鲁扎黑解脱在过去的时候，随意地修行密咒，将忿怒尊和微细母等本尊观想在自己的相续中，随意地念诵ra la ra la等的咒语，以杀男合女的业来连接，在楞伽补让地方的妓女的胎中受生。从胎中出生后七天，母亲就死了，于是当地人将这个孩子放在母亲尸体的腋下，送到毒树的根部。这个孩子吃了母亲的乳汁、肉、血和骨头，长大后，以坟墓里的尸体为食物，以尸体的衣服为衣服，身体和肢体与饿鬼的行径相符，手持各种武器，是杀戮者。
English
In order to definitively show the perfection, therefore, the treatises such as "From then on, the great Tathagata..." appeared. The perfect retinue has two
Chinese
因此，你具有熊女手持、跳跃的腿脚，以及杀害鸟类和豺狼等的眷属，并且是散布四百零四种疾病、长有鸟翅膀的魔鬼。因为经典中是这样说的。如果不成立，就与经典中“之后，先前业力的障碍虽然粗重，但也逐渐减轻”等相违背。如果所有这些都已经是化身之说，那么，与此相似的，有必要承认存在一个自续派的鲁扎。因为《释论·授记母》中说：“示现如来之相是明智之举。那么，这有什么必要和用意呢？是为了驳斥自续派的过失，以及显示伟大力量的程度。”如果承认，那么，自续派的鲁扎会因为体验地狱和饿鬼的业力而耗尽力量。因为经中说“之后，异熟果逐渐减轻”。如果承认，那么，异熟果是通过受用而耗尽，还是通过对治而耗尽？如果是前者，那么，正道就变得没有必要了，因为异熟果是通过受用而耗尽的。这是不可能承认的，因为经中说：“通过闻思修的结合，自生普贤自然成就。”如果是通过依赖对治而耗尽，那么，三恶道就不是没有空闲的地方了，因为可以依赖对治。此外，大吉祥天实际上是诛杀了鲁扎。因为这里说的是化身，而在其他地方没有说鲁扎实际上被诛杀。这是不可能承认的，因为经中说：“从降伏玛姆·鲁扎的八种物质中，加持显现密咒的八个处所。”以及《八教总集》中说：“名为玛姆的罪人，你，过去世被大吉祥黑汝嘎诛杀，变成了大尸陀林。”等等，与众多经典相违背。此外，大吉祥天，你实际上是诛杀了鲁扎。因为你从父母双运的意念云中，以忿怒众的舒卷之结合，将鲁扎们实际踩在脚下。如果不成立，那么，你，就是这样。因为你踩在脚下，仍然被视为敌人，说了愤怒的粗暴话语，将身语意三者都摄入身语意中。
English
Therefore, you are a demon with a retinue of she-bears holding hands, leaping legs, and killing birds and jackals, etc., and spreading four hundred and four diseases, and having the wings of a bird. Because the scriptures say so. If it is not established, then it contradicts the scriptures which say, "Then, although the obscurations of previous karma were coarse, they gradually lessened." If all of these are already explanations of emanations, then, it is reasonable to admit that there is a self-sufficient Rudra similar to this. Because the commentary 'Lungtenma' says, "Showing the form of the Tathagata himself is wise. So, what is the need and intention for that? It is to refute the faults of the Svatantrika and to show the extent of the great power." If you admit, then that self-sufficient Rudra will exhaust the power of experiencing the karma of hell and hungry ghosts. Because it is said that "then the fully ripened result gradually thins out." If you admit, then is the fully ripened result exhausted by using it, or by the antidote? If it is the former, then the correct path becomes unnecessary, because the fully ripened result is exhausted by using it. It is impossible to admit this, because it says in this very text: "Through the union of hearing, thinking, and meditating, the self-born Kuntuzangpo is naturally accomplished." If it is exhausted by relying on the antidote, then the three lower realms are not places without leisure, because one can rely on the antidote. Furthermore, the Great Glorious One actually killed Rudra. Because what is said here is an emanation, and nowhere else is it said that Rudra was actually killed. It is impossible to admit this, because the scripture says: "From the eight substances of subduing Matram Rudra, bless the eight places where secret mantras arise." And the Kagyé Deshek Düpa says: "You, a sinner called Matram, were killed by the Great Glorious Heruka in the past and made into a great charnel ground." etc., contradicting many scriptures. Furthermore, Great Glorious One, you actually killed Rudra. Because you, from the mind-cloud of the union of father and mother, with the combination of the wrathful assembly expanding and contracting, actually pressed the Rudras under your feet. If it is not established, then, that is how it is. Because by pressing them under your feet, they are still seen as enemies, and by speaking angry and harsh words, the three of body, speech, and mind are gathered into the body, speech, and mind.
Chinese
以嗡啊吽三字（藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）的威猛之声，以及将三毒吞入口中，为了威慑其命脉，发出哈三声的笑声。将血肉骨骼三者全部吞入口中，发出卡嘿三声的喜悦之声。为了彻底斩断我执，掏出其心脏。为了关闭对外境执着的门户，夺取其感官。为了破除显现，掏出其所有内脏。为了斩断恶业的习气，将所有肢体切断砍碎，吞食所有愚痴之肉，饮尽所有贪欲之血，啃噬所有嗔恨之骨，将所有残余的尸体吞入口中，从而进行诛杀。此外，之前堕入歧途的黑法，转生成为业力罗刹者，在过去诸劫创始之时，凭借着侍奉比丘难胜童子的力量，难胜童子证悟成金刚萨埵，以及十地菩萨金刚密主的慈悲智慧之眼观照，以与对境相合的慈悲，这并非是猛烈行为的示现。在本章第十五节的开头，虽然讲述了需要调伏的罗刹众生误入歧途，以及如何看待他们作为调伏对象的方式，但在调伏者的事业，即双运调伏的事业中，讲述了通过双运调伏的方式来调伏二十八位男性传承者和二十八位女性传承者，但并没有讲述调伏罗刹。如果这不成立，那么罗刹，你在此刻并非是通过双运事业来调伏的。因为你并不包含在通过双运事业调伏的男性和女性传承者之中。其原因是，调伏者大吉祥者从如来藏的法界中化现出秘密明妃，从平等结合的心云中，涌现出无量无边的愤怒尊。显示了十五种大征兆，例如整个世界充满愤怒尊的炽热和猛烈，震动了十方世界。世间有权势的大自在天，以及光芒万丈的梵天，以及威力强大的遍入天和自在天等，所有这些都心神错乱，失去记忆而昏厥，彻底昏厥，完全昏厥。因为上面说了在二十八位男性传承者中有罗刹，那么罗刹
English
With the terrifying sound of Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽), and having swallowed the three poisons, to terrify its life force, the laughter of three Ha sounds. Swallowing all the flesh, blood, and bones, the joyful sound of three Kha Hi sounds. To completely cut off self-grasping, the heart is extracted. To block the door of grasping at objects, the senses are taken. To negate manifestation, all the internal organs are pulled out. To cut off the imprints of negative karma, all the limbs are cut and chopped, all the flesh of ignorance is eaten, all the blood of desire is drunk, all the bones of hatred are gnawed, and all the remaining corpse is swallowed, thus liberating it. Furthermore, the black liberation that had previously strayed from the path and was born as a karma Rakshasa, in the past, at the time of the creation of all kalpas, through the power of serving the Bhikshu Difficult-to-Subdue Youth, that Difficult-to-Subdue Youth attained enlightenment as Vajrasattva, and with the compassionate wisdom gaze of the ten-bhumi Bodhisattva Guhyapati, with compassion that meets the object, this is not a manifestation of fierce action. At the beginning of this fifteenth chapter, although it is explained how the Rakshasa beings who need to be subdued have strayed from the path, and how to view them as objects of subjugation, in the activity of the subduer, that is, the activity of union and liberation, it is explained that twenty-eight male lineage holders and twenty-eight female lineage holders are subdued through the method of union and liberation, but it is not explained that Rakshasas are subdued. If this is not established, then Rakshasa, you are not being subdued by the activity of union and liberation at this time. Because you are not included among the male and female lineage holders who are subdued by the activity of union and liberation. The reason for this is that the liberator, the Great Glorious One, emanated a secret consort from the realm of Suchness, and from the cloud of the mind of equal union, emanated limitless wrathful ones. He displayed fifteen great omens, such as the entire world being filled with the heat and intensity of the assembly of wrathful ones, shaking the ten directions. The powerful god Mahadeva in the world, and the glorious Brahma, and the powerful Vishnu and Ishvara, etc., all became confused, lost their memory, and fainted, completely fainted, utterly fainted. Because it was said above that there are Rakshasas among the twenty-eight male lineage holders, then Rakshasa,
Chinese
立宗。你执着于全部二十八个，以及其中任何一个，这是有道理的。因为有理由承认其中任何一个。如果承认，则不应理，因为并非全部二十八个，因为二十八个中的任何一个都不是。如果第一个前提不成立，那么，作为所立宗的二十八个男性神祇，你们并非异体，这是有道理的。因为你们与鲁扎是同一个传承。如果第二个前提不成立，那么，情况并非如此，因为魔王达夏格里瓦、梵天神、大自在天、百施、遍入天、大神、六面神、欲天、太阳神子、月亮神子、贝琼神、血眼魔、食神、喜乐自在天、大力神、布利姆的瑞提神、爱欲神、财神、风神、杀神、火神、地主大猪神、阎罗王、甘神、象头神、龙王杭潘、大黑天女、大红面神、瓮鼻魔、大腹神等二十八个神祇中的任何一个都不是。此外，诛杀大吉祥的鲁扎是执我的分别念，这是有道理的，因为承认那是迷于自我的分别念。如果不成立，那么，情况就是如此，因为其依据是，胜乐金刚续中说：‘从何处产生根源和物质？根源和物质都从我产生。以无我空性的铁锤摧毁。’此外，由于承认了与上面所说的鲁扎化身者，以及与此相似的鲁扎自生者，因此，作为所立宗的与此相似的鲁扎自生者，你实际上没有见到这个巨大的坛城，这是有道理的，因为与此相似的鲁扎说他没有见到，因为经中说：‘也见到愤怒尊的巨大集合，有九百个头，一千八百只手，八百只脚，安住在熊熊燃烧的火焰之中。’如果不成立，那么，就不是与此相似的鲁扎了。此外，罪恶越大，越容易成佛，这是有道理的，因为造作了五无间罪的鲁扎，在见到佛陀的容颜后就成佛了。此外，说这里所说的鲁扎是化身也是不合理的，因为经教和理证都不能成立。
English
Subject: It is reasonable to be attached to all twenty-eight, and to any one of them. Because there is reason to admit any one of the two. If you admit, then it is unreasonable, because it is not all twenty-eight, because any one of the twenty-eight is not. If the first premise is not established, then, as the twenty-eight male deities that are the subject, it is reasonable that you are not different lineages. Because you are of the same lineage as Rudra. If the second premise is not established, then it is not so, because the demon Dasha Griva, the god Brahma, the great powerful god, Indra, the pervading god, the great god, the six-faced god, the god of desire, the son of the sun god, the son of the moon god, the god Becon, the blood-eyed demon, the eating god, the joyful powerful god, the strong god, the god of Bhrim's Riti, the god of desire, the protector of wealth, the wind god, the killing god, the fire god, the great pig god of the earth, Yama, the Gan god, the elephant-headed god, the Naga Hangpan, the great black goddess, the great red-faced god, the pot-nosed demon, the big-bellied god, etc., are not any one of the twenty-eight. Furthermore, the Rudra who slays the Great Glorious One is the thought of self-grasping, because it is admitted that it is the thought that is deluded about the self. If it is not established, then it is so, because its basis is, from the Hevajra Tantra: 'From where do the source and substance arise? The source and substance arise from me. Destroy with the hammer of emptiness of self.' Furthermore, since a Rudra emanation, as mentioned above, and a self-existent Rudra similar to this one have been admitted, therefore, as the subject, that self-existent Rudra similar to this one, you have not actually seen this great mandala of measure, because a Rudra similar to this one said that he had not seen it, because it is said in this very text: 'Also, the great assembly of wrathful ones, with nine hundred heads, one thousand eight hundred hands, eight hundred feet, residing in the midst of a great blazing body, is seen.' If it is not established, then it is not a Rudra similar to this one. Furthermore, the greater the sin, the easier it is to become a Buddha, because the Rudra who committed the heinous deeds of the five heinous crimes became a Buddha after seeing the face of the Buddha. Furthermore, it is also unreasonable to say that the Rudra spoken of here is an emanation, because it cannot be established by both scripture and reason.