Chinese
头饰和，五种龙族的蛇形态的蛇饰，即佩戴的两种装饰。前额涂抹大量骨灰的堆积物，眉间或，四个凸起处涂抹红色的圆点。颈部涂抹酥油的漩涡状图案，即三种涂抹的颜料。象皮湿皮和省份的护身布作为上衣。虎皮裙作为穿着的三种衣物。另外一种说法是，尸陀林的八种装饰是：佩戴的两种装饰，涂抹的三种颜料，穿着的三种衣物，共八种。第一种又可以细分为：五个干骷髅，具有五种族徽顶端的头饰。五十个湿骷髅的三串骷髅项链，即两种头饰。有些地方加上骷髅臂钏，说是三种。白色龙王族用以束发。黄色王族作为耳饰，红色婆罗门族作为耳环和颈饰。绿色平民作为腰带和项链。黑色贱民作为手镯，即五种蛇饰。三种涂抹的颜料是：前额涂抹大量骨灰的堆积物，金刚三股杵图案。眉间或四个凸起处涂抹红色的圆点，四瓣花图案。颈部涂抹酥油的漩涡状图案，半月形图案。三种穿着的衣物是：象皮湿皮，省份的护身布，虎皮裙。另一种说法是，吉祥的八种装饰和尸陀林的八种装饰。第一种是：遍布一切，满足愿望的金刚翅膀装饰。遣除损害和恶毒的十字金刚杵舌头装饰。禅定极其庄严，勇士虎皮装饰。威力的犀牛皮甲，光芒闪耀的装饰。勇猛庄严，柔软的黑蛇盘绕的装饰。光彩夺目，摩羯鱼幻化的装饰。五股金刚杵，明觉诵读的装饰。如劫火般焚烧的金刚火焰装饰。以上。第二种是：大乘力量圆满的大象湿皮标志。菩提心不退转的田野护身布标志。勇猛暴烈的行事业虎皮裙标志。父续母续二合的蛇串，以及。三世诸佛自性的骷髅鬘。事业无有阻碍的大量骨灰，以及。慈悲生起的红色大圆点。真实义的实相，充满精髓的酥油漩涡。菩提心红白稳固的日月装饰。认为是加上去的十种吉祥装饰。
English
Head ornaments and, the five types of Naga-formed snake ornaments, which are the two ornaments to be worn. On the forehead, a mass of great ashes, at the eyebrow center or, at the four protrusions, a red dot. On the neck, a swirl of ghee, which are the three pigments to be applied. An elephant's raw hide and a provincial amulet as an upper garment. A tiger skin loincloth as the three garments to be worn. Another tradition says that the eight ornaments of the charnel ground are: the two ornaments to be worn, the three pigments to be applied, and the three garments to be worn, making eight. The first can be further divided into: five dry skulls, with crests of the five families as head ornaments. Three rows of fifty wet skulls as a skull necklace, which are the two head ornaments. Some add a skull armlet, saying there are three. The white Naga king family binds the hair. The yellow royal family as earrings, the red Brahmin family as earrings and necklaces. The green commoner family as belts and necklaces. The black outcaste family as bracelets, which are the five snake ornaments. The three pigments to be applied are: on the forehead, a mass of great ashes, a three-pronged vajra pattern. At the eyebrow center or four protrusions, a red dot, a four-petaled flower pattern. On the neck, a swirl of ghee, a crescent moon pattern. The three garments to be worn are: an elephant's raw hide, a provincial amulet, and a tiger skin loincloth. Another explanation is that there are the eight auspicious ornaments and the eight charnel ground ornaments. The first is: the all-pervading, wish-fulfilling vajra wing ornament. The repelling of harm and malice, the crossed vajra tongue ornament. The meditation, greatly majestic, hero tiger ornament. The power of the rhinoceros hide armor, the dazzlingly arranged ornament. The brave and majestic, supple, black snake coiled ornament. The great splendor, the makara emanation ornament. The five-pronged vajra, the knowledge-reciting ornament. The vajra fire ornament that burns like the fire at the end of an eon. That's it. The second is: the Great Vehicle, power perfected, elephant raw hide symbol. The Bodhicitta undiminished, field amulet symbol. The brave, fierce, and wrathful action tiger skin loincloth symbol. The father and mother inseparable, entwined snake garland, and. The three skull rosaries, the nature of the Buddhas of the three times. The activity without obstruction, the great ashes, and. The compassion arising, the great red dot. The ultimate reality, the essence-filled ghee swirl. The Bodhicitta, white and red, stable sun and moon ornament. Considered to be the added ten auspicious ornaments.
Chinese
哦。还有一种方式。穿着各种生皮衣服，即巧妙方便事业的衣服，是田地的吉祥基础。遍布的慈悲衣服是大象的生皮。收集内外秘密的衣服是老虎皮的裙子。其他的都和前面说的一样。八种光荣的装饰是：光辉闪耀，水生生物威严的装饰。方便和智慧结合的日月装饰。焚烧恶毒者，智慧火焰的装饰。断绝生死，新月般的牙齿装饰。普遍施予，满足希望的金刚翅膀装饰。圆满一切权势的金刚套索装饰。前往成佛之地的权势盔甲装饰。遣除损害恶毒的十字舌头装饰。如是说。六种骨饰是：顶轮不动佛。双耳环无量光佛。颈饰宝生佛。手脚的四个镯子不空成就佛。腰带，即下身装饰不空成就佛。瑟若卡或供养托钵，即金刚萨埵的饰物，共六种。五种饰物是去除瑟若卡后的前五种。忿怒尊的加持是：二十种嬉戏。二十种伟大。二十种威猛。二十种威严，以八十种进行加持。学生的四种过失和五种功德中，第一种是：器皿口朝下。底部有洞。侧面破裂这四种。第二种是：心像大河一样长远。行为像新生的嫩芽一样细致。思想像珍贵的黄金一样美好。心智像须弥山一样稳固不变。智慧和慈悲能够忍受，这是五种功德。或者，无论如何心不散乱，因此心性善良。行为与众生的行为相悖，因此懂得规矩。心不改变，极其稳固，身体和受用为了佛法能够施舍。具有信心和智慧。问题的回答已经结束了。说道：对于难以理解之处的七个问题的回答。全部回答完毕是只有佛和圣者才能达到的境界。用慈悲的话语解开无知的结。将清净的善根回向于成就菩提大果。这段话是为自己的近侍，精通五处之说的达波邬金洛萨的提问，由敏林寺的下等僧人达玛吉尔提，在自己六十一岁时，于大圣地曲沃日策曲果巴的修行院的拉章，在火龙年多月的吉祥上弦月时所写。
English
Oh. There is another way. Wearing various raw leather clothes, which are the clothes of skillful means and activity, is the auspicious basis of the field. The all-pervading clothes of compassion are the raw leather of an elephant. The clothes that gather inner and outer secrets are the tiger skin loincloths. The others are the same as described before. The eight glorious ornaments are: the ornament of blazing splendor, the majesty of aquatic creatures. The ornament of the sun and moon, the union of skillful means and wisdom. The ornament of the fire of wisdom that burns the wicked. The ornament of crescent-shaped fangs that sever birth and death. The ornament of vajra wings that fulfill wishes and bestow universally. The ornament of the vajra lasso that perfects all power. The ornament of the armor of power that leads to the state of Buddhahood. The ornament of the crossed tongue that repels harm and malice. Thus it is said. The six bone ornaments are: the crown chakra, Akshobhya. The pair of earrings, Amitabha. The necklace, Ratnasambhava. The four bracelets on the hands and feet, Amoghasiddhi. The belt, which is the lower garment, Amoghasiddhi. Seralka or the offering bowl, which is the ornament of Vajrasattva, these are the six. The five ornaments are the first five excluding the seralka. The empowerment of the wrathful deities is: twenty playful ones. Twenty great ones. Twenty fierce ones. Twenty majestic ones, empowered by eighty. Among the four faults and five qualities of a student, the first is: the vessel is upside down. There is a hole in the bottom. The sides are cracked, these are the four. The second is: the mind is as long as the course of a great river. The conduct is as meticulous as a newly grown sprout. The thought is as good as precious gold. The mind is as stable and unchangeable as Mount Meru. Wisdom and compassion are able to endure, these are the five qualities. Or, in any case, the mind is not disturbed, therefore the mind is good. The conduct is contrary to the behavior of beings, therefore one knows the rules. The mind does not change, it is extremely stable, the body and possessions can be given away for the sake of the Dharma. One has great faith and wisdom. The answer to the question is finished. Said: The answers to the seven questions on difficult to understand points. To have all the answers is the realm of only Buddhas and noble ones. Untie the knots of ignorance with words of compassion. Dedicate the pure virtue as the cause for achieving great enlightenment. This was written in response to the questions of Dagpo Orgyen Losal, who dwells near me and speaks of the five places, by Dharma Kirti, the lowest of the monks of Mindroling Monastery, at the age of sixty-one, in the Ladrang of the practice community of the great sacred site Chuwo Ritse Chugokpa, during the auspicious waxing moon of the Dragon month.
Chinese
愿书写吉祥圆满！愿此亦成为弘扬大密宗的因缘！吉祥圆满！
English
May the writing be auspicious and virtuous! May this also become a cause for the flourishing of the Great Secret teachings! Mangalam!