English
In general, it shows the nature of the three, and specifically explains the method of empowerment. First are the three: showing the letter of the cause, the mandala of clouds; showing the mandala of samadhi arising from it; showing the mandala of images that makes it clear. The first is divided into two: placing the letter, the mandala of clouds, and the order of accomplishing it in this way. The first is divided into three: placing the connection of meaning, explaining the meaning of words, and summarizing the meaning of the occasion. The first is: From the state of the spontaneously accomplished ground, compassion radiates, and it is said to establish the meaning of all dharmas. Then, all the Tathagatas of the ten directions and four times become one intention of the meaning of the letter-illusory nature, originally enlightened. All dharmas, in the manner of inseparable great equality, appear as the nature of great body, speech, mind, qualities, and activities in the vajra realm. All dharmas of samsara and nirvana, from the samadhi of the letter's essence being originally enlightened, in order to show the meaning of the unchanging intention of the nature of dharmas, equality, and great perfection, therefore, this is called the wheel of the garland of letters, the nature of all dharmas being without establishment in meaning, but merely names, abiding from the beginning, is drawn from the vajra of the body, speech, and mind of the Tathagata himself. The second is divided into three: In general, showing the nature of the letter wheel; combining with the deity, explaining each detail separately; summarizing the meaning of both. The first is divided into three: how to meditate on the letter, how to expand the cloud of letters, how to explain the nature of the letter. The first is divided into two: the actual method of meditation, and showing its benefits. The first is divided into three: how to meditate in conjunction with the generation stage; how to meditate in conjunction with the completion stage; how to meditate in conjunction with its activities. The first is: From the state of taking refuge, generating bodhicitta, and contemplating emptiness, on top of a lotus and a moon, Ah (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: Ah), the nature of being extremely stable and immovable, from the stainless white Ah (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: Ah), clear and shining, emanates countless extremely subtle white Ah (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: Ah) the size of a mustard seed split into a hundred parts, completely filling all the realms of the ten directions
Chinese
以光芒使所有显现存在都清晰地显现为阿，所有这些都再次被收集并融入根本的阿中，但即使是阿本身，也保持在不比以前更大或更小的状态中，保持在这种状态中片刻。然后，从根本的阿中，名字的字母，如ka等三十四个集合，以及声音的字母，元音字母，从十个方向散发出的光芒，使所有众生都清晰地显现为字母，并且所有这些都燃烧成一个光芒的集合。再次聚集并融入阿中，但散发等扩展和收集也与之前相同。然后，再次在莲花的中央，在太阳和月亮之上，按照顺序排列阿和ཀྵཿ的种子字，观想为本尊。这是生起次第，原因的字母云。第二是，在自身清晰显现为本尊的心间，在莲花月亮之上，稳定的白色阿字散发出无数的阿，充满十方世界，所有众生都变成阿的形状，再次聚集融入心间的阿中，保持在不增不减的状态中。然后，再次从周围的字母和阿中，像之前一样散发名字的字母集合，再次聚集融入轮回涅槃无二的法性中，保持在不增不减的状态中。这是圆满次第的字母云。第三是，对于息灾、增益、怀爱和降伏，将阿和名字的字母扩展为白色、黄色、红色和深蓝色。通过平息疾病和邪魔，增长寿命和福德，勾召并控制所要成就的事物，以及摧毁恶毒者，来完成事业，最终保持在不增不减的状态中。关于增益，如第五品所述，那是成就各种事业的字母云。第二，展示其利益是：这种禅修方式是所有佛陀的身语意功德事业，普贤王如来金刚的成就，所有圆满具足的自性，以及所有如意稳固产生的智慧之因。第二，字母云如何扩展的方式分为两部分：字母的扩展和显现奇特的特殊景象。第一是：阿等字母的出现
English
With rays of light, all that appears and exists becomes clear as A. All of that is again gathered and dissolved into the root A itself, but even that A itself remains in a state of being neither greater nor smaller than before, remaining in that state for a moment. Then, from that root A, the collection of thirty-four letters of names, such as ka, and the letters of sounds, vowel letters, with light radiating in ten directions, all sentient beings clearly appear as letters, and all of them blaze as a single mass of light. Again, they gather and dissolve into A, but the expanding and gathering, such as radiating, is just as before. Then, again, in the center of a lotus, on top of the sun and moon, arranging the seed syllables A and ཀྵཿ in order, visualizing them as deities. This is the generation stage, the cloud of causal letters. The second is: In the heart of oneself, clearly appearing as the deity, on top of a lotus moon, the stable white A radiates countless As, filling all the worlds of the ten directions, all sentient beings transform into the form of A, again gathering and dissolving into the A in the heart, remaining in a state of neither increasing nor decreasing. Then, again, from the surrounding letters and A, the collection of name letters radiates just as before, again gathering and dissolving into the nature of reality, where samsara and nirvana are non-dual, remaining in a state of neither increasing nor decreasing. This is the letter cloud of the completion stage. The third is: For pacifying, increasing, magnetizing, and wrathful activities, the A and name letters are expanded into white, yellow, red, and dark blue. By pacifying diseases and evil spirits, increasing life and merit, summoning and controlling what is to be accomplished, and destroying the malicious, actions are accomplished, and finally, one remains in a state of neither increasing nor decreasing. Regarding increasing, as described in the fifth chapter, that is the letter cloud for accomplishing various actions. The second, showing its benefits, is: This method of meditation is the embodiment of all the body, speech, mind, qualities, and activities of all the Buddhas, the accomplishments of Vajra Samantabhadra, all that is perfectly complete, and the cause of the wisdom that steadily arises from all that is desired. The second, the way in which the letter cloud expands, is divided into two parts: the expansion of the letters and the appearance of extraordinary and special signs. The first is: The appearance of letters such as A
Chinese
因为是处所，是生发的根本，所以是从空性中生发的自性。例如，所有由地、水、火、风产生的色，都以四大种的方式产生，同样，所有字母也以阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）的方式产生，所以语言的根本是阿（藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：阿）。而且，由于语言的造作，将阿向上弯曲就是伊（藏文：ཨི，梵文天城体：इ，梵文罗马拟音：i，汉语字面意思：伊），向下弯曲就是乌（藏文：ཨུ，梵文天城体：उ，梵文罗马拟音：u，汉语字面意思：乌），这是三个根本。由此，阿和伊结合产生埃（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃），阿和乌结合产生奥（藏文：ཨོ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：奥）。收缩产生热伊（藏文：རྀ，梵文天城体：ऋ，梵文罗马拟音：ṛ，汉语字面意思：热伊），放松产生勒伊（藏文：ལྀ，梵文天城体：ऌ，梵文罗马拟音：ḷ，汉语字面意思：勒伊）。每一个又因长短的区别，成为十四个语音字母。加上带鼻音的昂（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）和断音的阿（藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：阿），就变成十六个。而且，阿的声音与喉咙的位置相遇产生嘎（藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：嘎）。这个声音稍微收缩，与头顶的位置相遇产生喀（藏文：ཁ，梵文天城体：ख，梵文罗马拟音：kha，汉语字面意思：喀）。这个声音稍微收缩产生嘎（藏文：ག，梵文天城体：ग，梵文罗马拟音：ga，汉语字面意思：嘎）。这个声音与空腔的位置相遇产生噶（藏文：གྷ，梵文天城体：घ，梵文罗马拟音：gha，汉语字面意思：噶）。这个声音与鼻子相遇产生昂（藏文：ང，梵文天城体：ङ，梵文罗马拟音：ṅa，汉语字面意思：昂），这是从佛的喉咙的宝瓶中发出的。擦（藏文：ཙ，梵文天城体：च，梵文罗马拟音：ca，汉语字面意思：擦）、嚓（藏文：ཚ，梵文天城体：छ，梵文罗马拟音：cha，汉语字面意思：嚓）、扎（藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：扎）、咱（藏文：ཛྷ，梵文天城体：झ，梵文罗马拟音：jha，汉语字面意思：咱）、娘（藏文：ཉ，梵文天城体：ञ，梵文罗马拟音：ña，汉语字面意思：娘）这些，是阿与上颚中部和舌头中部相遇而产生的，所以是从舌头产生的。吒（藏文：ཊ，梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：吒）、 టా（藏文：ཋ，梵文天城体：ठ，梵文罗马拟音：ṭha，汉语字面意思： టా）、 达（藏文：ཌ，梵文天城体：ड，梵文罗马拟音：ḍa，汉语字面意思：达）、 达（藏文：ཌྷ，梵文天城体：ढ，梵文罗马拟音：ḍha，汉语字面意思：达）、 纳（藏文：ཎ，梵文天城体：ण，梵文罗马拟音：ṇa，汉语字面意思：纳）这些，是阿与接近舌尖的上颚末端相遇而产生的，所以是从舌尖发出的。达（藏文：ཏ，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：达）、塔（藏文：ཐ，梵文天城体：थ，梵文罗马拟音：tha，汉语字面意思：塔）、达（藏文：ད，梵文天城体：द，梵文罗马拟音：da，汉语字面意思：达）、达（藏文：དྷ，梵文天城体：ध，梵文罗马拟音：dha，汉语字面意思：达）、纳（藏文：ན，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：纳）这些，是阿与舌尖和牙齿相遇而产生的，所以是从舌尖和牙齿发出的。巴（藏文：པ，梵文天城体：प，梵文罗马拟音：pa，汉语字面意思：巴）、帕（藏文：ཕ，梵文天城体：फ，梵文罗马拟音：pha，汉语字面意思：帕）、巴（藏文：བ，梵文天城体：ब，梵文罗马拟音：ba，汉语字面意思：巴）、巴（藏文：བྷ，梵文天城体：भ，梵文罗马拟音：bha，汉语字面意思：巴）、玛（藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：玛）这些，是阿与嘴唇相遇而产生的，所以是从嘴唇发出的。这些内部的差别就像嘎等一样。亚（藏文：ཡ，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚）、拉（藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：拉）、拉（藏文：ལ，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拉）、瓦（藏文：ཝ，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：瓦）、夏（藏文：ཤ，梵文天城体：श，梵文罗马拟音：śa，汉语字面意思：夏）、夏（藏文：ཥ，梵文天城体：ष，梵文罗马拟音：ṣa，汉语字面意思：夏）、萨（藏文：ས，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨）、哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）、阿（藏文：ཀྵཿ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：阿），这剩余的九个字母中，亚和萨属于上颚组，瓦属于嘴唇，拉和夏属于头顶，拉和夏属于牙齿，哈属于喉咙，阿属于喉咙和头顶，虽然是从这些地方产生的。生发的方式是，从眉毛生发亚，从腰部生发瓦，从颧骨生发拉，从肩膀生发拉，从胸口生发夏，从手掌的法轮生发夏，从肚脐生发萨，从脚掌的法轮生发哈，从秘密处生发阿。另外，从双眼生发伊（藏文：ཨི，梵文天城体：इ，梵文罗马拟音：i，汉语字面意思：伊）和伊（藏文：ཨཱི，梵文天城体：ई，梵文罗马拟音：ī，汉语字面意思：伊），从双耳生发乌（藏文：ཨུ，梵文天城体：उ，梵文罗马拟音：u，汉语字面意思：乌）和乌（藏文：ཨཱུ，梵文天城体：ऊ，梵文罗马拟音：ū，汉语字面意思：乌），从双鼻孔生发埃（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃）和埃（藏文：ཨཻ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：埃），从头顶的顶髻生发奥（藏文：ཨོ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：奥）和阿。第二，这些字母是从身、语、意中产生的，所以在六道世界十方无尽的一切处，字母如云彩般显现，东高西低，西高东低，南高北低，北高南低，边高中间低，中间高边低的规律