Chinese
就这样吧！实际上，阿是普贤佛母的法界。四十二个字母是从那之中显现的四十二尊佛。它的自性是字母示现圆满报身。第四，本体安住于法身，所以稀奇；自性显现报身，所以奇妙；大悲显现化身，所以是不可思议之义。字母如云之轮，以不可思议大幻化的自性，在四十二个字母之上加上头、点、竖三者，四十五个点是名字，因为是全部执持词句的处所，所以从中宣说和开示给他人各种乘的重大意义。没有成立粗大之物的字母自性，即是自心光明，是人与法无我，远离一切戏论边的法性，从原始以来，虽然不明显是事物和相的法，但显现的自性如水中月亮般无二的体性，在佛的身体和众生的脉轮处，那些字母的形状如阿字雄狮挺立，如柱子层层堆叠等等安住，颜色也是，母音是红色，子音是白色的自性，在佛的境界中，字母的云彩以颜色、形状、名字和词句的集合，变化游舞，随顺所化众生的根器而作开示。第五，于十方四时，对过去、未来、现在所行之义而逝去的，一切佛的秘密，自生智慧，勇识身之坛城，即是身的身体、身的语、身的心。每一个都加上功德和事业，分为五五，所以是十五。同样，语和心也是十五十五，这五部的四十五坛城，从字母的开头到结尾ཀྵ之间是圆满的。第六有三，心性无生，显示为字母之义。从无生之性中显现为字母，自然成就功德之理。显空无二的字母由谁书写和安立之理。第一，心的自性是光
English
So be it! In reality, A is the realm of Samantabhadrī. The forty-two letters are the forty-two Buddhas that arise from within that. Its nature is that the letters manifest as the complete enjoyment body. Fourth, since the essence abides as the Dharmakāya, it is amazing; since the nature appears as the Sambhogakāya, it is wonderful; since compassion dawns as the Nirmāṇakāya, it is the meaning of being wondrous. The letters are like a wheel of clouds, with the inconceivable great magical nature, adding the head, dot, and line to the forty-two letters. The forty-five dots are names, because they are the place that holds all words and sentences, therefore, from that, they speak and show others the great meaning of various vehicles. The nature of the letters, which is not established as a gross object, is the clear light of one's own mind, which is the selflessness of person and phenomena, and the nature of reality that is free from all extremes of elaboration. Although it is not obvious as things and characteristics from the beginning, the nature of appearance is like a reflection of the moon in water, in a non-dual manner, in the body of the Buddha and in the chakras of sentient beings, the shapes of those letters are like the letter A standing like a lion, like pillars stacked on top of each other, and so on, and the colors are also, the vowels are red, the consonants are white in nature, and in the state of Buddhahood, the clouds of letters with the collection of colors, shapes, names, and words, transform and play, and teach the Dharma in accordance with the fortune of the beings to be tamed. Fifth, in the ten directions and four times, for the sake of going to the meaning of past, future, and present. The secret of all Buddhas, the spontaneously arisen wisdom, the mandala of the body of the courageous mind, is the body of the body, the speech of the body, the mind of the body. Adding qualities and actions to each one, dividing them into five fives, so it is fifteen. Similarly, speech and mind are also fifteen fifteen, these forty-five mandalas of the five families are complete from the beginning of the letter to the end ཀྵ. Sixth, there are three, the nature of mind is unborn, shown as the meaning of letters. From the nature of unbornness, it appears as letters, the reason for the spontaneous accomplishment of qualities. The reason for how the non-dual letters of appearance and emptiness are written and established. First, the nature of mind is light.
Chinese
清净的自性任运成就的文字。文字本身没有实体和相状的成立。第二，心性无所缘，是胜义谛的文字，是光明界种种的缘故。作为所依的身之大轮，表达的语之大轮，平等安住的意之大轮，一切智的功德之大轮。无碍的利生事业之大轮。一切佛的身语意，无尽庄严之轮，是功德圆满，本自任运成就，是稀有中的稀有。身与智慧无二的密意，不可思议的大神变，在自身显现，是极度吸引的。第三，如此显现的文字，心性本自清净，法界不变的体性中，智慧任运成就，无勤的体性中本自书写。恒常不变的法性，自性光明，称为文字的意义，不是新造或产生的，因此说任运成就的文字安住在云中。第二，与本尊结合，分别解说，有三：总说三字之义，分别解说四十二字之义，以及归纳这些字义。第一，文字之首，贝嘎日是意金刚的象征，是进入一切经函的门，是不错谬的道，如车子的引导者。德格是语金刚的象征，智慧不住二边，事物各自成立为名称并能言说。夏德是身金刚，是方便的大神变，将文字分隔开来。第二有五，法界五部本尊父母双运的文字，内心的门神文字，外心的门母文字，智慧能仁文字，以及门守护忿怒尊文字的开示。第一有三，法界普贤佛母的文字，五部本尊父尊的文字，五部本尊母尊的文字。第一，阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）是诸法不生
English
The very clarity is the letter of self-nature spontaneously accomplished. That very letter does not have establishment as entity and characteristic. Second, the very nature of mind, without object of focus, is the letter of ultimate truth, because it is the various realms of clear light. The great wheel of body that serves as support, the great wheel of speech that expresses, the great wheel of mind that equally abides, the great wheel of qualities of the all-knowing. The great wheel of activity of unobstructed activity. The wheel of inexhaustible ornaments of body, speech, and mind of all Buddhas is the supreme of wonders because it is spontaneously accomplished from the beginning with perfect qualities. The thought of the inseparability of body and wisdom, the great miracle of wonder, is what appears to oneself, so it is extremely attractive. Third, that very letter that appears in this way, the very nature of mind is pure from the beginning, in the state of the unchanging dharmadhatu, wisdom is spontaneously accomplished, written from the beginning by the effortless essence. The nature of reality that is eternally unchangeable, the self-nature is clear light, the meaning called letter is not newly made or arisen, therefore it is said that the spontaneously accomplished letter abides in the clouds. Second, combining with deities, explaining the distinctions separately, there are three: generally explaining the meaning of the three letters, specifically explaining the meaning of the forty-two letters, and summarizing those meanings. First, the beginning of the letters, Berka Ri is the symbol of the mind vajra, it is the door to enter all scriptures, it is the unmistaken path, like the guide of a chariot. Tig is the symbol of the speech vajra, wisdom does not abide in the two extremes, things are individually established as names and can be spoken. Shad is the body vajra, it is the great miracle of skillful means, separating the letters into sections. Second, there are five: the letters of the five buddha families of space, with father and mother; the letters of the inner mind with gatekeeper; the letters of the outer mind with gatekeeper; the letters of the wisdom thubpa; and the teaching of the gate-protecting wrathful deities. First, there are three: the letter of the dharmadhatu Samantabhadri, the letter of the five buddha families father, the letter of the five buddha families mother. First, A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) is all dharmas unarising
Chinese
证悟之如来藏是普贤女的自性，是般若波罗蜜多。第二，Ṭa是通达识之如来藏之门，是方便显现的种种幻化之自性，从法界中不生，是如来藏识的金刚心，是遍照的种子。 Ṭa是通达色之如来藏之方便，显现种种幻化，是不动佛的种子。Ḍa是通达受之如来藏之方便，显现种种幻化，是如意宝生佛的种子。 ཌྷa是通达想之如来藏之方便，显现种种幻化，是无量光佛的种子，是完全清净的自性。 ཎa是通达行之如来藏的自性，恒时显现幻化，是义成佛的种子。第三，Tha是方便与智慧无二，虚空自性双运之网，现证菩提，是虚空界自在母的种子。Ta是智慧之网极为稳固，是佛眼佛母的种子。Da是智慧之网光明闪耀，是白衣佛母的种子。དྷa是法性之网缠绕，是玛玛吉佛母的种子。Na是如来藏之网周遍庄严，是誓言度母的种子。第二，内心的门及其字母有二：四识心和心之门字母，境之四心和身之门字母。第一，Ka是眼之心的眼识，法界清净自性之至尊，地藏菩萨的种子字。 Kha是耳之心的耳识，法界清净自性之至尊，金刚手菩萨。Ga是鼻之心的鼻识，法界清净自性之至尊，虚空藏菩萨。 གྷa是舌之心的舌识，法界清净自性之至尊，观世音菩萨。Nga是彼等识之执着，亦能摧毁心，是清净三门执着的门神，是阎罗王。第二，Ca是眼之身的至尊色
English
The thusness of realization is the nature of Samantabhadri, the Perfection of Wisdom. Secondly, Ṭa is the door to understanding the thusness of consciousness, the nature of various illusions manifested by skillful means, not born from the realm of reality, it is the vajra heart of the thusness consciousness, the seed of Vairochana. Ṭa is the means to understand the thusness of form, manifesting various illusions, it is the seed of Akshobhya. Ḍa is the means to understand the thusness of feeling, manifesting various illusions, it is the seed of Ratnasambhava, the wish-fulfilling jewel. ཌྷa is the means to understand the thusness of perception, manifesting various illusions, it is the seed of Amitabha, the completely pure nature. ཎa is the nature of understanding the thusness of volition, constantly manifesting illusions, it is the seed of Amoghasiddhi. Thirdly, Tha is the inseparability of skillful means and wisdom, the union of the nature of space, the net of perfect enlightenment, it is the seed of the Queen of the Realm of Space. Ta is the net of wisdom, extremely stable, it is the seed of Buddha's Eye. Da is the net of wisdom, shining brightly, it is the seed of the White-Clad Mother. དྷa is the net of the nature of reality, entwined, it is the seed of Mamaki. Na is the net of thusness, completely adorned, it is the seed of the Vow-Protecting Tara. Secondly, the letters of the inner mind and the gatekeepers are two: the four consciousness minds and the letters of the heart gatekeeper, the four minds of the objects and the letters of the body gatekeeper. First, Ka is the eye consciousness of the eye's heart, the supreme essence of the pure nature of reality, the seed syllable of Kshitigarbha. Kha is the ear consciousness of the ear's heart, the supreme essence of the pure nature of reality, Vajrapani. Ga is the nose consciousness of the nose's heart, the supreme essence of the pure nature of reality, Akashagarbha. གྷa is the tongue consciousness of the tongue's heart, the supreme essence of the pure nature of reality, Avalokiteshvara. Nga is the grasping of those consciousnesses, which also destroys the mind, it is the gatekeeper who purifies the attachment to the three doors, it is Yama, the Lord of Death. Secondly, Ca is the supreme form of the eye's body
Chinese
གས་是完全清净的金刚嬉女。ཚ་是耳之身的胜妙，声音完全清净的歌女。ཛ་是鼻之身的胜妙，气味完全清净的鬘女。ཛྷ་是舌之身的胜妙，味道完全清净的舞女。ཉ་也是摧毁身体，执着于对境和三门，显示清净身的守门大力者。 第三，外心连同守门者的文字分二：根的四位心尊连同守门者，时节的四位心母连同守门母。 第一，པ་是眼之语的胜妙，眼根处清净的慈氏之字。ཕ་是耳之语的胜妙，耳根处清净的破除障碍者。བ་是鼻之语的胜妙，鼻根处清净的普贤。བྷ་是舌之语的胜妙，舌根处清净的妙音。མ་也是摧毁语，执着于彼等，以及三门之执着境清净的马头明王。 第二，ཡ་是过去诸法生起完全清净的法性香母。ཝ་是现在安住完全清净的法性花母。ར་是未来坏灭完全清净，即法性光明母。ལ་是四时平等性之智慧中自显的空性完全清净的法性香水母。ཤ་是常恒完全清净，即铁钩母。ཥ་是断灭完全清净，非有之索母。ས་是一切法远离常断之边且无我之铁链母。ཧ་是因无事物与相状之故铃母。 第四，智慧能仁六者连同之文字：ཀྵ་是法性穷尽之门，即自显之智慧完全清净的心之精髓，即普贤父之字。ཨི་是如世界界海洋微尘数之天之世界全部调伏的天之能仁，如是全部结合，ཨཱི་是微尘数非天等者之非天能仁，ཨུ་是微尘数人等者之人能仁，ཨཱུ་是微尘数旁生等者之旁生能仁，ཨེ་是微尘数饿鬼等者之饿鬼能仁
English
གས་ is the completely pure Vajra coquettish woman. ཚ་ is the supreme sound of the ear's body, the completely pure singer. ཛ་ is the supreme fragrance of the nose's body, the completely pure garland woman. ཛྷ་ is the supreme taste of the tongue's body, the completely pure dancer. ཉ་ also destroys the body, clinging to objects and the three doors, showing the gatekeeper of the pure body, the mighty one. Third, the outer mind with the gatekeepers is divided into two: the four mind heroes of the senses with the gatekeepers, and the four mind mothers of the seasons with the gatekeeper mothers. First, པ་ is the supreme speech of the eye, the letter of Maitreya, pure in the place of the eye sense. ཕ་ is the supreme speech of the ear, the one who completely dispels obscurations, pure in the place of the ear sense. བ་ is the supreme speech of the nose, the all-good one, pure in the place of the nose sense. བྷ་ is the supreme speech of the tongue, the Manjushri, pure in the place of the tongue sense. མ་ also destroys speech, clinging to those, and the objects of clinging of the three doors, the pure Hayagriva. Second, ཡ་ is the Dharma nature incense mother, the arising of past dharmas completely pure. ཝ་ is the Dharma nature flower mother, the abiding of the present completely pure. ར་ is the Dharma nature clear light mother, the destruction of the future completely pure. ལ་ is the Dharma nature scented water mother, the emptiness self-appearing in the wisdom of the equality of the four times completely pure. ཤ་ is the iron hook mother, the constant completely pure. ཥ་ is the noose mother, the non-existent due to the cessation completely pure. ས་ is the iron chain mother, all dharmas are free from the extremes of permanence and annihilation and are without self. ཧ་ is the bell mother, because of the absence of things and characteristics. Fourth, the letters with the six wisdom Thubpas: ཀྵ་ is the door of the exhaustion of Dharma nature, the essence of the mind of self-appearing wisdom completely pure, the letter of the father Samantabhadra. ཨི་ is the Thubpa of the gods who completely subdue the worlds of the gods as numerous as the fine dust of the ocean of the world realm, and likewise combine all, ཨཱི་ is the Thubpa of the non-gods for the non-gods as numerous as dust, ཨུ་ is the Thubpa of humans for the humans as numerous as dust, ཨཱུ་ is the Thubpa of animals for the animals as numerous as dust, ཨེ་ is the Thubpa of pretas for the pretas as numerous as dust