Chinese
在这些道路上，据说展示了绘制和引导的粉末颜料坛城。第十章有三个部分：历史、正文和标题。第一部分是“从那以后”等词语的陈述。第二部分正文有三个部分：灌顶的次第，未灌顶的过患，灌顶的功德。第一部分有三个部分：外在利益的十种灌顶，内在能力的五种灌顶，秘密甚深的灌顶三种灌顶的次第。第一部分是：头饰等一个偈颂。第二部分，五种能力灌顶如果归纳起来有三种：为自身利益具有能力精进者给予听闻和禅修；为他人利益具有能力者给予事业和讲说灌顶；为二者利益具有能力者给予金刚国王一切经典灌顶这三种。第一部分有两种：听闻灌顶和禅修灌顶。第一部分也有两种：思维传承和念诵词句。第一部分是：听闻者等一个偈颂。第二部分是：怛[藏文]秘密等一个偈颂。第二部分禅修灌顶有两种：思维传承和念诵词句。第一部分是：明亮之轮等一个偈颂。第二部分是：嗡[藏文，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡]三时等一个偈颂。第二部分有事业和讲说两种灌顶。事业灌顶有思维传承和念诵词句两种。第一部分是：手等一个偈颂。第二部分是：嗡[藏文，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡]您是等一个偈颂。然后讲说灌顶有两种：思维传承是：演说者等一个偈颂。念诵词句是：嗡[藏文，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡]法的等一个偈颂。第三，金刚国王灌顶的思维传承是：大动等三句。念诵词句是：嗡[藏文，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡]十方等一个偈颂。第三，甚深灌顶的次第是：智慧等一个偈颂。第二，未灌顶的过患是：上师等一个偈颂。第三，灌顶的功德是：此时等一个偈颂。第三，章节的标题是：秘密的等。如此对正文的实际解释是：简要地展示进入坛城和灌顶的方式。然后，为了展示如何灌顶的次第，薄伽梵进入名为“赐予大喜悦法王果位”的等持，为了灌顶的缘故，说了这些话。在所有灌顶中，首先是甚深灌顶：具足母智慧之名
English
In these paths, it is said that the mandala of powder pigments, drawn and guided, is shown. The tenth chapter has three parts: history, text, and title. The first part is the statement of words such as "From then on." The second part, the text, has three parts: the order of empowerment, the faults of not being empowered, and the merits of empowerment. The first part has three parts: the ten empowerments of external benefit, the five empowerments of internal ability, and the order of the three empowerments of secret profundity. The first part is: a verse such as the headdress. The second part, the five power empowerments, if summarized, are three types: listening and meditation are given to those who have the ability and diligence for their own benefit; activity and teaching empowerments are given to those who have the ability for the benefit of others; and the Vajra King of all scriptures empowerment is given to those who have the ability for the benefit of both. The first part has two types: listening empowerment and meditation empowerment. The first part also has two types: thought transmission and recitation words. The first part is: a verse such as the listener. The second part is: a verse such as Tantra [Tibetan] secret. The second part, meditation empowerment, has two types: thought transmission and recitation words. The first part is: a verse such as the wheel of clarity. The second part is: a verse such as Om [Tibetan, Devanagari: ओम्, Romanized Sanskrit: om, literal Chinese meaning: 嗡] three times. The second part has two empowerments: activity and teaching. Activity empowerment has two types: thought transmission and recitation words. The first part is: a verse such as the hand. The second part is: a verse such as Om [Tibetan, Devanagari: ओम्, Romanized Sanskrit: om, literal Chinese meaning: 嗡] you are. Then there are two types of teaching empowerment: the thought transmission is: a verse such as the speaker. The recitation words are: a verse such as Om [Tibetan, Devanagari: ओम्, Romanized Sanskrit: om, literal Chinese meaning: 嗡] of the Dharma. Third, the thought transmission of the Vajra King empowerment is: three lines such as great movement. The recitation words are: a verse such as Om [Tibetan, Devanagari: ओम्, Romanized Sanskrit: om, literal Chinese meaning: 嗡] ten directions. Third, the order of profound empowerment is: a verse such as wisdom. Second, the fault of not being empowered is: a verse such as the teacher. Third, the merit of empowerment is: a verse such as this time. Third, the title of the chapter is: secret, etc. Thus, the actual explanation of the text is: briefly showing the way to enter the mandala and empower. Then, in order to show the order of how to empower, the Bhagavan entered the samadhi called "Bestowing the fruit of the Great Joy Dharma King," and for the sake of empowerment, spoke these words. Among all the empowerments, the first is the profound empowerment: possessing the name of the Mother of Wisdom.
Chinese
年龄分别为二十、十六、十二岁的女子，依次作为三种灌顶的所依和方便。父亲是秘密灌顶的上师，前两者是弟子。父母如天神般显现，以方便与智慧二者的空密加持，并通过结合的象征来激发，以四手印平等进入，父亲的菩提心，安乐的自性，在吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的字集中显现的水流，从父亲的金刚道流向父母的莲花中。秘密灌顶时，从空密之顶端真实获取，并显现为金刚萨埵，降临于心间并融入，由此净化一切所净之物，从而在心性胜义无戏论的坛城中进行灌顶。之后是听闻灌顶，在弟子的听觉器官——耳朵中，在菩提心的四辐轮、带门的宫殿中，声音清晰的明点，处于极其清澈的自性中，那五对种字ཏྲཾ་（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：创）是语法的印契之殊胜集合，从中生起珍宝生的坛城，进行灌顶等，并从上师的结合处发出光芒来激发，天神以贪恋而融化，融入弟子，弟子融化并生起为珍宝生的身相，交付经函，引导ཏྲཱཾ་（藏文：ཏྲཱཾ，梵文天城体：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：创）字，秘密玛哈，秘密大圆满，阿努，秘密殊胜，阿底瑜伽的续部，无论哪个，不仅如此，秘密续部克里亚瑜伽等一切，都有权听闻，所以给予听闻的许可，听闻后，以思维来考察秘密的意义，并进行实践，在此之前，在未获得讲授权之前，都不能对任何人说，所以封口，这是誓言。之后，为了使记忆清晰，在作为所依的心脉轮的宫殿中，记忆清晰的明点的自性，是花朵击中的任何天神的字，五对种字的连串集合中，任何种姓的坛城，显现、放出、融入等，如前一样，将念珠交给弟子的手中。嗡，孩子，你是三世诸佛的大王子。因此，要守护身语意三门不离金刚。以修行使一切诸佛欢喜，供养，并证得与一切诸佛平等结合的果位吧。在手脉轮的宫殿中，行为清晰的所依的明点，是清澈的自性。
English
The women aged twenty, sixteen, and twelve respectively serve as the support and means for the three empowerments in order. The father is the master for the secret empowerment, and the former two are disciples. The parents appear as deities, blessing the secret space of means and wisdom, and stimulated by the symbol of union, they enter equally with the four mudras. From this, the father's bodhicitta, the nature of bliss, the stream of water appearing as the collection of syllables of the letter Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽), flows from the father's vajra path into the lotus of the parents. During the secret empowerment, it is taken directly from the peak of the secret space, and appearing as Vajrasattva, it descends into the heart and dissolves, thereby purifying all that is to be purified, and empowering in the mandala of the ultimate truth of mind, free from elaboration. Then comes the hearing empowerment. In the disciple's hearing organ—the ear—in the palace of the four-spoked wheel of bodhicitta, complete with doors, the clear point of sound, abiding in the nature of extreme clarity, that pair of five seed syllables Traṃ (Tibetan: ཏྲཾ, Sanskrit Devanagari: त्रं, Sanskrit Romanization: traṃ, Literal Chinese meaning: 创) is the supreme collection of the seals of the Dharma of speech, from which arises the mandala of Ratnasambhava, clearly generated, and empowerment, etc., are performed. Stimulated by the light emanating from the master's union, the deity melts with desire and dissolves into the disciple, the disciple melts and arises as the form of Ratnasambhava, the scriptures are handed over, and the syllable Trāṃ (Tibetan: ཏྲཱཾ, Sanskrit Devanagari: त्रं, Sanskrit Romanization: trāṃ, Literal Chinese meaning: 创) is guided. Not only the secret Maha, the great perfection of secret, Anu, the supreme secret, the tantras of Ati Yoga, whichever it may be, but also all the secret tantras such as Kriya Yoga, etc., are authorized to hear, so permission to hear is granted. After hearing, examine the meaning of the secret with thought, and practice it. Until then, until the right to teach is obtained, one must not speak to anyone, so seal the mouth, this is the vow. Then, in order to make memory clear, in the palace of the heart-channel wheel, which is the support, the nature of the clear point of memory, is the letter of whatever deity is struck by the flower, in the supreme collection of the string of five pairs of seed syllables. The mandala of whatever lineage, appearing, emitting, dissolving, etc., is done as before, and the rosary is handed to the disciple's hand. O son, you are the great prince of the Buddhas of the three times. Therefore, guard the three doors of body, speech, and mind, not deviating from the vajra. Please all the Buddhas with practice, make offerings, and attain the state of union equal to all the Buddhas. In the palace of the hand-channel wheel, the clear point of the support for clear action, is the nature of clarity.
Chinese
从吽（藏文：ཧཱཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）的印契胜妙之会中，事业之坛城明亮舒展融入。等等，之后将十字杵交给弟子顿珠光明的手中，说：嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），孩子你从今以后是金刚事业者，所有息增等事业全部都做。其众多友伴使者的作用，内聚外散，都将成办你暂时和究竟的所需。在能言语的舌头脉轮宫殿中，声音明亮之明点清澈的自性，舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）双五字印契胜妙之会中，语法的种类显现无边的坛城之轮，明亮舒展融入等等如前。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），以内外秘密之法的无上甘露，为了调伏，请展示给具信的士夫，如何呢？对于上中下根器的有情，应与各自根器的次第相应，宣说法的秘密，除此之外没有别的，因为不会有意义的改变，如此宣说。在五大行轮的宫殿中，五处行走的处所，行走者明亮的觉知明点的自性。右手上吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），头上嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），左手上梭（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭），左脚上阿（藏文：ཨཱཾ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），右脚上哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈），双五五字，从五部各自的小部和合的五坛城，以及身体的上下方位十方，观想十忿怒尊父母的连珠等等如前，之后将金刚铃交给弟子普贤光明的手中，说：嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），十方四时的所有胜者，身语意的金刚自性是伟大的殊胜，你是所有续部和坛城的作者，因此成为所有坛城的主人，并依根器和合地行布施之事。如此灌顶的上师，若没有以三门令悦意，也没有在相续中获得利益深厚的灌顶，就造作密咒的续部和口诀听闻讲说修持等事业，此生所修持的没有果实成就，来世将堕入恶趣而坏灭。灌顶是弟子明观为本尊，以五部等加持的灌顶物，头饰戴在头顶，红色蓝色的绸缎头冠戴在头上。
English
From the supreme assembly of the Hūṃ (藏文：ཧཱཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) mudrā, the activity mandala becomes clear, expansive, and absorbed. After that, hand the cross-vajra to the disciple Dondrup Salwai's hand, saying: Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), son, from now on you are a vajra worker, so do all the pacifying, increasing, etc., activities completely. The play of its many companions and messengers, gathering inward and scattering outward, will accomplish your temporary and ultimate needs. In the palace of the speech-enabling tongue's wheel, the essence of the clear bindu of sound, Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ), the supreme assembly of the five-syllable mudrā, the wheel of the mandala of the varieties of speech phenomena appears boundless, clear, expansive, and absorbed, etc., as before. Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), with the supreme nectar of the inner and outer secret Dharma, for the sake of taming, show yourself to the faithful person. How? For beings with superior, middling, and inferior faculties, according to the level of their minds, the secret of the Dharma should be proclaimed, and not otherwise, because it will not change in meaning, thus it is proclaimed. In the palace of the five-part wheel of great movement, in the place of the five parts, the essence of the moving, clear, knowing bindu. On the right hand Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), on the head Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), on the left hand Svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：Svā), on the left foot Āḥ (藏文：ཨཱཾ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ), on the right foot Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：Hā), the five pairs of syllables, from the five mandalas of the five families, each with their minor families, and the ten directions above and below the body, meditate on the garland of the ten wrathful deities, male and female, etc., as before. Then hand the vajra bell to the disciple Kunsang Salwai's hand, saying: Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), all the victors of the ten directions and four times, the vajra nature of body, speech, and mind is the great supreme. You are the maker of all tantras and mandalas, therefore become the master of all mandalas, and engage in the act of giving according to capacity and appropriateness. Thus, if the guru who bestows the empowerment has not pleased the three doors, and has not obtained the profound and beneficial empowerments in the continuum, then engaging in activities such as listening, explaining, and practicing the secret mantra tantras and instructions, those who practice in this life will have no fruit or accomplishment, and in the future will fall into the lower realms and be destroyed. Empowerment is when the disciple is clearly visualized as the deity, and the empowerment substances blessed by the five families, etc., are placed on the crown of the head, and a red and blue silk crest is placed on the head.