English
The pond with eight qualities, its taste is excellent, cool and wide. The houses constantly made of precious jewels are beautified with various decorations. The decorations of precious jewels and silk banners are connected, forming the wish-fulfilling tree forest of the heavenly realm. The pleasant songs and the spontaneously arising sounds of Dharma verses, as well as various silk canopies, victory banners, clothes, umbrellas, etc., and the characteristics of precious jewel decorations such as necklaces, armlets, bracelets, etc. There are foods with a hundred flavors and nectar-like drinks, as well as various delicious beverages. All beings adorn their bodies beautifully, holding various objects of desire, male and female deities, as numerous as the dust in the fields, fill the ten directions and all of space with bodily dances and songs from their mouths in inconceivable ways, and extensively offer them one by one to all the mandalas of the Buddhas. How is this done? Fortunate yogis, with the distinction of unclear or clear samadhi, gradually or simultaneously unfold, and combine the three wheels without attachment with the Dharmadhatu and equality. One should contemplate appearance and existence as the great mudra of offering. If there is no karma mudra, wisdom, and clear samadhi, then do it yourself, or if you do not have it, visualize it as the father deity, and bless the secret space, for example, like the miraculous power of the noble ones, putting the three thousand worlds into a mustard seed and containing them. In the lotus tip of the consort, in a place the size of a mustard seed, arrange all the complete and unmixed mandalas of the deity and the support, invite and merge the self-nature mandala from the Dharmadhatu, and offer it with the bliss of skillful means and wisdom. By this, the deities are pleased and grant the unwavering samaya, that is, the supreme nectar. Thus, by offering the space mandala of the consort with the great bliss of the nature of bliss, all the Buddha mandalas are pleased, and by its blessing, all beings of the three realms are filled with the taste of great bliss samadhi. Moreover, the yogi himself, through gaining stability in the samadhi of the illusory net, the result is that in the ten directions and four times, the Buddhas' mandalas who have passed away with the ultimate benefit of the two purposes.
Chinese
身体感到愉悦的自性，以及以慈悲之心看待三界众生的智慧，将会显现并变得清晰。自己的身语意三者，以及内外一切诸法，除了心的显现之外，不住于任何地方，也不执着于任何事物，在无有之中，自然显现，如同眼翳一般地平等结合，以境之法性如虚空一般，境之有者觉性则融入为一体，因此，修习无境自明如虚空般无边无际。如此完成所有程序后，拥有灌顶之权且知晓灌顶意义的金刚上师，自己以随所知晓的灌顶之最胜广略仪轨进入，或者以抛掷智慧之花的方式进入坛城，上师进入之后，进行沐浴等，令弟子安住于坛城之中，进入之后，成为种姓之子，成为具足殊胜善缘者。与花朵所落之本尊相结合，献上供养。同样，对于王族，献上自己的所有财富，对于金刚部，献上自己的身体，对于莲花部，献上儿子和妻子，对于珍宝部，献上黄金白银等财物，对于事业部，献上自己物品中最珍贵之物，对于六道众生，献上自己喜爱且上师欢喜之物，如此对各个种姓进行区分。或者不区分，献上王位等自己所珍爱之物。如此以渴望权力的五种欲妙进行供养，也即是供养了所有胜者的坛城，更何况是供养现在所进入的坛城呢？所有佛陀都进入金刚上师之身，为了接受所化众生的供养，因此，能够清净和净化所有违犯和过失。首先，上师观察弟子的根器，如果完全了知弟子具备信心、精进和苦行等堪能接受灌顶的法器，则结合智慧来衡量，对于具有信心的弟子，给予外在有益的十种灌顶，对于能够利益自他的精进者，给予内在有益的五种灌顶，对于行为智慧兼具的苦行者，给予甚深秘密的三种灌顶，应按照根器的次第，给予相应的灌顶。
English
The very nature of pleasing the body, and the wisdom of looking upon the beings of the three realms with compassion, will manifest and become clear. One's own body, speech, and mind, and all phenomena, internal and external, do not abide anywhere other than in the appearance of the mind, and do not fixate on anything. In the state of non-existence, self-appearance arises naturally. Joining equally in the manner of an eye affliction, with the nature of the object like space, the awareness of the object-possessor merges into one taste. Therefore, meditate on the absence of objects, self-illuminating, like space, without limits. Having thus completed all the procedures, the Vajra Master, who possesses the power of empowerment and knows the meaning of empowerment, enters himself by whatever extensive or concise rite of supreme empowerment he knows. Or, by casting the flower of wisdom, he enters the mandala. After the master has entered, the disciple is made to reside in the mandala by performing ablutions, etc. After entering, having become a son of the lineage, one who has become supremely fortunate, unites with the deity upon whom the flower has fallen and makes offerings. Likewise, to the royal family, offer all of one's wealth; to the Vajra family, offer one's own body; to the Padma family, offer sons and wives; to the Ratna family, offer gold, silver, and other treasures; to the Karma family, offer that which is most precious among one's possessions; and to the six classes of beings, offer objects that are pleasing to oneself and pleasing to the guru's mind. Thus, distinguish between the various families. Or, without distinguishing, offer whatever one cherishes, such as the kingdom. Thus, by offering the five desirable objects desired by the powerful, one also makes offerings to all the mandalas of the Victorious Ones. What need is there to mention offering to the mandala that is being entered now? All the Buddhas enter the body of the Vajra Master in order to receive the offerings of those to be tamed, and therefore, all impairments and faults are purified and cleansed. First, the master examines the disciple's lineage. If he fully understands that the disciple possesses faith, diligence, asceticism, etc., and is a suitable vessel for receiving empowerment, then he combines it with intelligence to measure. To a disciple who has faith, he bestows the ten outer beneficial empowerments; to a diligent one who is capable of benefiting himself and others, he bestows the five inner beneficial empowerments; to an ascetic who possesses both conduct and wisdom, he bestows the three profound secret empowerments. He should bestow the appropriate empowerments according to the order of the vessels, and the disciple.
Chinese
上师以极大的慈悲心，应当摄受弟子，不使其传承断绝。另外，上面所说的秘密坛城之外，金刚的尺寸如何呢？手印是象征，上师父母二人的根门完全交合，父亲显现为本尊身大印，母亲被迎请，从而生起安乐智慧之所依坛城，象征秘密金刚的蓝色五股金刚杵，其尺寸为一个指节长。智者应当按照仪轨制作。除此之外，如果建造殊胜的影像坛城，并进行入坛灌顶，那么就要用地的仪轨，使地基与持、分别、智慧的法界平等。坛城根据住所和财富的不同，分为小、中、大三种，因此坛城的每一边要做成一肘的尺寸，或者做成一个身量的尺寸。这两种小尺寸，或者做成三个身量的尺寸，即十二肘。另外，在画线时，需要两个弯曲的橛子和线，莲花的茎、棉线或毛线两种，颜色要分开。画线用的线，要有二十五种颜色或五股线。誓言的画线用线，要有九种颜色或三股线。用美好的衣饰庄严，选择具有相好、令人愉悦的十六岁明妃作为手印。要圆满进行固定原始线的线和加持誓言线的仪轨。此外，精通坛城事业且具有实践经验的金刚上师，应当集中精神进行画线工作。坛城的尺寸，或者是十六肘的尺寸。上面的十二肘是中等尺寸，二十肘或者二十五肘是大的尺寸。对它进行加持，观想种子字、法器、事业部的坛城，以及方便智慧双运五种，或者广而言之，与各自的小部族一起，观想五十位本尊，从祈请开始，观想化为珍宝之尘，然后依次安放身大印的影像，语种子字，意法器等任何具有象征的形象。除了彩绘坛城之外，还可以观想遥远的坛城，这是小尺寸和
English
The teacher, with great compassion, should accept the disciple so that his lineage is not cut off. Furthermore, besides the secret mandala mentioned above, what is the size of the vajra? The hand seal is a symbol, the root gates of the teacher's parents are completely united, the father appears as the deity's body great seal, and the mother is invited, thereby generating the mandala of the basis of bliss wisdom, symbolizing the secret vajra, the blue five-pronged vajra, whose size is one finger joint long. The wise should make it according to the ritual. In addition, if a superior image mandala is built and an initiation is performed to enter the mandala, then the ritual of the earth should be used to equalize the ground with the realm of holding, discrimination, and wisdom. The mandala is divided into three types, small, medium, and large, depending on the residence and wealth, so each side of the mandala should be made one cubit in size, or one body length in size. These two small sizes, or three body lengths in size, which is twelve cubits. In addition, when drawing lines, two curved pegs and a line are needed, either lotus stems, cotton thread, or woolen thread, and the colors must be separated. The line used for drawing lines should have twenty-five colors or five strands. The line used for drawing the vow line should have nine colors or three strands. Adorn with beautiful clothes and ornaments, and choose a sixteen-year-old consort with good features and pleasing appearance as the hand seal. The ritual of fixing the original line and blessing the vow line should be performed perfectly. In addition, the vajra master who is proficient in the mandala activities and has practical experience should concentrate his mind and perform the line drawing work. The size of the mandala is either sixteen cubits. The above twelve cubits is the medium size, and twenty cubits or twenty-five cubits is the large size. Consecrate it, visualize the seed syllables, implements, the mandala of the activity department, and the five unions of skillful means and wisdom, or broadly speaking, together with their respective small families, visualize the fifty deities, starting from the invocation, visualize them transforming into precious dust, and then sequentially place the images of the body great seal, the speech seed syllables, the mind implements, etc., any symbolic image. In addition to the painted mandala, one can also visualize a distant mandala, which is the small size and
Chinese
或者长为一由旬吗？最好的状态是虚空界，观想无量遍布的千佛等无量庄严坛城。对于没有见到五种智慧意义的愚昧者，为了指示意义，将颜色的色彩分为五种，总共二十五种。或者用五种颜色的颜料来绘制。坛城有大、中、小三种，根据所调伏的对象而行事，如法谨慎地进行。然后，从生起次第空性的状态中，以禅定之力不间断的无量妙乐，与种子字中五行次第累积等，以及从心云中生起的ṭa、ṭa等语文字轮，或者将字母安置在各自的座垫上，进行光芒的放射和收摄。或者生起吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）芒（藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：芒）等心髓，或者细微的手印、法器，或者粗略的本尊身语意金刚的本尊，生起并加持，那么一切成就都是不可思议的，非常奇妙。能够成就，这是诸佛的誓言。像这样，从土地和树木等低劣的材料中，以手印的形式来做，也能获得与根器相应的解脱果位的次第，那么清净能取所取的空性，以智慧来修习并生起为本尊，获得果位更不用说了，因为心的实相本来就是本尊。十方三世诸佛坛城无余的大自在，于一切无所缘的心之坛城离戏论中，迎请所有色身智慧的坛城。于何处，自明本觉无二誓言坛城，以迎请之相，令誓智平等交融。十方三世一切二利究竟之，诸佛往昔发愿力，为利有情事业故，以大悲心起驾临，誓言坛城极圆满，因与亲近故，名为了胜誓言。又，果如天界等处，以如意树和如意宝珠来供养，能够满足所有愿望，不仅如此，还有其他愿望生起之处