English
Or is it a yojana in length? The best state is the realm of space, contemplate the immeasurable mandala of thousands of Buddhas, etc., that pervade immeasurably. For the ignorant who have not seen the meaning of the five wisdoms, in order to indicate the meaning, the colors of the colors are divided into five types, a total of twenty-five types. Or draw with five colors of paint. The mandala has three types: large, medium, and small, and acts according to the object to be subdued, and should be performed lawfully and carefully. Then, from the state of emptiness of the generation stage, with the infinite supreme bliss of the uninterrupted power of samadhi, with the accumulation of the five elements in sequence from the seed syllable, etc., and the wheel of speech syllables such as ṭa, ṭa, etc., arising from the mind cloud, or arrange the letters on their respective cushions, and perform the emission and absorption of light. Or generate the essence of Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), Māṃ (Tibetan: མཱུཾ, Sanskrit Devanagari: मूं, Sanskrit Romanization: mūṃ, Chinese literal meaning: Māṃ), etc., or subtle mudras, implements, or rough deities of the body, speech, and mind vajra deities, generate and bless, then all accomplishments are inconceivable, very wonderful. Being able to accomplish, this is the vow of all Buddhas. Like this, from inferior materials such as earth and wood, even by making the form of a mudra, one can obtain the stages of the fruit of liberation corresponding to one's capacity, then the emptiness of purifying the grasped and the grasper, by practicing with wisdom and generating as a deity, there is no need to mention obtaining the fruit, because the reality of the mind is originally a deity. The great self-mastery of the mandalas of Buddhas in all directions and times, in the mind mandala free from elaboration, which is invisible in everything, invites all the form body wisdom mandalas. Where, the self-luminous awareness of non-duality, the samaya mandala, with the aspect of invitation, causes the samaya and wisdom to merge equally. In all directions and times, the two benefits are ultimately perfected, all the Buddhas, by the power of the vows of previous approaches, for the sake of the activities of sentient beings, arise with great compassion and come, the samaya mandala is perfectly complete, because it is closely related, it is called the supreme samaya. Also, the fruit, like in the heavenly realms, etc., by offering with wish-fulfilling trees and wish-fulfilling jewels, can fulfill all wishes, and not only that, but also other places where wishes arise
Chinese
显现一切所显现之义，并非是那些以实物成就而使用，而是各自心之显现，乃是福德之力增长稳固所致，如是显现。身与智慧之坛城，奇妙之大幻化，稀有罕见之示现之法，亦非行者前往而至，亦非他处所有而来，乃是依于方便大乐，自明之智慧于智慧空性之界解脱之双运。如是之状态中，不勤作而自然显现。智慧法界自性清净，即是如来藏。因于方便道之大手印已熟习，故基之智慧即是果位自显智慧之嬉戏而已。然则智慧上之智慧嬉戏亦非以事物成立，如幻如梦不实有。不仅如此，身亦如是，胜者化身显现于世间，救度众生脱离痛苦，报身以自显之加持，示现表法之法，亦如是宣说智慧。于应度之境，以能度之大悲，具足威严之事业，示现身与智慧之嬉戏。如幻化般行持事业，然本体不变，五身无别，具金刚自性，具不坏之威力，是为殊胜之大。又于生起次第时，大空性大悲幻化，手印一味，细粗二者，具戏论之五种仪轨，是为先前圆满，已得稳固。三昧耶等道之，饮宴歌舞等成就物之五种资具，是为圆满具足，为令心生喜悦之故，咒语，即支分之九尊之顶严，以一族姓主尊计，支分之五尊或彼等圆满明观之瑜伽士。不违越三昧耶而入于修持，入定后精进修持则能成就。其中，精进修持者，最上者为三十六昼夜，即六个月，或最上者十二个月，中等者十四个月，最下者亦十六个月。
English
The meaning of all that appears is that it is not used as something that is accomplished materially. Rather, it is the appearance of one's own mind, which is the result of the power of merit having increased and become stable. Such is the appearance. The mandala of body and wisdom, the great and wonderful manifestations, the rare and marvelous teachings, are not something that the practitioner goes to and arrives at, nor does it come from somewhere else. It is the union of self-awareness and wisdom, which relies on the great bliss of skillful means, liberated into the realm of wisdom and emptiness. It appears spontaneously without effort in such a state. The wisdom, the realm of Dharma, the naturally pure essence, is the very essence of the Thus-Gone One. Because the great seal of the path of skillful means has become familiar, the wisdom of the ground is merely the play of the self-appearing wisdom of the result. Moreover, the play of wisdom upon wisdom is not established as a thing. It is like an illusion, unreal and insubstantial. Not only that, but the body is also the same. The victorious emanation body appears manifestly in the world, saving beings from suffering, and the enjoyment body, through the blessings of self-appearance, teaches the Dharma of symbols, just as wisdom is spoken of. With compassion that can act upon the objects to be acted upon, and with the power of glorious activity, it demonstrates the play of body and wisdom. Although it performs the meaning of activities like an illusion, its essence is unchanging, the five bodies are inseparable, it possesses the nature of a vajra, and it has the power of indestructibility, so it is supreme, the highest of the great. Furthermore, in the stage of generation, the great emptiness, great compassion, illusion, the single mudra, the two subtle and coarse mudras, the five rituals with elaboration, are perfected in advance and stability is attained. The five implements of accomplishment, such as vows and the path, and the enjoyment of feasts, dances, etc., are fully possessed, and for the sake of gladdening the mind, the mantra, that is, the crown ornaments of the nine deities of the limbs, are counted as one family lord, so the yogi who clearly visualizes the five deities of the limbs or all of them completely. Without violating the vows, one engages in accomplishment, and having entered into meditation, if one strives diligently in practice, one will attain accomplishment. Moreover, for those who strive diligently, the best is thirty-six days and nights, that is, six months, or at most twelve months, the intermediate is fourteen months, and even the least is sixteen months.
Chinese
如果诸根迟钝，会有异熟果吗？如果敏锐，就能成就掌控寿命的种姓圣者，即长寿自在持明。在见道上，从二者中获得能力，获得长寿自在持明，就能延年益寿。如果能一次又一次地延缓寿命十六次，即六千次以内，通过渐次的大手印和顿超，从长寿自在等，最终成就五身任运成就的果位，那就是成佛，能获得此果位。渐次和顿超的持明者的意，在自明觉性的离戏智慧明点中安住时，成佛的离戏智慧明点，为了自显现，意的体性是不可思议且无边的功德，不需寻找任运成就，因此是殊胜的。那时，在十方四时现证菩提的如来清净刹土中，有不可思议且无边的功德，而且那个刹土甚至在印度也没有断绝，是无法用“只有这么大”来思量的宫殿，其基础是无量智慧的轮，以及装饰和如意供品的乐音云，如此，诸佛的坛城，所有无尽功德的庄严轮，所有不可思议的一切，在第一刹那显现见到，在第二刹那亲近获得，即获得它，而且语也是从广大的语的显现中，自然成就调伏众生的利益，这也是基道果智慧三者相合的智慧，因为不是其他，所以是觉性的智慧自显现。佛陀虽然示现不同的色身游舞，但因为没有离开法性，远离一和多的边，因此遮止了二边，以及有无等的边，而且依赖它的中间也不成立，因为是不可言说的真如，所以佛陀也因为超越了能见所见而不见，即使如此，自生智慧的意，也是在无有处所和处所拥有者二者的情况下，自明不灭地显现。众生的颠倒分别所产生的障碍，本来就是清净的，法和法性是自性相关的，诸佛也是智慧。
English
If the senses are dull, will there be a ripening result? If they are sharp, one will accomplish the noble lineage of those who control life, that is, the Vidyadhara of Longevity Empowerment. On the path of seeing, gaining power from the two, obtaining the Vidyadhara of Longevity Empowerment will extend life. If one can postpone life sixteen times, that is, within six thousand times, through the gradual Mahamudra and Tögal, from the Longevity Empowerment and so on, ultimately accomplishing the fruit of the five Kayas spontaneously accomplished, that is Buddhahood, and one can obtain this fruit. The intention of the Vidyadharas of gradual and Tögal, when abiding in the state of the self-aware, non-elaborate wisdom bindu, the non-elaborate wisdom bindu of Buddhahood, for the sake of self-manifestation, the nature of intention is inconceivable and boundless qualities, without seeking, spontaneously accomplished, therefore it is supreme. At that time, in the pure Buddha-fields of the Tathagatas who perfectly awaken in the ten directions and four times, there are inconceivable and boundless qualities, and that field has not even ceased in India, it is a palace that cannot be conceived of as "only this big," its foundation is the wheel of immeasurable wisdom, and the ornaments and clouds of music of desirable qualities are fully gathered. Thus, the mandala of the Buddhas, the wheel of adornment of all inexhaustible qualities, all the inconceivable things, are manifestly seen in the first instant, and closely attained in the second instant, that is, obtaining it, and the speech also arises from the appearance of the vast speech, spontaneously accomplishing the benefit of taming beings, this is also the wisdom of the three, ground, path, and fruit, in harmony, because it is not other, it is the self-manifestation of the wisdom of awareness. Although the Buddhas show different displays of the Rupakaya, because they do not move from Dharmata, they are free from the extremes of one and many, therefore they prevent the two extremes, and the extremes of existence and non-existence, and the middle dependent on it is also not established, because it is the inexpressible Suchness, therefore the Buddhas also do not see because they have transcended the seen and the seer, even so, the intention of self-born wisdom is that the place and the place-possessor are without two, and appear as self-luminous and unceasing. The obscurations produced by the inverted thoughts of beings are primordially pure, and Dharma and Dharmata are naturally related, and the Buddhas are also wisdom.
Chinese
因为不是法界之外的他者，所以境与有境无别地相关联；诸佛往昔在菩提行中，曾以大悲发誓度化众生，因此与业和悲相关联。如是因三种关联而关联，故称以悲悯垂视，以二智无别地了知六道众生的世界，过去未来，高低等一切轮回涅槃之法，并在智慧之光中无自性地垂视。又，于灌顶之时，进入坛城的功德是：由于无法详细询问方便与智慧双运大乐之坛城，所以主要以象征性的方式，即以父母二尊，或者仅以五部父母来让具信弟子进入。如同进入广大坛城一般，因此能获得所欲之义、灌顶、成就、如意，所以与先前进入色究竟天解脱道者具有同等福分。如是，自从进入坛城之后，因为与本尊无别，所以若精勤修持此智慧，则能迅速显现殊胜共同之成就，必定会产生并获得极大的奇妙，因此应当努力修持本尊。否则，若对本尊的修持念诵没有信心，则会违犯金刚语的誓言，因此会堕入今生来世不悦意之处，终将毁灭。如是，导师曾特意宣说。秘密藏续，仅从此确定，此乃以三金刚获得之事业次第，极其秘密，难以逾越的誓言品第九。
English
Because it is not other than the Dharmadhatu, the realm and the one possessing the realm are connected inseparably; the Buddhas, in the past, when practicing Bodhisattva conduct, vowed to liberate sentient beings with great compassion, thus they are connected with action and compassion. Thus, being connected by three connections, it is called looking with compassion, and with the two knowledges, without differentiating, they know all the phenomena of samsara and nirvana, such as the past and future times, high and low places, of the six realms of beings, and in the light of wisdom, they see without inherent existence. Also, at the time of empowerment, the benefit of entering the mandala is: since it is not possible to inquire in detail about the mandala of great bliss, the union of skillful means and wisdom, the main thing is to use symbolic means, that is, to have the two deities, father and mother, or just the five families of fathers and mothers, and to have the faithful disciple enter into that. It is considered similar to entering a vast mandala, and therefore one obtains the desired meaning, empowerment, accomplishment, and wish-fulfillment, so one becomes equal in fortune to those who previously entered the path of liberation in Akanishta. Thus, since entering the mandala, because one has become equal in fortune to the deity of the chosen deity, if one strives to cultivate that wisdom, then the supreme and common accomplishments will manifest quickly, and great wonders will certainly arise and be obtained, so one should diligently practice deity meditation. Otherwise, if one does not have faith in the practice and recitation of the deity, then one will violate the samaya of the Vajra speech, and therefore one will fall into an undesirable place in this life and the next, and will eventually be destroyed. Thus, the Teacher specially declared. Secret Essence Tantra, only from this certainty, this is the ninth chapter of the supremely secret, difficult to transgress samaya, which arranges the order of actions for obtaining the three vajras.