English
Completely filled, utterly filled with the assembly of the all-blazing wisdom being mandala. This is called: Through the mantras of invocation and absorption, the wisdom mandala and the commitment mandala are completely increased by the qualities of non-duality, that is, filled, etc. Chapter Sixteen is briefly explained. Then, in order to explain the mandala of the body, speech, and hand symbols of the superior samadhi, it is said, "Then," etc. "The blazing four-spoked wheel," etc., is: indicating the dwelling place, which is in accordance with the fifth chapter of the order of samadhi, combining that samadhi and all samadhis. Then, from the root samadhi Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽), for the charnel ground palace, the first seat is the dharma-originated triangle, wind, vajra, and crossed vajra. After generating the red ocean of blood, the Mount Meru of skeletons, the fire mountain of the eon, and the five elements. On top of that is the dark blue Bhūṃ (Tibetan: བྷཱུྃ, Sanskrit Devanagari: भूँ, Sanskrit Romanization: bhūm̐, Literal Chinese meaning: ഭൂം), like the shape of the blazing charnel ground palace, like this below, purely generated as a deity, the four-spoked wheel, etc., is easy to understand. "Adorned with two blazing intermediate corridors" is: If it is said that the Poma land of the spoken lama lineage is needed, then here there is no contradiction between the golden corridor of the inner Rakshasi and the blood ocean corridor of the outer Ishvara. "The charnel ground's adornment ཁ༽skull emanations of various kinds ཀ༽sun ག༽splendor" is: walls of various wet and dry skulls, and those themselves from Palkarti, drawn to the neck by the net of great emanations and the lasso of the half-net. In between them, the mandala of the sun's rays, in the ten directions, spreading and illuminating everything. Again, splendid, disturbed by many blazing rays due to the cause of the lord. This is saying: From all inside and outside of the palace, the five-pointed vajra, from the form of blazing fire masses, many fire wrathful ones interweave and gather to disturb. In order to indicate the seats within those palaces, ཁྱུ་མཆོག་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) is said to be an ox above and a lion below, the chief of oxen, or a lion. "Buffalo, leopard, and tiger, fierce bear's skin" is: saying that, as a symbol of the place of purity without abandoning ignorance, ཁྱུ་མཆོག་ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning) 1 and, not close to pride 1
Chinese
并且，嫉妒虎1和，贪欲豹1和，嗔恨熊那些11111处所清净融入范围后，通过那些行事业之故。这些的压制是压制下面的这些。自在天大天如扎男女等摄受。名为，等字收于孔中1是，十五处说了乾闼婆，阎魔，罗刹，夜叉等。为了对骄慢者们猛烈地显示事业，（ཀ）压制从男性的肩胛和女性的乳房开始（ཁ）吧。（Buddha Heruka）佛部黑噜嘎深黑、（Vajra Heruka）金刚部黑噜嘎蓝黑、（Ratna Heruka）宝生部黑噜嘎黄黑和，（Padma Heruka）莲花部黑噜嘎红黑、（Karma Heruka）事业部黑噜嘎绿黑，所有都极度恐怖的身。名为是显示身色，所有四种事业都以根本猛烈的门来行事业之故。根本说了黑色。头三个手六个脚四个伸屈地摆出。名为是，空性无相，无愿的三解脱，具有这三个的象征是三九和，具有六种智慧的象征是手六个和具有神变的脚四个的象征是脚四个，为了以巨人的姿势摆开之故。（ཁ）生皮衣是各种各样的（ག）是。名为是，善巧方便事业的衣服和，（ཁ）遍布的慈悲的衣服和，外内密聚集的衣服仅此而已。田地的吉祥地的腰带（ཁ）大牛的生皮柔软地缠绕和，老虎的皮的下裙仅此而已。发出威吓的大声音。名为是，恶毒的威吓的声音呵斥并且迅速地不悦愤怒的笑声发出。即恐怖的声音哈哈啪啪和如鲁拉等等各种各样地发出，包括蛇和生人头骨太阳。名为是，蛇的装饰是头饰，耳饰，颈链，臂钏，手镯，脚镯，身触，项链，八种和，头骨三串和，用香熏过的头顶装饰。生人头骨做成的花环项链，用热灰做臂钏。头的头发的缝隙里有太阳的轮，放射出亿万光芒。包括一千世界周围。金刚大法螺充满和。宝剑敌斧犁等等。自己的武器各
English
And, the jealousy tiger 1 and, the desire leopard 1 and, the anger bear those 11111 places purified and merged into the scope, through those performing activities. These suppressions are suppressing these below. The powerful great god Rudra male and female etc. are taken. Named, the etc. collected in the hole 1 is, at fifteen places it speaks of Gandharvas, Yamas, Rakshasas, Yakshas, etc. In order to intensely show activities to the arrogant ones, (ཀ) the suppression starts from the male's shoulder blades and the female's breasts (ཁ). (Buddha Heruka) Buddha Heruka deep black, (Vajra Heruka) Vajra Heruka blue black, (Ratna Heruka) Ratna Heruka yellow black, and, (Padma Heruka) Padma Heruka red black, (Karma Heruka) Karma Heruka green black, all are extremely terrifying bodies. Named is showing the body colors, all four activities are performed through the fundamental fierce door. The root is mentioned as black. Three heads, six hands, four feet stretched and contracted are displayed. Named is, emptiness, signlessness, wishlessness, the three liberations, having the symbol of these three is three nines, and, having the symbol of six wisdoms is six hands and having the symbol of four miraculous feet is four feet, in order to spread out in a giant's posture. (ཁ) Raw skin clothes are various (ག) is. Named is, skillful means activity clothes and, (ཁ) pervasive compassion clothes and, outer inner secret gathered clothes only. The field's auspicious ground belt (ཁ) the big cow's raw skin softly wrapped and, the tiger's skin lower garment only. Emitting a terrifying loud sound. Named is, the venomous terrifying sound scolds and quickly displeased angry laughter emits. Namely, the terrifying sound haha phat phat and rulu la etc. are emitted in various ways, including snakes and raw skulls sun. Named is, the snake's ornaments are head ornaments, ear ornaments, necklaces, armlets, bracelets, anklets, body touch, garlands, eight kinds and, three strings of skulls and, the top of the head decorated with incense. Raw skulls made into garlands necklaces, armlets made of hot ashes. In the gaps of the head's hair is the sun's wheel, radiating billions of rays. Including a thousand worlds around. The vajra great conch filled and. Sword enemy axe plow etc. One's own weapons each
Chinese
以及其他等等，这是殊胜的等持之心之坛城。这些在广说中也有提及。在《幻化金刚》中说：金刚部的右边第一手持金刚，左边第一手持铃；左边最后的手举起包含空的世界和周围环境。这是姿势。如来部的右边第一手持法轮，左边第一手持钺刀；左边最后的手剧烈地挥舞着卡杖嘎。宝生部，也就是宝部的右边第一手持珍宝，左边第一手持羂索；左边最后的手猛烈地挥舞着以金刚为标志的钺刀。这是姿势。贪部的莲花部，右边第一手持大莲花；左边第一手持铃，左边最后的手敲响鼓声。事业部是右边第一手持剑，左边第一手持大犁；左边最后的手将世界远远地抛开。五部所有的右边中间手持金刚，左边中间手拿着装满红色血的大海螺。所有部的右边最后的手猛烈地挥舞着提拉田的大手杖。经文中就是这样说的。各自部的父母本尊与怖畏的眷属相拥，右手持铃并拥抱父尊，左手将血红的海螺送入口中。处所和地域的手印等等，这些很容易理解。六道的所有十方，都充满了饮血燃烧的坛城的十方。这被称为象征意义的标志，是所化众生的显现。第十七章的简略解释。然后，为了展示对这些寂静与忿怒本尊坛城的供养，因此说了“然后”等等。薄伽梵大喜悦以令诸天众欢喜的供养，这是外续以下所没有的殊胜大供养，也就是下面将要讲到的息灭嗔恨、结合贪欲、愚痴的誓言物、欲妙庄严的四种供养。其中殊胜的供养布施是，为了供养如来和布施母众空行，并使他们的心意满足，什么是确切的词语呢？以血肉骨骼和三毒的供养，三毒和欲妙没有被舍弃，而是解脱为智慧，因此，大护
English
And so forth, this is the mandala of the heart of the supreme samadhi. These are also mentioned in the extensive explanation. In the Vajra Illusion it says: The first right hand of the Vajra family holds a vajra, the first left hand holds a bell; the last left hand lifts up the empty world with its surroundings. This is the posture. The first right hand of the Tathagata family holds a wheel, the first left hand holds a chopper; the last left hand violently brandishes a khatvanga. The first right hand of the Ratna family, that is, the Jewel family, holds a jewel, the first left hand holds a noose; the last left hand violently brandishes a chopper marked with a vajra. This is the posture. The first right hand of the Padma family, that is, the Lust family, holds a great lotus; the first left hand holds a bell, the last left hand sounds a drum. The Karma family is the first right hand holds a sword, the first left hand holds a great plow; the last left hand throws the world far away. This is the posture. The middle right hand of all five families holds a vajra, the middle left hand holds a great conch filled with red blood. The last right hand of all violently brandishes a great staff of the Tira field. This is what the text says. The fathers and mothers of their respective families embrace the fearful assembly. Holding a bell in the right hand and embracing the father, the left hand puts a conch of blood into the mouth. The mudras of places and lands, etc., are easy to understand. All ten directions of the six realms are filled with the ten directions of the blood-drinking burning mandala. This is called the sign of meaning, the appearance of those to be tamed. A brief explanation of chapter seventeen. Then, in order to show the offerings to the mandalas of these peaceful and wrathful deities, it is said, "Then" and so on. The Bhagavan, the Great Delight, with offerings that please the hosts of deities, is the great offering that is wonderful even in the Outer Tantras and below, which are the four offerings of subduing hatred, uniting desire, the samaya substances of ignorance, and the enjoyment of desirable qualities. Among them, the supreme offering of charity is: In order to offer to the Tathagatas and to give to the mothers and dakinis, and to satisfy their minds, what is the exact word? By offering flesh, blood, bones, and the three poisons, the three poisons and desirable qualities are not abandoned, but are liberated into wisdom, therefore, Great Protector.
Chinese
仅仅是为了获得“殊胜”之名。如果有人问，那些是什么呢？经中说“首先，是自我，还是被觉悟所救度？”。这显示了救度者的身份，首先要像四十一识那样，通达所知，理解其含义，精通二禅定，具有坚定的修行力量，才能从自我的执着中解脱。为了通过慈悲救度他人，经中说：“通过觉悟救度自我，然后通过无二的智慧”。意思是说，任何瑜伽士，如果像前面观点的章节中所说的那样成就，那么所有被救度者，都会通过视智慧为伟大的自我，而不是其他，即通过视其为无二的智慧来救度。为了显示被救度的对象，经中说：“愚昧的世间，真是可怜”。意思是说，由于被救度的十方众生甚至不了解因果报应，所以他们是愚昧的，智慧浅薄。由于这些被救度的十方众生，被各自的业力所束缚，在轮回中长期漂泊，所以他们总是徘徊在世间，这些受苦的众生是慈悲所应关注的对象。因此，经中说“真是可怜”，为了显示救度的方法和处所，经中说：“认识到被救度和救度者无二无别，才能在法界中得到救度”。意思是说，详细的方法已经在第十一品中讲过了。前面提到的处所是，将被救度的意识转化为金刚萨埵，然后用风将其从日月之上抛到色究竟天，通过金刚持父母双运无二的菩提心灌顶，确定其成佛的种姓，从而得到救度。如是说。为了显示གྷ་ནའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）结合的供养，经中说：“通过结合的伟大供养，以自我的喜悦来取悦”。意思是说，父母双运，方便与智慧相互无二地结合的供养，是为了成就自我、他人和法三种，或者说是为了满足自己所体验到的，以及取悦诸佛和有情众生的三种目的，所以是伟大的供养。父母双运的日月菩提心同时结合，是坛城之神。