Chinese
是也。即安住于四方，其中一些从名为“大吉祥饮血尊”处以缠绕之姿安住，从“示现奇妙”至“示现”之间所说，从“大傲慢者”等以暴怒之心示现凶猛之神通至“威慑”之间，是两种殊胜事业，显示事业之体性，果则易懂。此后，世尊大喜，九百头颅，一百十八臂，是九种识为九种智慧之象征，五饮血黑汝嘎，罗刹，萨努古雅，药叉黑汝嘎，以及九俱胝威慑之口中供养凶恶者，以及十八诛杀明妃之手诛杀，即从“八足”至“忿怒”之间是也。吽吽吽，若与所调伏者相合，则以猛烈之身语意三门降伏，若与对治相合，则以身语意之事业摄受。哈哈哈，乃以喜悦之笑威慑命气三毒之故。卡卡卡嘿，乃将血肉骨三者剩余无余供养于口中之故。如是说，则将大自在天等凶猛大群之心取出，乃为从根斩断心之我执烦恼意。取出诸根，乃为诸根生处清净之故。取出内脏，乃为使对色等境之显现执着清净之故。斩断一切肢节，从“砍断”等，乃为从根斩断恶业之流。饮尽一切血，乃为贪欲穷尽之故。食尽一切肉，乃为愚痴清净之故。调整一切骨骼，乃为嗔恨清净之故。此后，吽吽吽，乃是空行母等摄持身语意三。其咒语为“bhyo e a ra li dza dza”等，是摄受眷属之幻化，于二者之中，初为摄受眷属之幻化。如是说，则将十方世界之界，包括虚空在内，收摄如一芥子。所谓将傲慢者之识收摄于三吽之中，因此，将傲慢之诸法皆见为一心。地心转移。
English
It is. They reside in the four directions, some of them residing in an entwined manner from the place called "Great Glorious Blood Drinker," and what is said from "showing wonders" to "showing," from "great arrogant ones" and so on, showing fierce magical powers with fierce minds to "terrifying," are two extraordinary activities, showing the nature of the activities, and the result is easy to understand. Then, the Bhagavan Great Joy, nine hundred heads, one hundred and eighteen arms, are the nine consciousnesses as symbols of the nine wisdoms, the five blood-drinking Herukas, Raksha, Sanuguya, Yaksha Heruka, and offering the fierce ones to the mouths of the nine kotis of terrifiers, and the eighteen hands of the liberating goddesses liberate, that is, from "eight feet" to "wrathful" is the reason. Hūṃ hūṃ hūṃ, if combined with those to be subdued, then the three doors of body, speech, and mind are forcefully subdued, and if combined with the antidote, then they are gathered by the activities of body, speech, and mind. Hā hā hā, is because of terrifying the life force and the three poisons with joyful laughter. Kha kha kha hi, is because of offering the remaining blood, flesh, and bones completely into the mouth. As it is said, the hearts of the great powerful ones and other fierce great hosts are taken out, which is to cut off the self-grasping afflictions of the mind from the root. Taking out all the senses is because the doors of the senses and sense objects are purified. Taking out the entrails is to purify the manifest attachment to objects such as form. Cutting off all the limbs, from "cutting," etc., is to cut off the stream of bad karma from the root. Drinking all the blood is because desire is exhausted. Eating all the flesh is because ignorance is purified. Adjusting all the bones is because hatred is purified. Then, Hūṃ hūṃ hūṃ, is the gathering of the body, speech, and mind of the ḍākinīs and others. Its mantra is "bhyo e a ra li dza dza," etc., which is the illusion of gathering the retinue, among the two, the first is the illusion of gathering the retinue. As it is said, the realms of the ten directions, including the sky, are gathered into a mustard seed. It is said that the consciousnesses of the arrogant ones are gathered into the three Hūṃs, therefore, all the dharmas of arrogance are seen as one mind. Shifting the earth's mind.
Chinese
其他从“聚集”开始，到“一切众生之女王”再到“被征服”为止，都很容易理解。然后，关于“世尊欢喜尊”等等，是说吉祥饮血大尊五部完全圆满的显现，展示坛城，也是为了调伏众母，显现为五部的怖畏大尊。意思是说，至尊之身在众母自在母的面前显现为五部。丈夫和妻子两人，或者如同之前显现为五部，这里又显现为五部，因为这两者的缘故，才说是“又”。或者说是九头和五部两者。所有这些都从欢喜嬉戏的坛城云中生起，从那里到“变得非常紧凑”为止，是聚集眷属的奇妙行为。词句很容易理解。然后，从“欢喜而说哈哈”开始，五部和自在母的交界处，从菩提心的云中散发出哈的集合，这是奇妙集合的坛城，与二十个母神一起，各自显示二十八种。其中，关于白色之众，鸠哩玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是心意完全清净，为了以寂静的事业利益所化之故。身色白色混合的盗贼之众，措哩玛是因为伟大的功德之力而以身加持的缘故。愚昧之众，札摩诃是为了寂静的事业之故。将敌人和障碍摧毁成灰烬的母众，贝大里是为了猛烈的事业之故。膨胀之众，布嘎萨尼是因为伟大的功德而使冈嘎增长的缘故。凶猛之众，嘎斯玛哩是为了做猛烈事业的缘故。具痣之众，具痣者是为了成就四种事业的缘故。身色绿色的众母之众，旃札哩是为了增长寿命和血脉的缘故。这些每一个都以“众”这个词，与各自的二十八种器物一起，如鸠哩的红幡、短棒、青色物等等，以奇妙的姿态装备，意思是说，对于恶毒者来说是威吓，对于其眷属来说是恐怖的缘故。这些都是结合大吉祥的功德显现，大狮面母
English
The rest, starting from "gathering," to "Queen of all beings," and then to "being conquered," is easy to understand. Then, regarding "Bhagavan Delightful One," etc., it refers to the complete manifestation of the five families of the glorious Great Blood Drinker, showing the mandala, and also as a means of subduing the mothers, appearing as the Great Terrifier of the five families. It means that the body of the Supreme One appears as the five families in the face of the mothers and sovereign mothers. Husband and wife, or as previously appeared as the five families, and here again appearing as the five families, it is said "again" because of these two reasons. Or it could be the nine heads and the five families. All of these arise from the clouds of the joyful and playful mandala, from there to "becoming very compact" is the miraculous act of gathering retinues. The words are easy to understand. Then, starting from "joyfully saying haha," from the juncture of the five families and the sovereign mother, from the clouds of bodhicitta emanates a collection of has, this is the mandala of a wondrous collection, together with twenty mothers, each showing twenty-eight kinds. Among them, regarding the white assembly, Kauri Ma (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, literal Chinese meaning) is with mind completely pure, for the sake of benefiting beings to be tamed through peaceful activities. The assembly of thieves with mixed white body color, Tsauri Ma, is because of the power of great qualities, blessing with the body. The assembly of the deluded, Pramoha, is for the sake of peaceful activities. The assembly of mothers who destroy enemies and obstacles into ashes, Betali, is for the sake of fierce activities. The assembly of the swollen, Pukkasi, is because of the great qualities that cause the Ganga to increase. The assembly of the fierce, Kasmari, is for the sake of doing fierce activities. The assembly of those with moles, the mole-holders, is for the sake of accomplishing any of the four activities. The assembly of the green-bodied mothers, Chandali, is for the sake of increasing life and lineage. Each of these, with the word "assembly," together with their respective twenty-eight instruments, such as Kauri's red banner, short staff, blue objects, etc., equipped with wondrous forms, means that it is intimidating to the malicious and terrifying to their retinues. These are all combined with the manifestation of the qualities of great auspiciousness, the great Lion-faced Mother.
Chinese
名为“一时调伏”的是：第十四品中，化身微尘不可思议地，刹那顷刻自然成就。这是说，所化众生显现不同，身相显现不同，因此一切所化众生一时调伏，意义圆满。之后，从“那些极其”到“腐烂而死”之间，很容易理解。之后，从“那些眷属的会众们”等等到“从外层安排”之间，是奇妙事业的果实之二：将眷属置于誓言之下，作为教令的守护者，使教法长久住世。第十五品的难点解释完毕。 为了显示忿怒尊坛城中殊胜的等持，语之坛城，自显之咒语，因此宣说了“之后”等等。世尊大喜忿怒尊坛城的广大集会，要成就为咒语誓言之身，语之誓言就是这三个咒语。如来忿怒尊，名为“智慧威猛”，意为具有极其威猛的吼声。ༀ་ཡེ ཤེས་ལྔ་ལྡན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是根本咒或引导咒。སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）意为一切，དེ་བཞིན་གཤེགས་པ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）意为如来，མ་ཧཱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）意为伟大，ཤྲཱི་ཧེ་རུ་ཀ་ཁྲག་འཐུང་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）意为吉祥黑汝嘎饮血，是其心髓。即生起次第缘起咒语中的咒语༼༠༠༽མ་ཧཱཾ་ཙནྡྷ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）意为大暴怒者。སརྦ་དུཥྚན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）意为一切恶者。ཏ་ཀ་ཧ་ན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）意为砍杀。ད་ཧ་པ་ཙ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）意为焚烧，烹煮。ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）意为降伏恶者的身语意三门。因此，这些是根本咒语和事业咒语。其他的ༀ་བཛྲ་到ས་མ་ཡཱ་བ་ཏི་ཧོའི་之间很容易理解。བྷྱོཿ是食肉母等的肠子，是根本心髓，生起次第缘起咒语和念诵事业咒语，以自己的名字成就了摩奴罗刹斯等，如第十五品所说，摩奴罗刹斯意为大食肉女，人食肉女等，立即显现。即生起次第和迎请：རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ་，是智慧尊，祈请垂听的咒语。ༀ་ཨེ་ཧ་ཧི་ཨ་ན་
English
That which is called "Subdued at Once" is: In the fourteenth chapter, the emanation of countless atoms spontaneously accomplishes in an instant. This means that the beings to be tamed appear differently, and the forms appear differently, so all beings to be tamed are subdued at once, fulfilling the purpose. Then, from "those extremely" to "die of decay" is easy to understand. Then, from "the assemblies of those wives" and so on to "arranged from the outer layer" are two of the fruits of miraculous activity: binding the retinue under oath and acting as protectors of the command, thus ensuring the long duration of the teachings. The explanation of the difficulties of the fifteenth chapter is complete. In order to show the superior samadhi of those wrathful mandalas, the mandala of speech, the self-revealed mantra, therefore, "Then" and so on were spoken. The Bhagavan, Great Joy, the great assembly of the wrathful mandala, is to be accomplished as the body of the mantra's samaya. The samaya of speech is these three mantras. The wrathful one of the Tathagatas, called "Wisdom Fierce," is known to be endowed with an extremely fierce roar. ༀ་ཡེ ཤེས་ལྔ་ལྡན་（Tibetan, Devanagari, Roman transliteration, meaning）is the root mantra or the guiding mantra. སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ་（Tibetan, Devanagari, Roman transliteration, meaning）means all, དེ་བཞིན་གཤེགས་པ་（Tibetan, Devanagari, Roman transliteration, meaning）means Tathagata, མ་ཧཱ་（Tibetan, Devanagari, Roman transliteration, meaning）means great, ཤྲཱི་ཧེ་རུ་ཀ་ཁྲག་འཐུང་（Tibetan, Devanagari, Roman transliteration, meaning）means glorious Heruka, blood drinker, is its essence. That is, from the mantra of the generation stage, the mantra ༼༠༠༽མ་ཧཱཾ་ཙནྡྷ་（Tibetan, Devanagari, Roman transliteration, meaning）means great wrathful one. སརྦ་དུཥྚན་（Tibetan, Devanagari, Roman transliteration, meaning）means all the wicked. ཏ་ཀ་ཧ་ན་（Tibetan, Devanagari, Roman transliteration, meaning）means cut and kill. ད་ཧ་པ་ཙ་（Tibetan, Devanagari, Roman transliteration, meaning）means burn and cook. ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ་（Tibetan, Devanagari, Roman transliteration, meaning）means subdue the body, speech, and mind of the wicked. Therefore, these are the root mantras and the activity mantras. The others from ༀ་བཛྲ་ to ས་མ་ཡཱ་བ་ཏི་ཧོའི་ are easy to understand. བྷྱོཿ are the intestines of the mamos, the root essence, the generation stage causal mantra, and the recitation activity mantra. By their own names, Manu Rakshasi and others are accomplished, as explained in the fifteenth chapter. Manu Rakshasi means great flesh-eating woman, human flesh-eating woman, etc., immediately manifest. That is, the generation stage and the invocation: རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ་, is the wisdom being, the mantra for requesting to listen. ༀ་ཨེ་ཧ་ཧི་ཨ་ན་
Chinese
完全燃烧的智慧尊坛城众充满，完全充满。 这被称为：通过迎请和融入的咒语，智慧坛城和誓言坛城以无二的功德完全增长，即充满等等。 第十六章简略讲述完毕。 然后，为了讲述殊胜三摩地的身和意手印的坛城，说了“然后”等等。 “燃烧的四辐轮”等等是：指示居住之处，这与三摩地的次第第五品相符，将彼三摩地和一切三摩地二者结合。 然后，从根本三摩地吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，对于尸陀林的宫殿，首先的坐垫是法生三角形风金刚十字架。 红色的血海，骨骼的须弥山，劫末的火山，以及生起五大元素之后。 在那上面是黑蓝色的भूँ（藏文：བྷཱུྃ，梵文天城体：भूँ，梵文罗马拟音：bhūm̐，汉语字面意思： ഭൂം），像尸陀林燃烧的宫殿的形状一样，像下面这样清净地生起为天尊，四辐轮等等很容易理解。 “以燃烧的中间走廊装饰”是：如果说需要所说的上师传承的抛玛地，那么这里内有罗刹女的金走廊，外有自在天的血海走廊，二者没有矛盾。 “尸陀林的装饰ཁ༽颅骨幻化种种ཀ༽太阳ག༽光耀”是：各种干湿颅骨的墙壁，它们本身从帕尔卡尔蒂，由大幻化的网和半网的绳索牵引到颈部。 在它们之间，太阳的坛城光芒，向十方，散布照亮一切。 再次光耀，因主宰的缘故，被燃烧的众多光芒扰乱。 这是说：从宫殿的内外一切处，五股金刚杵，火焰燃烧的形态中，许多火焰忿怒尊交错闪耀和聚集扰乱。 为了指示那些宫殿中的坐垫，ཁྱུ་མཆོག་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是上面说是牛，下面说是狮子，是牛的首领，或者说是狮子。“水牛豹和老虎，凶猛熊的皮”是：说的是，作为没有舍弃愚痴，清净之地的象征，ཁྱུ་མཆོག་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）1和，没有靠近我慢1