Chinese
以顶端、阴道和舌尖这三者中的任何一个，授予智慧的方便和智慧二者的秘密灌顶。会变成什么呢？自然存在的自性心融入法界，那时，在坛城的四脉中存在的产生六道众生的种子，在法性的脉中有两个松德热，从智慧中有阿讷日，在功德中有两个布热度，以及双三1和自续脉中由心所生的睡眠分别念1，以及1恶趣的习气和三111者，净化后，会变成什么呢？因为没有将境执着为心，所以心的自性是转化为五种智慧。因为明亮，譬如从种子节上不生出芽一样，之后在轮回中，不会产生，以方便的威力从轮回的痛苦中解脱出来。除了那个秘密灌顶之外，还有第二个智慧和般若的灌顶要讲述。也和之前一样，随后和之前一样，弟子因为没有找到方便，而进入了明亮的慢心，智慧母是年满十六岁的明妃。与之结合犹如甘露，菩提心的明点如前一样从金刚道中，在安乐的智慧中，在字母吽的字集中，明亮的菩提心水流在母的莲花中盘绕。那时，以十六喜的一半为八，八的一半为四，那与俱生秘密处的一个明点，聚集在那里，从母的相互金刚顶端和鼻尖，从四个明点中，四股两两同时，以欢笑的力量混合为二，对父来说是安乐或明亮，对母来说是不分别的安乐，二者的自性，是第三者的结合，在智慧的坛城中，在明亮的状态中显现，是转化的声音。因为那是自性光明的光明坛城，所以是为了获得智慧般若的灌顶。在那二者之外，还有第三个大乐的灌顶要讲述。对此，方便弟子以金刚萨埵的慢心，在太阳升起时，与十二岁的智慧母结合，以方便的印，嬉戏，从五蕴等四十二种分别念，具有本尊身大手印的集合。
English
With any of the three: the tip, the vagina, and the tip of the tongue, bestow the secret empowerment of both wisdom and means. What will it become? The naturally existing heart of self is absorbed into the Dharmadhatu, and at that time, the seeds that exist in the four channels of the mandala that generate the six realms of beings, in the channel of Dharmata there are two Sumtri, from wisdom there is Anri, in merit there are two Predu, and a pair of three 1 and in the self-continuum channel there is one thought of sleep arising from the mind 1, together with 1 the imprints of taking bad rebirths and the three 111, after purification, what will it become? Because there is no clinging to the object as mind, the nature of mind is transformed into the five wisdoms. Because it is clear, like a sprout not growing from a seed node, later in samsara, it will not be born, and by the power of means, it will be liberated from the suffering of samsara. Apart from that secret empowerment, there is also the second empowerment of wisdom and prajna to be explained. Also like before, and subsequently like before, the student, because he has not found the means, enters into the clear pride, the wisdom mother is a mudra consort who is sixteen years old. Combining with her is like nectar, the bindu of bodhicitta, as before, from the Vajra path, in the bliss of wisdom, in the collection of syllables of the letter Hum, the clear stream of bodhicitta coils in the mother's lotus. At that time, with half of the sixteen joys being eight, and half of eight being four, that together with one bindu in the secret place, gathered there, from the mother's mutual vajra tips and nose tips, from the four bindus, the four strands simultaneously, mixed with the power of laughter into two, for the father it is bliss or clarity, for the mother it is non-conceptual bliss, the nature of the two, is the combination of the third, in the mandala of wisdom, appearing in a clear state, is the sound of transformation. Because that is the naturally luminous mandala of light, it is in order to obtain the empowerment of wisdom prajna. Apart from those two, there is also the third empowerment of great bliss to be explained. For this, the means student, with the pride of Vajrasattva, at the time when the sun rises, combines with the twelve-year-old wisdom mother, with the mudra of means, playing, from the five aggregates, etc., the forty-two kinds of conceptual thoughts, possessing the collection of the great mudra of the deity body.
Chinese
从语的金刚秘密道中，甘露菩提心月，显现于字母吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的字集中，使之清凉并回旋于明妃的莲花中。智慧明妃的真实太阳。二者父母双运，同时体验乐空无别的明点大乐。那波拉。父母的每一喜悦有四四一十六，双倍即三十二，圆满了三十二相好。父亲的月亮明点，每一十六喜悦，都具有五五智慧之味，即五乘以十六，是八十随好等无量，且是超越计数的相好。具有知晓他人心意的神通。并且，知晓五种心识的最终明点相互来往，是知晓神变之行的神通。等。从俱生喜乐之境返回，被称为从顶端消融之声。不染有无二边的十二，莲花眼。之勇士。从脐轮化身轮的脉处，将菩提心脉分散到各个脉处。四十五种念头等无量无边的一切，本来就是天神的自性，从中，以方便的本尊身和智慧的坛城而自显现。将其转变，第十三字母轮，由大会众宣说。多。如此而已。于听闻轮的宫殿中。等等，这是为了对自身利益精进者，展示能力之灌顶，即听闻灌顶和禅定灌顶二者。首先，听闻灌顶是针对学生的听闻，即在两个耳朵的耳根内，存在着精华凝聚的极其清澈的明点，那是自性的听闻之声。具有能力，那是同等具备之因。从。脉是观想金刚上师普贤父母的心间，从班姆（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：班姆）中。观想轮的四辐、中心、轮辋等无有间隙，宫殿具有门。并且在其中，观想使声音清晰的明点，触觉的自性，转变为五对十个雅，以及匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、榜（藏文：བྃ，梵文天城体：बं，梵文罗马拟音：baṃ，汉语字面意思：榜）、霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）。通过三种仪轨，以珍宝坛城，由宝生父母为主尊的小部族的八位勇识父母。
English
From the secret Vajra path of speech, the blissful wisdom moon of Bodhicitta, appearing clearly in the collection of syllables of the letter Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), cools and swirls in the lotus of the consort. The actual sun of the wisdom consort. The two, father and mother, simultaneously experience the great bliss of the bindu, the equality of bliss and emptiness. Na po la. Each joy of the father and mother has four times four, which is sixteen, doubled is thirty-two, completing the thirty-two major marks. Each of the sixteen joys of the father's moon bindu has the taste of five times five wisdoms, that is, five times sixteen, which is eighty minor marks and so on, immeasurable, and the marks and examples that are beyond calculation. Possessing the clairvoyance of knowing the minds of others. And, knowing the ultimate bindu of the five consciousnesses going back and forth, is the clairvoyance of knowing the actions of magical powers. And so on. Returning from the state of co-emergent joy is called the sound of dissolving from the top. The twelve who are not stained by the two extremes of existence and non-existence, the lotus eyes. Of the heroes. From the navel, the root of the wheel of emanation, by spreading the Bodhicitta channels to each channel place. All the countless forty-five thoughts and so on, are inherently the nature of deities, from which, with the deity body of skillful means and the mandala of wisdom, it self-arises. Transforming it, the thirteenth letter wheel is spoken by the great assembly. Do. That is all that arises. In the palace of the listening wheel. And so on, this is to show the empowerment of ability to those who strive for their own benefit, that is, the empowerment of listening and the empowerment of meditation. First, the empowerment of listening is for the listening of the students, that is, in the root of the two ears, there is a very clear bindu where the essence is concentrated, that is the sound of listening of its own nature. Having the ability, that is the cause of being equally possessed. From. The channel is to visualize the heart of Vajra Master Samantabhadra, father and mother, from Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：班姆). Visualize the four spokes of the wheel, the center, the rim, etc., without any gaps, the palace with doors. And in it, visualize the bindu that makes the sound clear, the nature of tactile sensation, transformed into five pairs of ten Yas, and Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Baṃ (藏文：བྃ，梵文天城体：बं，梵文罗马拟音：baṃ，汉语字面意思：榜), Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍). Through the three rituals, with the jewel mandala, the eight heroes and heroines of the small family, with Ratnasambhava, father and mother, as the main deity.
Chinese
对于包括四位门神父母在内的十八位神祇，为了生起手印的殊胜荟供，珍宝生源的坛城悦耳动听。融入、依靠、供养。从明观为父母的结合处，菩提心散发，化为神的光芒融入子，弟子也化为光芒，从光芒化为黄色光束。成为珍宝生源，交付灌顶物经函。Trâm是歌曲的开头。秘密玛哈大秘密阿努秘密殊胜阿底的教法。什么。是。从被称为停止之处，直到不应说其他话为止。念诵并授予灌顶。观修灌顶是使忆念清晰的处所。依靠心间脉轮的坛城中。等等，观修神祇与听闻灌顶相合。从心中生起本尊神祇所属种姓的完整坛城开始。嗡，三世诸佛等等，给予灌顶物，给予念珠。在手轮的坛城中。等等。对于具有利他精进者，展示两种能力灌顶中的第一个，事业的灌顶。布施与听闻灌顶相合。从手的两根指间脉开始，直到轮的其他部分。如前一样观修事业种姓的坛城，直到尽头。嗡，您是金刚持等等，念诵并给予灌顶物金刚交杵。从语业舌尖散发Bhruṃ，从轮的四辐坛城中。从被称为明观、开展、融入等等，是讲说的灌顶。观修莲花部十八位神祇。嗡，法之甘露等等，念诵并给予灌顶物轮。金刚国王的灌顶是。在广大行动轮的坛城中。等等。是自在金刚国王，一切经典大海的灌顶。从广大行动五支，以及眼等五根开始，嗡，双五，十个，右手的五个手指，吽，双五。同样，左手是Trâm或Svā，左脚趾是Hrī或Āṃ，右脚是Haḥ，各有十个。身体在方位上是吽，双十。从这些字母集合中，五族坛城，五十位父母。
English
For the eighteen deities, including the four gatekeeper parents, to generate the supreme gathering of mudras, the mandala of Jewel Origin is pleasing to the ear and eye. Absorption, reliance, offering. From the union of those visualized as father and mother, bodhicitta emanates, transforming into the light of the deity and dissolving into the child, the disciple also dissolves into light, from which a yellow beam of light transforms. Becoming Jewel Origin, the empowerment substance, the book, is entrusted. Trâm is the beginning of the song. The secret Maha Great Secret Anu Secret Supreme Ati's teaching. What. Is. From what is called the cessation, until one should not speak otherwise. Recite and bestow the empowerment. Contemplation empowerment is the place that makes mindfulness clear. Relying on the mandala of the heart chakra. Etc., contemplating the deity is in accordance with the hearing empowerment. Starting from generating the complete mandala of the family to which the chosen deity belongs in the heart. Om, the Buddhas of the three times, etc., give the empowerment substance, give the rosary. In the mandala of the hand wheel. Etc. For those with altruistic diligence, the first of the two power empowerments, the empowerment of activity, is shown. Giving is in accordance with the hearing empowerment. Starting from the two interdigital veins of the hand, up to the rest of the wheel. As before, contemplate the mandala of the karma family, until the end. Om, you are Vajradhara, etc., recite and give the empowerment substance, vajra crossed vajra. From the tip of the tongue of speech, Bhruṃ emanates, from the four-spoked mandala of the wheel. From what is called clear manifestation, expansion, dissolution, etc., is the empowerment of teaching. Contemplate the eighteen deities of the Padma family. Om, nectar of Dharma, etc., recite and give the empowerment substance, the wheel. The empowerment of the Vajra King is. In the mandala of the great moving wheel. Etc. Is the empowerment of the sovereign Vajra King, the great ocean of all scriptures. From the five branches of great action, and the five senses, starting with the eyes, etc., Om, five pairs, ten, five fingers of the right hand, Hūṃ, five pairs. Similarly, the left hand is Trâm or Svā, the left toe is Hrī or Āṃ, the right is Haḥ, each with ten. The body in the directions is Hūṃ, ten pairs. From that collection of letters, the mandala of the five families, fifty fathers and mothers.
Chinese
从生起十忿怒尊和十忿怒母的鬘环之后，观想成为所有学处，交付灌顶物金刚和铃，念诵“嗡，十方四时”等的偈颂。为了显示未得灌顶的过患，对于誓言灌顶的阿阇黎，上等弟子以智慧修行，中等弟子以信心，下等弟子不以财物使之欢喜，也没有获得利益深奥的灌顶等，这些很容易理解。必须错乱排列因果意义的顺序，首先是有益的灌顶。为了显示十种，头（甲）饰（乙）头冠鬘环和，盔甲胜幢手印和，伞和宝瓶饮食和，（甲）五种心髓进行灌顶，这样说道。实际灌顶很容易理解。又是从灰烬续部中说，五界的五精髓安住于五勇士种子中，五种心髓的同等物和纯味安乐的二道从左右垂下是头冠，在根本脉阿瓦都底中，精髓明点聚集的芥子的量具有特征，鬘环的信心遍布是盔甲。身体上有十三万条脉络交织的脉和，男女的，根胜幢和，五蕴等所有觉受聚集都安住于身和，智慧的坛城中是手印和顶轮大乐轮，伞和身体自身是宝瓶，吽字在喉咙中有六味，或者在脉络处所明点充满吽字之相是宝瓶和，具有安乐的智慧，是饮食和，八识的自性是五种智慧，安住于处所是头饰的同等物。咒语和灌顶物是加持过的，以因的意念，凡是因，就以缘来生起。从一切方面灌顶义增长，并且从痛苦中救护。从痛苦中解脱后，必定成为胜者的种姓。这样出现，所以仅仅是有益的灌顶。从获得灌顶的此时起，成为持胜者种姓之子。是，等词句开始直到圆满安乐为止很容易理解，有益灌顶的功德共同的是如同天界的天神梵天帝释一样，即使转生为人，也是转轮王或者，灌顶