Chinese
通过将自在之王金刚及其交合处，莲花处紧密结合。 手印女十六岁或十二岁，大乐虚空界的一切功德生起的处所。 在秘密灌顶时，以等同和明觉的威力的自体，在导师的两次灌顶时，弟子抱于怀中。 即秘密金刚一指之尖端与佛母之鼻尖。 当明点如芝麻粒般移动时，于虚空界的宫殿中。 以大乐智慧的自性，如须弥山般的佛身作手印。 迎请智慧尊并融入，为了生起安乐的仪轨，是欲论的开光。 已作。空，吽，孔，鼻尖，天，金刚，倾倒，莲花。充满，夺取，菩提心十八物，即秘密的火供方式，供养红白明点。 如是记载。这些灌顶的次第将由上师讲解，圆满授予五种灌顶。 如是获得灌顶后，为了修持所获得之义，如生起次第第五品等所说，彼定昆定。单手印。二手印。为了安住于四种三摩地。 五种仪轨即圆满完成。五种用具即圆满具备。以五种真言支分圆满。 如是说。第一个三摩地，在彼定昆定二者之时，需要智慧和方便的行为。即彼定。智和自性彼等和。相应的行为和。昆定之时，大悲和方便相应的行为也需具备。 之后，以身微细，语文字，意手印。的三种仪轨生起本尊身。在微细三摩地之时，舍弃诸事，以瑜伽一味之行，调伏自心，如是五者即圆满成办。 为了曼陀罗的具声有分别的意护1和。成就二者的加持巨大生起之故。本尊咒语无二无别，咒即本尊。于本尊身而作。本尊之身体支分，头等五处，如五部佛之手印，如广品经中所说，布置宫殿五十大本尊。于本尊。分别的支分
English
Through the close union of the Lord of Freedom, Vajra, and its consort, the lotus of the Dakini. The Mudra Woman, sixteen or twelve years old, is the source of all the qualities of the Great Blissful Realm of Space. At the time of the Secret Empowerment, with the power of equality and awareness itself, the disciple is embraced in the lap during the two empowerments of the master. That is, the tip of the secret vajra, one finger's length, and the tip of the mother's nose. When the bindu moves like a sesame seed, in the palace of the realm of space. The body of the deity, like Mount Sumeru, is sealed with the self-nature of Great Blissful Wisdom. Invite the Wisdom Being and merge them. In order to generate the ritual of bliss, it is the consecration of the Kama Sutra. Done. Kha, Hum, Khung, tip of the nose, deity, vajra, pouring, lotus. Filling, seizing, eighteen substances of Bodhicitta, that is, the secret fire offering method, offering red and white bindu. Thus it is recorded. The order of these empowerments will be explained by the master, and the five empowerments will be fully bestowed. Having thus received empowerment, in order to practice the meaning of what has been received, as stated in the Fifth Chapter of the Generation Stage, etc., that is, Teting Kunting. Single mudra. Two mudras. In order to abide in the four samadhis. The five rituals are completely accomplished. The five implements are completely possessed. With the five mantra limbs complete. Thus it is said. The first samadhi, at the time of Teting Kunting, requires the practice of wisdom and means. That is, that Ting. Wisdom and self-nature, those and. Corresponding behavior and. At the time of Kunting, great compassion and corresponding behavior of means must also be possessed. Then, with the three rituals of subtle body, speech-syllable, and mind-hand seal, generate the deity's body. At the time of subtle samadhi, abandoning activities, with the practice of yoga in one taste, subdue the mind, thus the five are completely accomplished. For the sake of the sound of the mantra with conceptual mind protection 1 and. The great blessings of the two siddhis arise. The deity and mantra are inseparable, the mantra is the deity. To be done on the deity's body. The deity's body parts, head, etc., in five places, like the mudras of the five Buddhas, as stated in the Extensive Sutra, arrange the fifty deities of the palace. To the deity. The limb of conceptualization.
Chinese
将五蕴等四十二种分别显现为四十二尊本尊坛城，瑜伽得以开展。方便之神，四十二尊本尊本身，即使是对一个支分神，也完整具备那些智慧萨埵，安立四十二尊智慧之神。并且，对于这些神，也有身语意金刚三者，即不竭尽庄严轮之神一百二十六尊。安立，以五智灌顶的支分和五者，即智慧坛城一千零五十圆满。或者，如果念诵那五十个头饰的名字，仅头饰就有千尊神。在获得分别显现的自在后，将荟供的物品，饮食，歌曲的词曲和乐器的声音，舞蹈，衣饰，以及明妃，阿里玛等全部安置在三层楼的殿堂中。不减损显现而享用，仅以称为荟供行的方式来成办。为了修持真言，在修持的时间和成就寿命自在的缘故。不退转地精进修持。三十六日，或十二、十四、十六日。成就灌顶种姓之殊胜。如是说。上方五三一十五之义在自身圆满，见解证悟和根本支分的誓言不退转，安住于精进修持。依凭智慧和精进的强弱，最上等的三十六日，即从六个月到十二、十四、十六个月之间，从十种自在中获得寿命自在的自在，这是为了不舍弃剩余之身。由于胜过异熟和其余三种寿命自在，成为持明者的殊胜成就者。或者认为仅仅是暂时的果位，如是说，那时在十六以内，五身自然圆满。如是说，在增长续第三品中说，寿命的量是一百乘以十六。延长并安住于百岁老人和十六岁少年般的状态。在最后，不舍弃剩余之身而成佛。结合。如是说，因此，获得寿命自在之时，如果智慧和精进的力量强大，则延长到一百年到一百乘以十六年之间，最后以五身
English
The five aggregates and so on, the forty-two kinds of conceptualizations appear as the mandala of forty-two deities, and yoga is developed. The deities of means, the forty-two deities themselves, even for a single limb deity, completely possess those wisdom beings, establishing forty-two wisdom deities. And for these deities, there are also body, speech, and mind, the three vajras, that is, the inexhaustible ornament wheel of one hundred and twenty-six deities. Establishing, with the five branches of empowerment by the five wisdoms, the five thousand and fifty complete wisdom mandalas. Or, if one recites the names of those fifty head ornaments, the head ornaments alone are a thousand deities. Having obtained power over distinguishing appearances, the implements of the gathering, food and drink, the sounds of songs, lyrics, and musical instruments, dance, clothing, ornaments, and consorts, the Ali Mas, should all be fully arranged in the three-storied palace. Enjoying without diminishing the appearances, it is accomplished only by what is called the practice of the gathering. In order to accomplish the mantra, for the time of accomplishment and to show the attainment of life empowerment. By striving diligently without degeneration. Thirty-six days, or twelve, fourteen, sixteen days. The excellent lineage of empowerment is accomplished. Thus it is said. The meaning of the upper five, three, and fifteen is complete in oneself, and if one abides in diligently engaging in practice without degenerating the view, realization, and root and branch vows. Depending on the strength of intelligence and diligence, the best of thirty-six days, that is, from six months to twelve, fourteen, sixteen months, one will obtain the empowerment to control life from the ten empowerments, because one will not abandon the remaining body. Because it surpasses the other three kinds of ripening and life empowerment, one becomes the supreme accomplished vidyadhara. Or thinking that it is only a temporary result, it is said, at that time, within sixteen, the five bodies are spontaneously perfected. Thus it is said, in the third chapter of the Extensive Tantra, the measure of life is one hundred times sixteen. Prolonging and abiding in the state of a hundred-year-old and a sixteen-year-old youth. In the end, without abandoning the remaining body, one becomes a Buddha. Combine. Thus it is said, therefore, at the time of obtaining life empowerment, if the power of intelligence and diligence is great, it is prolonged to between one hundred years and one hundred times sixteen years, and finally with the five bodies.
Chinese
自然成就。究竟圆满成佛。成就之理如何？于本智明点中，本智明点自显现。不可思议无边胜。如是说。修行者之灌顶自然成就故，持明者之明智无边际。本体为终。佛之普贤慧之功德数。超越言说之自显现亦，道之明智无有遮障即，于胜者之智慧中显现故，自然成就与果位无二之方式显现之智慧明点彼。自性中智慧明点自性。显现如是说。其他，灰烬续云：鼻端聚集安乐且明亮生起智慧之明点上。无边俱生之五种智慧等一切自明智而自显现。因此莫于他处寻觅果位，以自之明智于安乐智慧之本体中果位之诸法。自然成就故，持明者之胜。去。如是言说以方便道之自然成就故。自然成就。名为持明。十方四时现证之。如是等者乃，总集十方与四时之法界无边际之一切现前圆满，如来一切之清净不清净中庸三界与。不可思议庄严与离庄严之宫殿与。轮宝庄严与乐器众之庄严与。身语意功德事业之坛城二十五等一切不可思议之轮一切。一时自明智之现前。清晰显现而见。彼之义亲近欢喜与。胜者彼等之广大学识之语广大之功德赞颂。赞叹与。获得。了悟之法开示与。甚深之。灌顶获得而。彼中不退转之义生起不可思议自然成就之三摩地现前乃。基自然生起之智慧安住于自性与。彼不认识之智慧与。以认识。果自然成就之智慧现前故。三者方式一而转变故名为相应之智慧也
English
Naturally accomplished. The ultimate and complete Buddha is attained. How is this attainment achieved? In the very essence of primordial wisdom, the essence of primordial wisdom itself appears. Inconceivable, boundless, and supreme. It is said. Because the empowerment of the practitioner is naturally accomplished, the wisdom of the vidyādhara is without limit. Its essence is the end. The number of qualities of the Buddha's all-encompassing wisdom. The self-appearance that transcends expression is also. The wisdom of the path is without obscuration. Because it is clear in the wisdom of the Victorious Ones, that wisdom-bindu appears in a way that naturally accomplishes and is inseparable from the fruit. From itself, the wisdom-bindu itself. Appears, so it is said. Alternatively, from the Tantra of Ashes: On the bindu that gathers bliss at the tip of the nose and generates clear wisdom. All the infinite co-emergent five wisdoms, etc., appear by their own awareness. Therefore, without seeking the fruit from elsewhere, all the qualities of the fruit are in the essence of blissful wisdom through one's own awareness. Because it is naturally accomplished, it is the supreme of vidyādharas. Go. Thus, because of the natural accomplishment of the path of means. Naturally accomplished. It is called Vidyādhara. The fully realized ten directions and four times. That which is called, etc., is. The Dharmadhatu, which encompasses the ten directions and four times, is infinite, and all that is manifest is complete, the pure, impure, and intermediate three realms of all the Tathagatas, and. The inconceivable palace with and without ornamentation. The wheel jewel ornamentation and the ornamentation of the assembly of musical instruments. All the inconceivable wheels, such as the twenty-five mandalas of body, speech, mind, qualities, and activities. At once, in the manifest presence of self-awareness. Clearly appearing and seeing. Approaching and delighting in its meaning. Praising with the great qualities of the vast knowledge speech of those Victorious Ones. Praising and. Obtaining. Revealing the realized Dharma and. The profound. Obtaining empowerment. From that, the meaning of non-regression arises, and the inconceivable, naturally accomplished samadhi is manifested. The basis is that the self-arisen wisdom abides in itself. That ignorance of wisdom and. By realizing. Because the wisdom of the naturally accomplished fruit is manifested. Because the three transform into one way, it is called corresponding wisdom.
Chinese
是这样的，因此是自显现。如是说。自显现之相如何呢？为了指示譬喻，在非天之境有如意树，在人之境有随欲之宝，在天之境有如意宝瓶等等，譬喻容易理解。即一切所需所欲之生起，并非以实有之物成立，何以故？乃是众生与自心之显现，以福德分同之威力所显现。 稀有神变奇妙之法，非从他处而来，乃是依于方便之智慧，于如是之状态中生起。 所谓譬如，从什么也不是的基上，显现任何事物，是稀有之心的神变，身语意功德事业，二十五等等无边无际地自生，是奇妙之法生起。那些并非从他处存在而引来此处，或者从地上而来，譬如在那里行走而获得，那些并非从任何因缘而作。中间五蕴等等分别念之集合，在身语意之手印中显现之方便，显现而无阻碍，智慧是无自性。即方便智慧彼者于自心中恒常稳固地修持，譬如彼者，无有因果二者，于显现之状态中自生。以方便智慧之因而生出果，故从因缘而生。 如是说。中间所需者，智慧界之如是性，为了转变为方便之手印，于智慧中乃是智慧之嬉戏。 如是说，觉性乃是一切法之自性，因此，彼者于任何事物皆不执着而自明，是自性之智慧。彼者之异名亦名为平等性之界。即彼者大乘之法性如是性。胜义谛彼者，从本来即是果位五身一切任运成就之自性，一切方便于智慧手印中自显现。为了转变为调伏对境之道的执着清净之威力，是超胜的。因此，基胜义谛任运成就之智慧，于彼者乃是果世俗不可思议之数量。