English
Neither male nor female, nor hermaphrodite. Without characteristics. Not like being born from an egg, nor the lineage of the six realms of beings, without the characteristics of form, neither color nor shape. The object and dharma that the mind relies on are also not established as the two places of the root that relies on them, etc. In any sense, self-nature has not been established from the beginning, because of the vow, what is not is suchness. It itself is free from extremes and is the source of all dharmas (0), hence it is the realm of equality. It itself is manifest only as awareness, hence the names suchness and dharmadhatu. It is also established as wisdom and two. That is (0) therefore. The meaning is the realization of self-nature, the four aspects manifest in the mandala of the deity, and the samadhi of the path of meditating on the deity. And the hand seal of the supreme method, all three are the cause, and because they appear without ceasing. The hand seal of the method, the cause of everything. Thus it is said. Third, in order to explain that such realization must be cultivated by the path. Things themselves are without things, the mastery of discrimination is samadhi. Thus it is said. As said before at the time of view, all the objects of samsara and nirvana appear as mind-nature, and mind-nature, as said before, is only non-established, so the objects included in samsara have never been established in one direction at any time, knowing that there is nothing, the freedom of not being distracted from the meaning of realization is the samadhi of great abandonment, cultivation is extremely important. Fourth, in order to explain the method of cultivation. Whose mind is like a drunken elephant, tamed by being placed in equality. Thus it is said. Whoever, as said before, knows that things themselves are without things, cultivates with realization. Earth bird, the realm of confusion, good and bad, all kinds of beginningless distracted mind, like an elephant drunk with grape wine, causing all kinds of harm. The method of taming them is not like the cultivation of one-pointed samadhi of calm abiding without view. With the meaning of view, neither side is established, cultivating after realization, wisdom does not focus, that is equality.
Chinese
通过安住而调伏，称为“苏”，因为远离有无之边，且超越了“中”。四、诸法如实而转，轮回涅槃无二，无有差别，心性安住于本位，即是调伏。那便是如实之胜义谛三摩地，是为名言。如是说。五、为了显示任何事物都未成立，而显现为一切法。无根的心性，是诸法之根。心性是文字的自性，文字是如意宝云。如是说。无根的间断，在见解时已经阐述过了。对于那样的意义，以自性三摩地，加上三种印，或者身语意之印。轮回迷惑的诸法之幻相，也是显现为轮回涅槃一切诸法的根源。显现为轮回涅槃二者，了知其意义即是心性，无二无别，即是轮回涅槃无二之大悲。伟大的瑜伽士。心显现为一切法，此处暂时显现为因的文字自性阿，从文字阿中，如如意宝珠一般，仅仅忆念，四十二字母也会显现，那些文字如云一般，广大地遍布虚空，并且收摄。如是说。六、为了显示从文字中生起宫殿和本尊坛城。从方便生方便，方便不可思议。无有差别而有差别，内部和内部的外部，坛城不可思议，智慧嬉戏。无畏普贤手印之殊胜。如是说。自明觉显现为因的文字，是生起一切根本的方便。从那方便中显现宫殿和康座等，是从方便中生起的本尊所依之方便。在那些之中安立本尊坛城后进行修持，因为众多而不可思议的方便，称为不可思议之方便。三种方便。那些也是自明觉，并非他者，从无有差别中，以低劣的次第，心显现为差别的内部本尊坛城等，以及其外部的宫殿，并非由因缘聚合而成，如此
English
Having subdued by abiding, it is called "Su," because it is free from the extremes of existence and non-existence, and transcends even the "middle." Four, the dharmas transform as they are, samsara and nirvana are non-dual, without difference, the mind-nature abides in its original state, which is subduing. That is the Samadhi of Suchness, the ultimate truth, which is a term. Thus it is said. Five, in order to show that nothing is established, yet it appears as all dharmas. The rootless mind-nature is the root of all dharmas. Mind-nature is the nature of letters, letters are like wish-fulfilling jewel clouds. Thus it is said. The rootless interruption has already been explained in the context of view. For such a meaning, with the Samadhi of self-nature, plus the three seals, or the seals of body, speech, and mind. The illusion of samsaric dharmas also appears as the root of all dharmas of samsara and nirvana. Appearing as the two, samsara and nirvana, knowing that their meaning is mind-nature, non-dual and inseparable, is the great compassion of non-dual samsara and nirvana. The great yogi. Since mind appears as all dharmas, here temporarily the letter "A" appears as the nature of the cause, from the letter "A," like a wish-fulfilling jewel, just by remembering, the forty-two letters will also appear, and those letters, like clouds, extensively pervade the sky, and also gather. Thus it is said. Six, in order to show the arising of the palace and the mandala of deities from the letters. From method arises method, method is inconceivable. Without difference yet with difference, the inner and the outer of the inner, the mandala is inconceivable, wisdom plays. The supreme fearless Samantabhadra mudra. Thus it is said. Self-awareness appearing as the letter of the cause is the method of generating all roots. From that method, the palace and the throne, etc., appear, which is the method of the deity's basis arising from the method. Having established the mandala of deities in those and practicing, because of the many inconceivable methods, it is called the inconceivable method. The three methods. Those are also self-awareness, not other, from the non-difference, with inferior order, the mind appears as the different inner mandala of deities, etc., and the palace outside of it, not made by the aggregation of causes and conditions, thus
Chinese
千个坛城、两万四千个坛城以及桑耶寺的自然成就等等，以无法想象的智慧自显，于本尊，观修本尊自性的智慧，是道的智慧之嬉戏。因为不是以分别念来观察之义，所以是遍计所执，不由因缘所生，所以是超越于他者的自在。即是说，了悟实相之方式，是因为一切所用皆完全清净为身与智慧之自性，所以是普贤。远离三界轮回、常断二边、道之悬崖峭壁之怖畏，因为无有，所以不离其状态，所以是大手印之殊胜。只是说了“随你喜欢享用吧”。第七，三种方便。为了显示其本身清净而远离取舍。其本身是智慧自显。名相色等等如意宝。如黑暗中出现光明般。变化如点金药。如是说。那么，这三种方便在何种状态下显现呢？从原始以来，心的智慧自显之自性，身体四脉轮的文字名相集合和色蕴等等，三界的一切分别念之轮都是心性之自性，因此显现为本尊和宫殿等等，如同如意宝一般，因此这些分别念之集合，虽然以之前的三种方便，以三种三摩地来掌控，但这三种方便和所取以及分别念之集合没有舍弃，这是确定无疑的，如黑暗、光明、点金药这三个比喻，象征着八识转为智慧，五大转为五母，分别念之集合如其本然清净之义。因为容易理解，所以没有一一解释。第八，为了显示对这三种方便修习三摩地。咒语和手印若极坚固，则成就变为大稀有。如是说。对于这三种方便，以细微和手印相同，显现分别之戏论，以三摩地将本尊之身明观为大手印，咒语之支分身语意智慧萨埵，与五部佛冠之本尊相应，不被外境所夺，极度稳固，则殊胜和共同两种大稀有成就必定会产生，因此要安住于此。
English
A thousand mandalas, twenty-four thousand mandalas, and Samye Lhundrup, etc., with wisdom that is inconceivable, self-manifesting, in the deity, meditating on the wisdom of the deity's nature, is the play of the wisdom of the path. Because it is not the meaning of observing with discriminating thoughts, it is therefore the completely imputed; not born from causes and conditions, it is therefore beyond the power of others. That is to say, the way to realize the state is that all that is used is completely pure in the nature of body and wisdom, therefore it is Samantabhadra. Free from the fear of the three realms of samsara, the two extremes of permanence and annihilation, and the precipice of the path, because there is nothing, therefore it does not deviate from that state, therefore it is the supreme of Mahamudra. It is only said, "Enjoy it as you please." Seventh, the three methods. In order to show that it is pure in itself and free from acceptance and rejection. That itself is the self-manifestation of wisdom. Names, forms, etc., are like wish-fulfilling jewels. Like light appearing in the darkness. Transformation is like the elixir of gold. Thus it is said. So, in what state do these three methods appear? From the beginning, the nature of the self-manifestation of the wisdom of the mind, the collection of letters and names of the four chakras of the body, and the aggregates of form, etc., all the wheels of discriminating thoughts of the three realms are the nature of the mind itself, therefore they appear as deities and palaces, etc., like wish-fulfilling jewels, therefore these collections of discriminating thoughts, although controlled by the previous three methods, by the three samadhis, these three methods and what is taken and the collection of discriminating thoughts are not abandoned, this is definitely not mistaken, like the three metaphors of darkness, light, and the elixir of gold, symbolizing the transformation of the eight consciousnesses into wisdom, the five elements into the five mothers, and the meaning of the collection of discriminating thoughts being pure as they are. Because it is easy to understand, it is not explained one by one. Eighth, in order to show the cultivation of samadhi with these three methods. If mantras and mudras are relied upon very firmly, then the accomplishments will become great wonders. Thus it is said. For these three methods, with the subtle and the mudra being the same, the play of appearance and differentiation, with samadhi, the deity's body is visualized as Mahamudra, the limbs of the mantra, body, speech, mind, wisdom sattva, corresponding to the five deities of the five Buddha crowns, not being robbed by external objects, extremely stable, then the two great rare accomplishments, supreme and common, will definitely arise, therefore one should abide in this.
Chinese
被称为。第九，为了展示单印展开的共同成就，从“产生并转变为甘露”开始，到“以此三摩地将能成办”为止，说了十二句偈。将毒药转化为甘露等，消除四百零四种疾病，产生受用，清净恶趣，此外，消除如树木、沙子变为黄金等一切事物互相不相容的转化，中间的能力，天空金刚坚固生起等五大元素的物体转变为力量特别殊胜，以及通过“等”字，以勾召放逐等圆满众生的心愿，因为内外一切事物也知道不是与觉性自性大自在不同的，所以成为力量。所有这些都能在单印和展开的三摩地两种情况下知晓。这仅仅是这样。第十，为了展示殊胜的成就，说了“幻化坛城四十二，以网坛城现圆满，十方四时皆圆满，一切坛城皆成就”。意思是说，无论谁将五蕴等幻化为四十二尊父母本尊的坛城，而不是以网坛城自明现前显现并圆满，十方四时所摄的三界一切轮涅，都显现为本尊的坛城之聚，福德之聚又以智慧的行境无所执着，成为具足文字轮和集轮二者的地。在那里，没有留下任何果实，一切刹土的坛城都将成就。第十一，为了详细阐述殊胜的成就，说了“三时诸佛之意趣，此胜成就之精髓，无有穷尽之时如意宝，无有增减而生起，无有事物而有事物云，种种显现而转变”。如所说，一切事物都显现为果位身和智慧，这是指三时一切诸佛的意趣
English
It is called. Ninth, in order to show the common accomplishments of the single mudra expansion, starting from "arising and transforming into nectar," up to "this samadhi will accomplish," twelve verses are spoken. Transforming poison into nectar, etc., eliminates four hundred and four diseases, generates enjoyment, purifies evil destinies, and furthermore, eliminates the transformation of all things that are incompatible with each other, such as trees, sand turning into gold, etc., the intermediate power, the objects of the five great elements such as the sky, vajra, solid arising, etc., are transformed into particularly powerful forces, and through the word "etc.," fulfilling the wishes of sentient beings by summoning and banishing, etc., because all external and internal things are also known not to be different from the self-nature of awareness, the great自在, therefore it becomes power. All of these can be known in the case of the single mudra and the expanded samadhi. That's just it. Tenth, in order to show the supreme accomplishment, it is said, "Forty-two illusory mandalas, with the net mandala manifest and complete, the ten directions and four times are complete, all mandalas will be accomplished." It means that whoever transforms the five aggregates, etc., into the mandala of the forty-two father-mother deities, instead of the net mandala self-awareness appearing and complete, all the輪涅 of the three realms gathered by the ten directions and four times, all appear as the gathering of the mandalas of the deities, the accumulation of merit is also without attachment by the realm of wisdom, becoming the ground of possessing both the letter wheel and the great gathering wheel. There, no fruit is left, and all the mandalas of the Buddhafields will be accomplished. Eleventh, in order to elaborate on the supreme accomplishment, it is said, "The intention of the Buddhas of the three times, the essence of this supreme accomplishment, inexhaustible wish-fulfilling jewel, arises without increase or decrease, there is no thing but there is a cloud of things, various manifestations and transformations." As said, all things appear as the fruition body and wisdom, this refers to the intention of all the Buddhas of the three times.