Chinese
等等也多种显现的缘故。书写即是声音安住二木的大象倒下一般，从巴字生出地。那也是拉字自显，没有其他因缘所致的过失。因此自显的缘故才说是文字。开头是不错谬的道，谛是智慧之名，煞是方便大分割段落。这叫做次第颠倒。分别念是所修的身体本来清净，意思是方便大的自性，神是身体，金刚遍照。事业就是那些文字分割段落的文字中显现。文字谛是那些段落的事业，是分别开示而说名字，证悟是语本来清净，神是语金刚无量光，意思是智慧，藏文和曲体字中，开头如山蛇蜿蜒一般，事业是引导一切文字的开头。分别念是意本来清净，神是意金刚不动，意思是方便和智慧双运无二，是真实的不错谬的道。卡，阿就是嘎，无生也是如此，嘎就是涅。这叫做，分别念法嘎，是有为法和无为法的界限完整，意思是心性，因此没有各自出生的无生是名字的本性清净，说是如此。那一定是文字阿显现，因此一切法界也是自性中任运成就，所以说是神普贤佛母。法界任何地方也不确定，所以在一切法中显现，萨字安放在一切的嘎中。乃至幻化金刚也是。这叫做等等五种是，由邪分别念因缘聚合而显现，五蕴如幻的分别念，那个意思，是心性，所以自显为智慧，是胜义中无所缘，世俗中显现多种，所以叫做幻化，暂时的文字扎塔达纳。五种，那些神显现为金刚萨埵等等，意是清净，一切五部也只是名言上安立。卡，塔就是以网显现现证。这叫做等等是，迷惑之基中的清净智慧的五大是，外面的分别念的五大，那也是现证
English
Etc., also appearing in various ways. Writing is like the sound residing, the elephant of two trees falling, the earth arising from the letter Pa. That is also the self-appearance of the letter La, without the fault of being caused by other causes and conditions. Therefore, it is said to be a letter because of that self-appearance. The beginning is the unerring path. 'Tig' is said to be the name of wisdom. 'Shad' is the great method of dividing sections. This is called reversing the order. Discrimination is the body to be cultivated, originally pure, meaning the essence of great method, the deity is the body, Vajra Vairochana. The activity is that the letters themselves appear within the letters that divide the sections. The letter Tig is the activity of those sections, distinguishing and speaking the name, realization is speech originally pure, the deity is speech, Vajra Amitabha, meaning wisdom. In Tibetan and curved letters, the beginning is like a mountain snake winding, the activity is guiding the beginning of all letters. Discrimination is mind originally pure, the deity is mind, Vajra Akshobhya, meaning the union of method and wisdom, non-dual, is the true unerring path. Ka, A is Ga, unborn is also like that, Ga is Nya. This is called, discriminating Dharma Ka, the realm of conditioned and unconditioned is complete, meaning the nature of mind, therefore the unborn that is not born separately is the purity of the essence of the name, it is said to be like that. That must be the appearance of the letter A, therefore all Dharmadhatu is also spontaneously accomplished in nature, so it is said to be the deity Samantabhadri. The Dharmadhatu is not fixed in any place, so it appears in all Dharmas, the letter Sa is placed in all the Gas. Even the illusion Vajra is also. These are called the five, due to the aggregation of causes and conditions by wrong discrimination, the discrimination of the five aggregates like illusion, that meaning, is the nature of mind, so it self-appears as wisdom, is without object in the ultimate, appears in various ways in the conventional, so it is called illusion, temporary letters Ta Tha Da Dha Na. The five, those deities appear as Vajrasattva etc., mind is pure, all five families are also nominally established. Ka, Ta is the manifestation of complete enlightenment through the net. This is called etc., the five elements of pure wisdom within the basis of delusion are, the five elements of external imputation, that is also the manifestation
Chinese
因此，依赖于天空等，女神火女，羞耻之地水风，显现一切，五种元素之精华也与心性无别地归摄，因此，正直地，一切皆为心性，自显现为字母ཏ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），ཐ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），ད་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），དྷ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），ན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）五字，即诸位女神等五位明妃。如是说。ཀ་ཁ༽是眼ཀ༽的心ག༽之殊胜。如是说等等。觉悟，眼、耳、鼻、舌四种识，因为仅仅是觉性，所以短，称为ཀྱི་。因此，心之智慧即是字母ཀ་ཁ་ག་གྷ་ང་四字，即是地藏王菩萨、金刚手菩萨、虚空藏菩萨、观世音菩萨四位。ང་也是心，也是怖畏者。如是说。觉悟，外在如身体之果，知晓的自性，内在如秘密的识之事业，心的四种识，也不安住于彼等，即是怖畏者。忿怒尊，即字母ང་是阎罗王。ཙ་ཁ༽是眼ཀ༽之身的殊胜ག༽。如是说等等。心性字母ཙ་ཚ་ཛ་ཛྷ་ཉ་如前所说，因此，拉西亚等四位天女。ཉ་ཁ༽也是身ག༽，也是怖畏者。如是说。外在如身体之境所触，内在如秘密之境莲花之事业，以身之四境执持，不安住而怖畏，是忿怒尊。随顺，自性智慧显现为字母，是天神之自性，如前所说。字母ཉ་是大自在天。པ་是眼的慈爱之殊胜。如是说等等。诸根是境与识，以内外之方式沟通而说，如所说，因此，心性字母པ་ཕ་བ་བྷ་四字即是慈氏菩萨等。མ་也是语，也是怖畏者。如是说。秘密之根，随顺，以语根执持为四，不安住而怖畏，是忿怒尊，自性智慧显现为字母མ་，是马头明王。ཡ་ཁ༽是生ཀ༽种种ག༽清净。如是说等等。觉悟仅仅是四时，过去之生开悟，现在赞叹而安住
English
Therefore, relying on the sky and so on, the goddess fire woman, the shameful place of water and wind, manifesting everything, the essence of the five elements is also inseparably gathered into the mind itself, therefore, righteously, everything is the mind itself, self-appearing as the five letters ཏ་ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), ཐ་ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), ད་ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), དྷ་ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), ན་ (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), which are the five consorts such as all the goddesses. Thus it is said. ཀ་ཁ༽ is the supreme of the eye ཀ༽'s heart ག༽. Thus it is said and so on. Realization, the four consciousnesses of eye, ear, nose, and tongue, because it is only awareness, it is short, called ཀྱི་. Therefore, that heart wisdom itself is the four letters ཀ་ཁ་ག་གྷ་ང་, which are the four deities Earth-essence Bodhisattva, Vajrapani, Space-essence, and Avalokiteśvara. ང་ is also the heart, also the terrifying one. Thus it is said. Realization, outwardly like the fruit of the body, the nature of knowing, inwardly like the activity of secret consciousness, the four consciousnesses of the heart, also do not abide in them, that is, the terrifying one. Wrathful deity, that is, the letter ང་ is the god Yama. ཙ་ཁ༽ is the supreme of the eye ཀ༽'s body ག༽. Thus it is said and so on. The mind-nature letters ཙ་ཚ་ཛ་ཛྷ་ཉ་ are as previously explained, therefore, the four goddesses such as Lāsyā. ཉ་ཁ༽ is also the body ག༽, also the terrifying one. Thus it is said. Outwardly like the object of the body, touch, inwardly like the activity of the secret object, the lotus, holding the four objects of the body, not abiding and terrifying, is the wrathful one. In accordance, the self-nature wisdom appearing as letters, is the self-nature of the deity, as previously explained. The letter ཉ་ is the great powerful god. པ་ is the supreme of the eye's loving-kindness. Thus it is said and so on. The senses are objects and consciousnesses, communicated by means of inner and outer, as said, therefore, the mind-nature letters པ་ཕ་བ་བྷ་ are only the loving Maitreya Bodhisattva and so on. མ་ is also speech, also the terrifying one. Thus it is said. The secret root, in accordance, holding the speech root as four, not abiding and terrifying, is the wrathful one, the self-nature wisdom appearing as the letter མ་, is Hayagriva. ཡ་ཁ༽ is birth ཀ༽ various ག༽ pure. Thus it is said and so on. Realization is only the four times, the past birth is enlightened, the present is praised and abides.
Chinese
因为未来因缘聚合之故，现在以畏惧不确定性而显现的这种不可指明的自性，即是空性。这显现为非男非女的字母亚、哇、Ra、拉四字，其本身是完全清净的本尊身，如度贝等。 “布施（藏文，梵文：पुष्पे，罗马拟音：puṣpe，汉语字面意思：花），光明（藏文，梵文：आलोके，罗马拟音：āloke，汉语字面意思：光），香（藏文，梵文：घंटे，罗马拟音：ghaṇṭe，汉语字面意思：铃声），拉卡（藏文，梵文：ला ख，罗马拟音：lā kha，汉语字面意思：拉 卡）”是常（藏文，梵文：शा，罗马拟音：sha，汉语字面意思：常）无（藏文，梵文：क，罗马拟音：ka，汉语字面意思：无）净（藏文，梵文：ग，罗马拟音：ga，汉语字面意思：净）等。这些汇集在秘密的根、境、识界中，在显现为嗡（Oṃ）的时候，执着于常断、我相的念头自然空寂，无处可寻。 意之识亦是自性不成立的法界，即是无垢生起的字母夏、卡、萨、哈四字，其本身是本尊之门，四位母神：铁钩母、索母、铁链母、铃母。“卡（藏文，梵文：शा，罗马拟音：sha，汉语字面意思：常）卡（藏文，梵文：क，罗马拟音：ka，汉语字面意思：无）是智慧（藏文，梵文：ग，罗马拟音：ga，汉语字面意思：净）心（藏文，梵文：क，罗马拟音：ka，汉语字面意思：无）的心”，意思是，念头、心、五种识的五境，也仅仅被意识所断，因此是两个心，或者说是字母的重叠。能生起意识的自生智慧显现，是因为因缘等部分的念头全部耗尽，最终显现的字母是卡夏亚（藏文，梵文：कषाया，罗马拟音：kaṣāyā，汉语字面意思：卡夏亚），五境的一切法也融入自生智慧中，同样地，因为净化，所以观看时一切皆是普贤。 “埃卡（藏文，梵文：ए ख，罗马拟音：e kha，汉语字面意思：埃 卡）是如微尘（藏文，梵文：क，罗马拟音：ka，汉语字面意思：无）般众神（藏文，梵文：ग，罗马拟音：ga，汉语字面意思：净）”等，意思是，无始以来的业和烦恼二者的习气，六种内在的无数微尘之念，也都是因为心性本身。显现为六种智慧的自性，是标志，字母伊伊（藏文，梵文：इ ई，罗马拟音：i ī，汉语字面意思：伊 伊），乌乌（藏文，梵文：उ ऊ，罗马拟音：u ū，汉语字面意思：乌 乌），埃埃（藏文，梵文：ए ऐ，罗马拟音：e ai，汉语字面意思：埃 埃）这六个，如所见，在天等众生的处所，有帝释天等六位能者。 嗡（Oṃ）能摧毁一切。“嗡（Oṃ）卡（藏文，梵文：ओ ख，罗马拟音：o kha，汉语字面意思：嗡 卡）是摧毁一切”，意思是，字母嗡（O），念头融入秘密的界中，在觉性中生起快乐的时候，十二处、六界和十八界，以及常断等四种颠倒，所有念头的力量都会被摧毁和削弱，因此在确定和体验的时候，超越了执着于快乐本身，一切快乐都消失在乐空不二的状态中，因此是无法用片面之词来表达的嗡（Oṃ）智慧。
English
Because of the future convergence of causes and conditions, the very nature that is not indicated as arising from the fear of uncertainty in the present is emptiness. This appears as the four neuter letters Ya, Wa, Ra, and La, which are themselves the completely pure bodies of deities, such as Dhupe, etc. "Puṣpe (藏文，梵文：पुष्पे，Romanization: puṣpe，Literal meaning: Flower), Āloke (藏文，梵文：आलोके，Romanization: āloke，Literal meaning: Light), Ghaṇṭe (藏文，梵文：घंटे，Romanization: ghaṇṭe，Literal meaning: Bell), Lā Kha (藏文，梵文：ला ख，Romanization: lā kha，Literal meaning: La Kha)" are constant (藏文，梵文：शा，Romanization: sha，Literal meaning: Constant), non-existent (藏文，梵文：क，Romanization: ka，Literal meaning: Non-existent), pure (藏文，梵文：ग，Romanization: ga，Literal meaning: Pure), etc. These gather in the secret root, object, and consciousness realms, and when appearing as Oṃ, the thoughts clinging to permanence and annihilation, self, are naturally empty and without any place to be found. The mind's consciousness is also the realm of reality where self-nature is not established, which is the four letters Sha, Ṣa, Sa, Ha that arise without impurity. These are the deity's door, the four mother goddesses: Hook Mother, Lasso Mother, Chain Mother, and Bell Mother. "Sha (藏文，梵文：शा，Romanization: sha，Literal meaning: Constant) Ka (藏文，梵文：क，Romanization: ka，Literal meaning: Non-existent) is the wisdom (藏文，梵文：ग，Romanization: ga，Literal meaning: Pure) of the mind (藏文，梵文：क，Romanization: ka，Literal meaning: Non-existent)'s mind," meaning that thoughts, mind, the objects of the five senses of the five consciousnesses, are also cut off only by the mind. Therefore, it is two minds, or the overlapping of letters. The arising of self-born wisdom that activates the mind is because all the thoughts of the parts of causes and conditions are exhausted, and the letter that ultimately appears is Kaṣāya (藏文，梵文：कषाया，Romanization: kaṣāyā，Literal meaning: Kaṣāya). All phenomena of the five objects also dissolve into self-born wisdom, and likewise, because of purification, everything is Samantabhadra when viewed. "E Kha (藏文，梵文：ए ख，Romanization: e kha，Literal meaning: E Kha) is like dust (藏文，梵文：क，Romanization: ka，Literal meaning: Non-existent), all the gods (藏文，梵文：ग，Romanization: ga，Literal meaning: Pure)," etc., meaning that the habits of karma and afflictions, which have no beginning, all the countless dust-like thoughts within the six internal categories, are also because of the nature of mind itself. What appears as the nature of the six wisdoms is the sign, the letters I Ī (藏文，梵文：इ ई，Romanization: i ī，Literal meaning: I Ī), U Ū (藏文，梵文：उ ऊ，Romanization: u ū，Literal meaning: U Ū), E Ai (藏文，梵文：ए ऐ，Romanization: e ai，Literal meaning: E Ai), these six alone. As it appears, in the places of gods and other beings, there are six capable ones such as Indra. Oṃ destroys everything. "Oṃ Kha (藏文，梵文：ओ ख，Romanization: o kha，Literal meaning: O Kha) destroys everything," meaning that the letter O, when thoughts dissolve into the secret realm and bliss arises in awareness, the twelve sources, six realms, and eighteen elements, as well as the four inversions such as permanence and annihilation, the power of all thoughts is destroyed and weakened. Therefore, at the time of certainty and experience, it transcends clinging to bliss itself, and all bliss disappears into the state of non-duality of bliss and emptiness. Therefore, it is the Oṃ wisdom that cannot be expressed with one-sided words.