Chinese
只流动一点点。阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）和让（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nri，汉语字面意思：让）二者在呼吸的糟粕中流动。存在的方式是：阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）和让（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nri，汉语字面意思：让）二者位于吽的下方。习气是：转生为天人的因，由意识所造，播种在种子字阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）和让（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nri，汉语字面意思：让）上。自身血脉的根有九个，颜色是红色的，形状是半月形的，状态就像是夏天水中的倒影，或者像是植物叶子上的露珠，又像是熔化的铜中加入了锌。识是：具有烦恼的意。从身语意来说，语的阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）是红色的。从六道来说，畜生的度（藏文：དུ，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：度）和地狱的知（藏文：ཏྲི，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：知）是黑色的。流动的方式是：红色的光中流动着像血的精华和胭脂虫的汁液一样的东西。度的（藏文：དུ，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：度）和知（藏文：ཏྲི，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：知）二者在血的糟粕中流动。存在的方式是：在红色光芒的下方，度（藏文：དུ，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：度）和知（藏文：ཏྲི，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：知）二者存在。习气播种是：转生为畜生和地狱的因，由具有烦恼的意所造，播种在种子字知（藏文：ཏྲི，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：知）和度（藏文：དུ，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：度）上。功德的根有五个，颜色是红黑色的，形状像乌鸦的羽毛，状态像蜘蛛网一样交织。识是：五根识显现。如果证悟了业，就会显现为功德，通过嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）等，身语意不悦意之处也会转为庄严的轮。如果没有证悟，阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）、让（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nri，汉语字面意思：让）、苏、知（藏文：ཏྲི，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：知）、布热、度（藏文：དུ，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：度）六个会使人在轮回的六道中漂泊。二者混合后，菩提心会具足轮回和涅槃。因为这样存在，所以称为意之坛城。第二，成为禅修体验之最殊胜的是三者：所修之物、禅修方法和禅修体验。所修之物是：像那样存在的那些脉汇聚成一个主脉，因此，在五母的掌控下，地的精华像白色丝线一样的是佛眼佛母，在那条脉上，水的精华像胭脂虫汁液一样存在的是嘛嘛格佛母，在那上面，热的精华像镜子放在太阳下的热度一样存在的是白衣佛母，在那上面，气的精华像黄金埋在地下的蒸汽一样存在的是誓言度母，在那里面，空性的明点是界自在母。在那上面，在五父的掌控下，四光是四智，中央的空性是法界智，五智是五部。
English
Only a little flows. A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) and Ṇṛ (Tibetan: ནྲྀ, Devanagari: नृ, Romanized Sanskrit: nri, Literal Chinese meaning: Ṇṛ) both flow in the dregs of breath. The way it exists is: A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) and Ṇṛ (Tibetan: ནྲྀ, Devanagari: नृ, Romanized Sanskrit: nri, Literal Chinese meaning: Ṇṛ) both exist below Hūṃ. The karmic imprint is: the cause of being born as gods and humans, created by the mind's consciousness, is sown on the seed syllables A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) and Ṇṛ (Tibetan: ནྲྀ, Devanagari: nri, Romanized Sanskrit: nri, Literal Chinese meaning: Ṇṛ). The root of one's own lineage has nine, the color is red, the shape is crescent-shaped, the state is like the reflection in the water in summer, or like dew on the leaves of plants, or like zinc added to molten copper. Consciousness is: the mind that possesses afflictions. From body, speech, and mind, the A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) of speech is red. From the six realms, the Du (Tibetan: དུ, Devanagari: दु, Romanized Sanskrit: du, Literal Chinese meaning: Du) of animals and the Tri (Tibetan: ཏྲི, Devanagari: त्रि, Romanized Sanskrit: tri, Literal Chinese meaning: Tri) of hell are black. The way it flows is: in the red light flows something like the essence of blood and the juice of cochineal insects. The Du (Tibetan: དུ, Devanagari: दु, Romanized Sanskrit: du, Literal Chinese meaning: Du) and Tri (Tibetan: ཏྲི, Devanagari: त्रि, Romanized Sanskrit: tri, Literal Chinese meaning: Tri) both flow in the dregs of blood. The way it exists is: below the red light, the Du (Tibetan: དུ, Devanagari: दु, Romanized Sanskrit: du, Literal Chinese meaning: Du) and Tri (Tibetan: ཏྲི, Devanagari: त्रि, Romanized Sanskrit: tri, Literal Chinese meaning: Tri) both exist. The karmic imprint sowing is: the cause of being born as animals and in hell, created by the afflicted mind, is sown on the seed syllables Tri (Tibetan: ཏྲི, Devanagari: त्रि, Romanized Sanskrit: tri, Literal Chinese meaning: Tri) and Du (Tibetan: དུ, Devanagari: दु, Romanized Sanskrit: du, Literal Chinese meaning: Du). The root of qualities has five, the color is red-black, the shape is like a crow's crest, the state is intertwined like a spider web. Consciousness is: the consciousnesses of the five senses arise. If one realizes karma, it will manifest as qualities, through Oṃ (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Oṃ) etc., the unpleasant aspects of body, speech, and mind will transform into a wheel of ornaments. If one does not realize it, the six, A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), Ṇṛ (Tibetan: ནྲྀ, Devanagari: नृ, Romanized Sanskrit: nri, Literal Chinese meaning: Ṇṛ), Su, Tri (Tibetan: ཏྲི, Devanagari: त्रि, Romanized Sanskrit: tri, Literal Chinese meaning: Tri), Pre, Du (Tibetan: དུ, Devanagari: दु, Romanized Sanskrit: du, Literal Chinese meaning: Du), will cause one to wander in the six realms of samsara. When the two are mixed, the Bodhicitta will fully possess samsara and nirvana. Because it exists in this way, it is called the Mandala of the Mind. Second, the most excellent of meditative experiences are three: the object of meditation, the method of meditation, and the experience of meditation. The object of meditation is: because the roots of that state exist in that way, gathered into one main channel, therefore, under the power of the five mothers, the essence of earth, like a white silk thread, is Buddha Locana. On that channel, the essence of water, like the juice of cochineal insects, exists as Māmakī. On that, the essence of heat, like the warmth of a mirror placed in the sun, exists as Pāṇḍaravāsinī. On that, the essence of breath, like the steam of gold buried underground, exists as Tārā Samayatārā. Inside that, the empty thigle is Dhātvīśvarī. On that, under the power of the five fathers, the four lights are the four wisdoms, the emptiness in the center is the Dharmadhātu wisdom, the five wisdoms are the five families.
Chinese
五、如是，根本是开示法身，于法界之宫殿中，明点菩提心空性且无我，如黄金熔化的容器中放入珍宝一般，无有遮蔽而显明，如日出之中央而安住。那是门鸟安住自处。实际的修习方法是：五部佛的父母报身，身语意的文字化身，六道众生的文字是所净化之物，明点菩提心是所要获得之物，如此观想。控制气息，以明点射出六道众生的种子字，父母双运方便与智慧无别而融入。那是修习的体验：如是明点能成为菩提心，身语意的文字之下，有六道种子字，融化燃烧成光，明点变为无自性。那称为六道自净。它融入如白丝绸般的脉，如十份马尾般粗细。当它融入血的精华时，称为地融入水。它融入热的精华，称为水融入火。它融入气息的精华，那时称为火融入风。由此，大乐从左边发光，变成精华，称为风融入识。精华本身也无自性而空，如初生于虚空之色，三界一切并非各自独立，自然成就为智慧，安住于法身，那称为最胜坛城。因此，这是在心间法界坛城中，开示观想普贤王如来明点为法身。秘密明点坛城之界，如是以外界之界解释。秘密是：脐轮是化身坛城，秘密与莲花坛城相连，存在于轮的自性中。若以内在秘密真言的自性解释，外形显现文字阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无），内在是禅定的白色嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），智慧的红色阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无），双运的蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），六道中天人的白色阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无），人类的蓝色呢（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：人），非天（阿修罗）的黄色苏（藏文：སུ，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：善逝），畜生的烟色度（藏文：དུ，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：二），饿鬼的红色普利（藏文：པྲི，梵文天城体：प्रि，梵文罗马拟音：pri，汉语字面意思：悦意），地狱的红黑色底（藏文：ཏྲི，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：三）。中央是心髓的白色阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无），以及邪魔的红黑色恰（藏文：ཀྴ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思： ક્ષ），力量的蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）等。秘密
English
Five. Thus, the root is to show the Dharmakaya. In the palace of the Dharmadhatu, the bindu, Bodhicitta, is empty and without self. Like a precious jewel placed in a crucible of molten gold, it is clear and unobscured, residing like the center of the rising sun. That is the door bird abiding in its own place. The actual method of meditation is: the Sambhogakaya of the five Buddha families, the Nirmāṇakāya of the letters of body, speech, and mind, the letters of the six realms are what is to be purified, the bindu Bodhicitta is what is to be attained, thus contemplate. Holding the breath, with the bindu, shoot the seed syllables of the six realms. May the father and mother, method and wisdom, merge inseparably. That is the experience of meditation: Thus, if the bindu can become Bodhicitta, beneath the letters of body, speech, and mind, the seed syllables of the six realms exist, melting and blazing into light, the bindu becomes without inherent existence. That is called the self-purification of the six realms. It dissolves into the root white silk thread, as thick as ten horse tails. When it dissolves into the essence of blood, it is called earth dissolving into water. It dissolves into the essence of heat, it is called water dissolving into fire. It dissolves into the essence of breath, at that time it is called fire dissolving into wind. From this, great bliss blazes with light from the left, becoming essence, it is called wind dissolving into consciousness. The essence itself is also without inherent existence and empty, just as it is born into the form of space, all three realms are not separate, spontaneously accomplished as wisdom, abiding in the Dharmakaya, that is called the Supreme Mandala. Therefore, this is in the heart, in the Dharmadhatu mandala, showing the contemplation of Samantabhadra's bindu as the Dharmakaya. The sphere of the secret bindu mandala, thus explained as the outer sphere. The secret is: the navel chakra is the Nirmāṇakāya mandala, the secret is connected to the lotus mandala, existing in the nature of the wheel. If explained as the nature of the inner secret mantra, the outer form appears as the letter A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）, inside is the white Oṃ of meditation（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, the red A of wisdom（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）, the blue Hūṃ of union（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, the white A of the gods of the six realms（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）, the blue Nṛ of humans（藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：人）, the yellow Su of Asuras（藏文：སུ，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：善逝）, the smoky Du of animals（藏文：དུ，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：二）, the red Pri of pretas（藏文：པྲི，梵文天城体：प्रि，梵文罗马拟音：pri，汉语字面意思：悦意）, the dark red Tri of hell beings（藏文：ཏྲི，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：三）. In the center is the white A of the heart essence（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）, and the dark red Kṣa of demons（藏文：ཀྴ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思： ક્ષ）, and the blue Hūṃ of power（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, etc. Secret.
Chinese
在法之处，脐间安住着，本基普贤佛母的种子，如小白芥子般大小的明点。它连接着母胎和子胎，母亲所食的精华，从孩子的脐带中滋养。若能证悟，俱生智便会显现。如此，轮回与涅槃皆完备，即是坛城。若能证悟，即是普贤佛母，转化为智慧法界。如是，乐的生起与风火相伴。五大是智慧族的佛母。如上所述，从普贤王如来的心中生出，明点降至脐间，五光炽盛。地的丝线，如白色的达玛丝线，显现为地大，从安住处作为蕴的所依，即是佛母佛眼佛母。证悟之时，即是大空性的智慧，一切皆转化为清净法界的明点之中，成为不改变的所依之业。水的精华，如朱砂虫的体液，从最初便连接着蕴的肢节，显现为水大，即是嘛嘛ki佛母。若能证悟，即是平等性智，此智慧能将一切毫无遗漏地摄集于法界之中。热的精华，如镜子置于阳光下的热度，从安住处成熟身体的自性，显现为火大，即是白衣佛母。若能证悟，即是妙观察智，此智慧能将一切证悟于大乐的法界之中，是为明灯。气息的精华，如黄金埋于地下的蒸汽，从最初便使蕴轻盈摇动，显现为风大，即是誓言度母佛母。若能证悟，即是成所作智，能于大乐的法界中运行。这些显现为各种颜色的光芒，且是空性的，是大精华，从安住处作为蕴空性的作用，显现为虚空大，即是法界自在母佛母。若能证悟，即是如镜智般的智慧，自性光明。因此，因是五大，缘是智慧证悟空性，义是五部佛母，果是五智，无别而住。是为秘密明点的解说。是为大种姓的如来藏。