Chinese
轮等等。从外表来看，喉咙受用轮是十六个脉瓣所支撑的，满足欲望的贪恋是足够的。内在的咒语是：中央是嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。十六个元音位于脉瓣上。从幻化嬉戏中说：声音安住，言说的连续不断。身语意三密的誓言咒语的处所。十六处滴落甘露。具有白色和红色的光芒之链。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字以元音字母庄严。是万物生起的言说之字母。是欢喜和爱恋喜悦的方式。如是说。关于坛城，从外形上看，心间法轮是八个脉瓣。因为那里有安乐，所以用手持着而感到满足。内在的咒语是：中央是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。在花瓣上有阿、嘎、匝、扎、达、塔、巴、亚、夏等字母。五部勇士的种子字，以及五种毒的字母安住于此。从嬉戏中说：法轮圆满吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。具有白色和黄色的五种光芒。八个处所被字母之链所庄严。八识安住，圆满五种智慧。示现一切伟大事业的意义。从它们的生起和灭亡中。通过正确的修习而完全解脱。是开显无二智慧的方式。如是说。修习坛城。从外形上看，脐轮是六十四脉。通过根门相合而满足欲望。从内在的咒语来看：中央是阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。由元音和辅音围绕。从嬉戏中说：化身轮完全具备。具有红色光芒的纹路。嗡（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：嗡）字的咒语之链庄严。在十六和六十四个处所中。具有大乐明点的状态。伴随着称呼其名字的声音。以方便的方式而极度殊胜。如是说。这样修习四轮和三命脉。༈ 。口诀的实修有三种：依靠一个坛城，依靠两个坛城，依靠四个坛城。第一种是依靠一个坛城：首先进行七支净修。身体要像乌鸦一样坐直。摇动肛门的风。点燃三叉路口之火。脐轮的红色细微之处要击中。观想从嗡（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：嗡）字发出红色且炽热的火焰，在脐部燃烧四指宽。下方的两个风相交。逐渐闭合风口。在禅定中，要无限地牵引。自己的心要安住在目标上。要净化那条修习的道路。
English
Wheel etc. From the outside, the throat enjoyment wheel is supported by sixteen petals, and the craving for satisfying desires is sufficient. The inner mantra is: In the center is Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ). Sixteen vowels reside on the petals. From the Magical Play it says: The sound abides, the continuity of speech is constant. The place of the vows and mantras of the three secrets of body, speech, and mind. Sixteen places where nectar drips. Possessing a garland of white and red light. The letter Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) is adorned with vowel letters. It is the letter that expresses the origin of all things. It is the manner of joy and loving delight. Thus it is said. Regarding the mandala, from the outer form, the Dharma wheel in the heart is eight petals. Because there is bliss there, it is satisfying to hold it with the hands. The inner mantra is: In the center is Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). On the petals are the letters A, Ka, Tsa, Tsa, Da, Ta, Pa, Ya, Sha, etc. The seed syllables of the five heroes and the letters of the five poisons reside there. From the Play it says: The Dharma wheel is complete with the letter Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). It has the radiance of five colors, white and yellow. The eight places are adorned with a garland of letters. The eight consciousnesses abide, and the five wisdoms are complete. It shows the meaning of all great deeds. From their arising and ceasing. Through correct practice, all are liberated. It is the way of showing non-dual wisdom. Thus it is said. Meditate on the mandala. From the outer form, the navel emanation wheel is sixty-four channels. The desire to satisfy the senses by opening the sense doors. According to the inner mantra: In the center is A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A). Surrounded by vowels and consonants. From the Play it says: The emanation wheel is fully complete. It has lines of red light. Adorned with a garland of the mantra of the letter Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Aṃ). In the sixteen and sixty-four places. It has the state of great bliss bindu. Accompanied by the sound of calling its name. It is extremely excellent in the manner of skillful means. Thus it is said. Thus, meditate on the four wheels and the three life-channels. ༈. There are three ways to practice the meaning of the words: relying on one mandala, relying on two mandalas, and relying on four mandalas. The first is relying on one mandala: First, perform the sevenfold purification. Sit with the body straight like a crow. Move the wind of the anus. Ignite the fire at the three-way junction. Strike the very subtle red point of the navel emanation wheel. Visualize that red and hot fire is burning from the letter Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Aṃ), about four fingers wide at the navel. The two lower winds intersect. Gradually close the wind passages. In meditation, draw it out infinitely. Keep your mind fixed on the object. Purify that path of meditation.
Chinese
仅仅是证悟的见解，任由体验和暖相自然生起。第二是依靠：从身体的支撑点，风与明点相交合，从脐间的嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）中，极微细的火燃烧。也去了中脉。在心间坛城的中央，蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字头朝下。吽字的菩提心微细部分滴落到脐间道的中间，专注于白红的形象，风次第结合与前相同。第四是依靠：三岔脉的风火母和日月二者相交合，在右边的罗玛不漏之路上，火向上燃烧。在心间法界的坛城中，焚烧五部勇士字和六道众生的字。焚烧喉间受用轮的字。火焚烧顶轮大乐的白色含（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：含）字头朝下，含字融入光中。在左边的江玛不落之路上向下，喉间的字红色头朝上要观清楚。又从江玛滋养心间的字，从江玛击中脐间的阿字，阿字以愤怒的姿态猛烈燃烧，因此稍微张开中央昆达里尼脉的口。在那里面，像阳光一样向上，摧毁心间的蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字和喉间的红色昂字。接触到顶轮的含字，观想甘露之流降到脐间。风次第结合等与前相同。这样修习，就会出现验相，右脉的风的验相是：烟是地风，水风是目标，火风是萤火虫，风的风像燃烧的酥油灯。如果证得虚空的风，就会生起像无云的虚空一样。左脉的风是：出现黑暗、闪电、月亮的光芒和太阳的光芒，与前面相反。增长体验。坛城出现验相，与此相合。从嬉戏中，以火风结合催动，明点光芒向上燃烧，成熟遍布大乐之顶，在自己的位置上回旋。这样说。坛城，即三岔脉的风坛城，形状像弓。咒字是扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）字。风火母和日月二者。脉的顶端像蛇，脉的枝杈像蛇的舌头一样存在。脚
English
Just the view of realization, let experience and warmth arise naturally. Second is reliance: From the support of the body, the wind and bindu are united, from the Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ) in the navel, a very subtle fire burns. It also went to the central channel. In the center of the mandala of the heart, the blue Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) syllable faces downwards. The subtle part of the bodhicitta of the Hūṃ syllable drips into the middle of the navel channel, focusing on the white and red appearance, the gradual combination of winds is the same as before. Fourth is reliance: the wind-fire mother and the sun and moon of the three-way junction are united, on the right side, in the path where the ro-ma does not leak, the fire burns upwards. In the mandala of the Dharma realm in the heart, burn the five hero syllables and the syllables of the six realms of beings. Burn the syllables of the enjoyment wheel in the throat. The fire burns the white Haṃ (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Literal Chinese meaning: Haṃ) syllable of great bliss on the crown of the head facing downwards, the Haṃ syllable dissolves into light. On the left side, in the path where the kyang-ma does not fall, going downwards, the throat syllables, red in color, should be clearly visualized facing upwards. Again, from the kyang-ma, nourish the heart syllables, from the kyang-ma, strike the A syllable in the navel, the A syllable burns fiercely in an angry posture, therefore slightly open the mouth of the central kundalini channel. Inside that, like sunlight going upwards, destroy the blue Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) syllable in the heart and the red Aṃ syllable in the throat. Touching the Haṃ syllable on the crown of the head, visualize the stream of nectar descending to the navel. The gradual combination of winds, etc., is the same as before. If you practice like this, signs will appear, the signs of the right channel wind are: smoke is earth wind, water wind is the target, fire wind is a firefly, the wind of wind is like a burning butter lamp. If you attain the wind of space, it will arise like a cloudless space. The left channel wind is: darkness, lightning, moonlight, and sunlight appear, the opposite of the previous one. Increase experience. The mandala appears signs, combine with this. From the play, stimulated by the combination of fire and wind, the bindu light burns upwards, the maturing pervades the top of great bliss, revolving in its own place. Thus it is said. Mandala, that is, the wind mandala of the three-way junction, the shape is like a bow. The mantra syllable is Yaṃ (Tibetan: ཡཾ, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Literal Chinese meaning: Yaṃ). The wind-fire mother and the sun and moon. The top of the channel is like a snake, the branches of the channel exist like a snake's tongue. Foot
Chinese
地的运行也是由风来实现的。坛城是指肚脐处火的坛城，形状是三棱脉。咒语是红色和黑色的字母ཀྴ，它能消化食物和饮料。在粗细如小米的脉中，有红白色的རཾ་和ཀྴ。这是由业产生的。如上所述，单独修习脉，依靠一个坛城来修习，依靠两个坛城来修习，依靠四个坛城来修习。当出现烟雾等征兆时，那时，心不分别的智慧法身就会显现出预兆。就在那时，通过净化和修习心的智慧坛城，心之坛城就是最胜坛城。心之坛城，最胜坛城！特别地，心之坛城有两种：一种是自性的次第成为最胜，另一种是修习的体验成为最胜。第一种，自性的次第成为最胜，是将八脉简摄为四脉：一是法性的脉，二是智慧的脉，三是自续的脉，一是功德的脉。其中，法脉有九个方面：颜色是黄色的，形状是圆形的，状态就像熔化的水银中混入了少许黄铜。识是阿赖耶识。身语意方面：身的精华是白色的ༀ་（藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。从众生的种子字来说：饿鬼和非天的种子字是红色的པྲེ་（藏文，梵文天城体：प्रे，梵文罗马拟音：pre，汉语字面意思：呸）和黄色的སུ་。黄色的光是脉的精华，像白色的丝线一样流动。存在方式是：在ༀ་的下面是པྲེ་和སུ་。习气是：转生为饿鬼和非天的习气，由阿赖耶识所造，落在种子字པྲི་和དུ་上。智慧脉也有九个方面：颜色是深蓝色的，形状是四方形的，像绳索捆扎或蛇盘绕一样。状态就像老旧的绸缎上缠绕着水晶一样。识是意识。身语意方面：意的精华是深蓝色的ཧཱུྃ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从众生的种子字来说：天人的白色ཨ་和人类的蓝色ནྲྀ་。状态是：深蓝色的光，气息的精华，像埋藏在金土下的蒸汽
English
The movement of the earth is also done by the wind. Mandala refers to the mandala of fire at the navel, its shape is a triangular channel. The mantra is the letters ཀྴ in red and black, which digest food and drink. Within the channels as thin as millet, there are reddish-white རཾ་ and ཀྴ. This arises from karma. As mentioned above, by practicing the channels alone, meditating relying on one mandala, meditating relying on two mandalas, and meditating relying on four mandalas, when signs such as smoke appear, at that time, the premonition of realizing the Dharmakaya of non-conceptual wisdom will arise. At that moment, by purifying and meditating on the wisdom mandala of the mind, the mind mandala is the supreme mandala. Mind mandala, supreme mandala! In particular, there are two types of mind mandala: one is supreme by the order of its own nature, and the other is supreme by the experience of meditation. The first, supreme by the order of its own nature, is when the eight channels are condensed into four: one is the channel of Dharma-nature, the second is the channel of wisdom, the third is the channel of self-continuity, and one is the channel of qualities. Among these, the Dharma channel has nine aspects: its color is yellow, its shape is round, its state is like molten mercury mixed with a little brass. The consciousness is the alaya-consciousness. In terms of body, speech, and mind: the essence of the body is white ༀ་ (Tibetan, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om). From the seed syllables of beings: the seed syllables of pretas and asuras are red པྲེ་ (Tibetan, Sanskrit Devanagari: प्रे, Sanskrit Romanization: pre, Chinese literal meaning: pei) and yellow སུ་. The yellow light is the essence of the channel, flowing like a white silk thread. The way it exists is: below ༀ་ are པྲེ་ and སུ་. The habitual tendencies are: the habits of being born as pretas and asuras, created by the alaya-consciousness, fall on the seed syllables པྲི་ and དུ་. The wisdom channel also has nine aspects: its color is dark blue, its shape is square, like ropes tied together or a snake coiled. Its state is like crystal wrapped around old silk. The consciousness is the mental consciousness. In terms of body, speech, and mind: the essence of the mind is dark blue ཧཱུྃ་ (Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). From the seed syllables of beings: the white ཨ་ of gods and the blue ནྲྀ་ of humans. The state is: dark blue light, the essence of breath, like steam buried under golden earth.