English
Indicating the symbol that shows the teacher, and the bodhisattva transforms the body into a seat, listening to the Dharma with the ears and purifying the obscurations of knowledge. Thus, in play it says: The marks and signs are complete, possessing the mind of compassion and bodhicitta. Thus. The throne of the powerful peacock, whose seat is it? It is Amitabha. What meaning does it possess? To subdue desire with discriminating wisdom, therefore possessing ten powers: power over resources, power over birth, power over life, power over wisdom, power over Dharma, power over mind, power over karma, power over miraculous powers, power over aspirations, and power over desires, thus showing the mastery of the three realms. What sign appears? The peacock's feathers are vibrant, having the meaning of causing heartache. Where does it have power? On the spokes of the wheel in the west. The unobstructed Garuda throne, whose seat is it? It is Amoghasiddhi. What meaning does it possess upon examination? To subdue the jealous with the wisdom of accomplishment, therefore accomplishing four actions: peaceful action, increasing action, powerful action, and wrathful action, spontaneously accomplishing them without obstruction. What sign appears? The Garuda appears, possessing all the abilities of humans and birds. Where does it have power? In the north. These are also said in the Play Tantra: Cause, condition, path, and method of Dharma, these are the nature of the fruit. Four fearlessnesses, ten powers, miraculous feet, and ten powers, unobstructed great secret, master of the five symbols. The sun and moon seat: the naturally luminous sun and moon mandala, there are three: inner mind, the wisdom of self-arising without obscuration, in the path, the nature of method and wisdom, the sun is wisdom emptiness, and the moon is vast method. The inner mind itself is naturally luminous, in the path, obtaining the ground without obscurations of obstacles. The sign is to contemplate the sun and moon mandala as the seat of the five families with their retinues. Thus, in play it says: The supreme of all without obscuration, everything is one's own mandala. Thus. The unstained lotus, the lotus seat. The lotus seat has two aspects: meaning and examination. The meaning is: self-awareness is not stained by the fault of wrongdoing, or
Chinese
五种智慧远离过患。作为其象征而展示莲花，莲花不被污泥的过失所染，污泥反而成为功德，因为污泥使莲花美丽、坚硬、蜂蜜增多，且不畏惧霜冻。因此，自身的觉性不被轮回的过失所染，也不会被染污。如《灰烬经》所说：“从一切不执著中完全清净。”关于珍宝座，珍宝座，珍宝的宝座腿有二：本体和功德。本体是：五部如来，每一部都有珍宝的宝座腿，具有七七宝藏之眼，由八根柱子支撑。功德是：具备七政宝的王权，如意满足众生的需求。如《嬉戏经》所说：“一切生起珍宝砌成的宝座，那是二十五种座。”关于身的特征垫子，身体没有前后，一切都显现为面朝上。这是直接展示导师的本体，分为两种方式：从解脱道方面讲述和从方便道方面讲述。从解脱道方面讲述，导师的自性和讲述者的身份共同展示，首先是身的特征，原因是众生的心没有内外，道路智慧没有内外，果法身没有内外，因此，智慧如幻的身没有前后。一切都显现为面朝上，是因为报身不是物质性的，并且平等地关照一切眷属，面朝一切众生，心无偏颇地遍及一切。面容清除了遮蔽，因此在十方显现。如《嬉戏经》所说：“完全布置的大身，是使一切显现的殊胜者，一切无碍的乘之方式，深奥广大秘密的咒语，是确定一切意义的，自明智慧不变异。”在此，消除疑惑是：身体没有前后，怎么会面容显现呢？并非如此，导师从物质性的身体中解脱，因此在远离冷热触觉的身体上没有内外，安住于法身，如同从任何方向看都清晰的虚空彩虹，是为了遣除被调伏者执着于一个方向的分别念，以及前
English
The five wisdoms are free from the faults of affliction. As a symbol of this, the lotus is shown. The lotus is not stained by the faults of mud; instead, the mud becomes a virtue, because the mud makes the lotus beautiful, strong, full of honey, and unafraid of frost. Therefore, one's own awareness is not stained by the faults of samsara, nor will it be stained. As it says in the Ash Sutra, "Completely pure from all non-attachment." Regarding the jewel seat, the jewel seat, the legs of the jewel throne have two aspects: essence and qualities. The essence is: the five families, each with jewel throne legs, having seven sets of seven treasures, supported by eight pillars. The qualities are: possessing the seven royal treasures, fulfilling the needs and desires of sentient beings as desired. As it says in the Rolpa Sutra, "A throne built of all-arising jewels, that is the seat of twenty-five." Regarding the body's characteristic cushion, the body has no front or back, and everything is clearly facing upwards. This is directly showing the essence of the teacher, and it is explained in two ways: in terms of the path of liberation and in terms of the path of means. Explaining it in terms of the path of liberation, the nature of the teacher and the identity of the speaker are jointly shown. First, the characteristic of the body is that the cause, the mind of sentient beings, has no inside or outside; the path, wisdom, has no inside or outside; the result, the Dharmakaya, has no inside or outside. Therefore, the body of wisdom, like an illusion, has no front or back. Everything is clearly facing upwards because the Sambhogakaya is not material and equally regards all retinues, facing all beings, and the mind is without bias, pervading everything. The face has cleared away obscurations, so it is clear in the ten directions. As it says in the Rolpa Sutra, "The great body of complete arrangement, the supreme one who makes everything clear, the way of the vehicle that is all unceasing, the profound and vast secret mantra, is what definitely cuts through all meanings, the self-aware wisdom that does not change." Here, the clearing away of doubts is: since the body has no front or back, how can the face be clear? It is not like that. The teacher is liberated from the material body, so the body that has abandoned hot and cold touch has no inside or outside, abiding in the Dharmakaya, like a rainbow in the sky that is clear from any direction. It is to refute the conceptualization of those to be tamed who cling to one direction, and the front.
Chinese
远离执著于自我的分别念。这是因为考虑到眷属，为了调伏者的心意，想着“他也对我恭敬，也给我座位，他的心也令我欢喜”的想法。关于相和随好，具有随好，是指一般相好有两种，即共同的和特殊的。共同的有两种，即三十二相好和八十随好。相是指手和脚的掌心有法轮的相，脚非常安稳，手和脚有网相连，手和脚柔软而年轻，脚跟非常高，手指修长，脚跟宽大，身体高大端正，脚能很好地踩地，肢体的关节向上盘绕，像麋鹿的腿一样，手臂能直垂过膝，秘密处隐藏，像金子的颜色一样，肤色非常柔滑，每个毛孔都向右旋转，面容以白毫相庄严，像狮子的上半身一样，肩膀完美，肩膀非常丰满，是味觉中的至尊，像榕树一样高度和宽度相等，头部有肉髻，舌头非常宽广，具有梵音，像狮子的腮帮一样，牙齿非常洁白，牙齿平整，牙齿排列整齐，牙齿有四十颗，眼睛黑白分明，像牛的睫毛一样。随好是指指甲像铜一样红润，指甲光滑，指甲高挺，指甲圆润，手指丰满，手指逐渐收细，血管不明显，血管没有结节，脚踝不明显，脚没有不平整的地方，像狮子一样行走，像大象一样行走，像天鹅一样行走，像牛王一样行走，向右行走，优雅地行走，稳重地行走，身体非常完美，身体非常纯净，身体逐渐收细，身体非常干净，身体非常柔软，身体非常清净，随好非常圆满，身体高大而美丽，身体
English
Free from the concept of clinging to self. This is because, considering the retinue, with the thought that "He is also respectful to me, and also gives me a seat, and his mind also pleases me," for the sake of the minds of those to be tamed. Regarding the marks and signs, having the signs, it means that generally the marks and signs are of two types, common and special. The common ones are of two types, the thirty-two major marks and the eighty minor marks. The marks are: having the mark of a wheel on the palms of the hands and soles of the feet, the feet being very stable, the hands and feet being connected by webs, the hands and feet being youthful and soft, the heels being very high, the fingers being long, the heels being wide, the body being tall and upright, the feet being able to step well, the joints of the limbs coiling upwards, like the legs of a deer, the arms reaching straight down to the knees, the secret place being hidden, like the color of gold, the complexion being very smooth, each pore coiling to the right, the face being adorned with a white hair, like the upper body of a lion, the shoulders being perfect, the shoulders being very full, being the supreme of taste, the height and width being equal like a banyan tree, the head having a protuberance, the tongue being very wide, having the voice of Brahma, like the cheeks of a lion, the teeth being very white, the teeth being even, the teeth being well-aligned, having forty teeth, the eyes being half black and white, like the eyelashes of a cow. The minor marks are: the nails being red like copper, the nails being smooth, the nails being high, the nails being round, the fingers being full, the fingers gradually tapering, the veins not being visible, the veins having no knots, the ankles not being visible, the feet having no unevenness, walking like a lion, walking like an elephant, walking like a swan, walking like a bull king, walking to the right, walking gracefully, walking steadily, the body being very perfect, the body being very pure, the body gradually tapering, the body being very clean, the body being very soft, the body being very pure, the minor marks being very complete, the body being tall and beautiful, the body
Chinese
身体非常匀称，身体非常年轻，身体没有萎缩，身体非常丰满，身体非常坚实，四肢和支节英勇美观，显现没有昏暗且完全清净，肩膀浑圆，肩膀非常干净，肩膀没有下垂，肩膀平坦端正，肚脐深陷，肚脐向右旋转，一切都美观，行为举止非常干净，身上没有痣，手像木棉一样柔软，手上的纹路润泽，手上的纹路深刻，手上的纹路长，脸不过于长，脸显现出影像，舌头非常柔软，舌头非常薄，舌头非常红，具有如象鸣和龙吟般的声音，具有悦耳动听且令人愉悦的声音，牙齿圆润，牙齿锋利，牙齿洁白，牙齿整齐，牙齿长而弯曲，鼻梁高挺，鼻梁干净，眼角长，眼睛清澈，睫毛浓密，眼白和眼黑分明，像莲花瓣一样，眉毛长，眉毛柔顺，眉毛的毛发整齐，眉毛的毛发润泽，耳朵形状好且耳垂长，耳朵匀称，听觉器官没有损坏，面颊丰满，面颊宽阔，头非常宽大，头发像蜜蜂一样黑亮，头发浓密，头发柔顺，头发不缠结，头发不粗糙，头发有香味，手和脚以吉祥天女、吉祥结和喜旋为装饰。特殊的相好是：作为具有大智慧之象征的佛子和，由空行母众的印记所围绕而安住。为什么要有相和好呢？因为它们是吉祥的象征，并且是为了清楚地区分而作为庄严的缘故。这些共同的相好，化身和报身二者都具有。而这些特殊的相好，是化身
English
The body is perfectly proportioned, the body is very young, the body is not shrunken, the body is very full, the body is very solid, the limbs and joints are heroic and beautiful, the appearance is without dimness and completely pure, the shoulders are rounded, the shoulders are very clean, the shoulders are not drooping, the shoulders are flat and upright, the navel is deep, the navel spirals to the right, everything is beautiful, the conduct is very clean, there are no moles on the body, the hands are as soft as cotton, the lines on the hands are smooth, the lines on the hands are deep, the lines on the hands are long, the face is not too long, the face reflects an image, the tongue is very soft, the tongue is very thin, the tongue is very red, possessing a voice like an elephant's roar and a dragon's cry, possessing a pleasant and delightful voice, the teeth are rounded, the teeth are sharp, the teeth are white, the teeth are even, the teeth are long and curved, the nose is well raised, the nose is clean, the corners of the eyes are long, the eyes are clear, the eyelashes are thick, the whites and blacks of the eyes are distinct, like lotus petals, the eyebrows are long, the eyebrows are soft, the hairs of the eyebrows are even, the hairs of the eyebrows are smooth, the ears are well-shaped and the earlobes are long, the ears are symmetrical, the auditory organs are not damaged, the cheeks are full, the cheeks are broad, the head is very wide, the hair is as black as a bee, the hair is thick, the hair is soft, the hair is not tangled, the hair is not rough, the hair is fragrant, the hands and feet are adorned with the goddess of fortune, auspicious knots, and joyful spirals. The special marks and signs are: the sons and heroes who are symbols of great wisdom, surrounded and abiding by the seals of the assembly of dakinis. Why are there marks and signs? Because they are symbols of auspiciousness, and they serve as adornments for the sake of clear distinction. These common marks and signs are possessed by both the Nirmanakaya and the Sambhogakaya. And these special marks and signs belong to the Nirmanakaya.