English
loving-kindness, and the compassion that can exchange my happiness and the suffering of others, and the joy that wishes happiness to pervade all, and the equanimity that wishes all to be calm. The result is obtaining the status of a high-ranking deity, such as the four dhyanas. As it says from the ashes: Turning away from the ten non-virtues, possessing the four immeasurables and the four dhyanas, completing the realms of gods and humans, the accumulation of merit is completely unobscured, the well-practiced discipline arises from goodness, purifying the imprints of karma. Thus it is said. Next is the teaching of the past vehicle: the Hearer Vehicle, which refers to those Hearers with little faith, there are three. The view is: they believe that there is both a self of the person and a self of phenomena. The path is the four noble truths: the truth of suffering is considered knowable, the truth of origin is considered abandonable, the truth of cessation is considered realizable, and the truth of the path is considered dependent. Among them, suffering and origin establish the Dharma of samsara, and cessation and path are considered the Dharma of liberation. The results are: obtaining the stream-enterer, the once-returner, the non-returner, and the Arhat. As it says in the Magical Play: Samsara, the Dharma of Nirvana, suffering, origin, cessation, path, the cause and effect are completely pure, stream-enterer, once-returner, non-returner, Arhat, are the supreme strength. Thus it is said. Regarding "Gatar Kaga Gasalwa": Regarding the question of whether "the vehicle of gods and humans" and "the grasped and the grasper" and "the Vinaya and the Sutra" are repeated three times, they are not repeated. Because the Vinaya is the name or category of the vehicle. The grasped and the grasper are the ways of explaining the meaning of the vehicle. The Vinaya and the Sutra are the greatness of this tantra, or the steps to enter this tantra, so there is no repetition. The Solitary Realizer Vehicle, which refers to those Solitary Realizers with subtle aims, there are three. The view is: there is a self of the person, realizing that one part of the Dharma realm is without self. There are two paths: the external dependent origination and the internal dependent origination. The external is: the earth element, water, fire, wind, the space element, the change of time, the seed, the sprout, the trunk, the branch, the flower, and
Chinese
结果是，舍弃了缘觉所执着的对境，所以不希望外在的。内在的有两种，即顺生和逆转。顺生是：以无明为缘而有行，以行为缘而有识，同样地，名色、六处、触、受、爱、取、有、生、老死。这被认为是轮回的因果方法。从顺生中逆转过来是：去往墓地，观察这堆白骨从何而来，标志是从死亡而来；死亡从何而来，标志是从出生而来；最终追溯到无明，在那里禅修。这被认为是超越痛苦的因果，是应该接受的方法。结果是：像犀牛角一样独自，像鹦鹉一样成群飞翔。从灰烬中：自生佛圆满菩提道，是缘起之法。安住于此，能断轮回之边，现证寂灭之道。无明、行、识，以及名色、六处，触、受、爱、取、有、生老死。以对诸法显现的欢喜之力，获得圣者的无漏智慧，超越烦恼、业和痛苦的，部分意识常有的境地。如是。菩萨的乘，即大乘有三种：见地是胜义无生，世俗具有四种特征。道是：自利和他利。自利的波罗蜜多、十善和五道。十波罗蜜多是：布施、持戒和忍辱三种，以精进为助伴，因此圆满了福德资粮；禅定和智慧以精进为助伴，因此圆满了智慧资粮；力量、愿、方便和智慧是从智慧的部分中分出来的。十善是：身的三个，语的四个，意的三个。五道是：资粮道、加行道、修道、见道、究竟道。其中四道是有自性的，究竟道是假立的，在果上假立为道。在这五道上，圆满了三十七菩提分法，即四念住。
English
The result is that by abandoning the object grasped by the Pratyekabuddha, one does not desire the external. The internal is of two types: arising in order and reversing the order. Arising in order is: with ignorance as the condition, there is action; with action as the condition, there is consciousness; similarly, name and form, the six sense sources, contact, feeling, craving, grasping, becoming, birth, old age, and death. This is considered the method of cause and effect in cyclic existence. Reversing from the order is: going to the charnel ground, one contemplates, 'From what did this mountain of skeletons arise?' The sign is that it arose from death. 'From what did death arise?' The sign is that it arose from birth. Ultimately, it reaches ignorance, and there one meditates. This is considered the cause and effect of transcendence of suffering, the method to be adopted. The result is: like a rhinoceros horn, being alone; and like a parrot, flying in flocks. From the ashes: The path of complete enlightenment of the self-realized, is the Dharma of dependent arising. Abiding therein, one cuts off the edge of cyclic existence, and manifestly cultivates the path of transcendence of sorrow. Ignorance, action, consciousness, and name and form, the six sense sources, contact, feeling, craving, grasping, becoming, birth, old age, and death. Through the power of manifestly delighting in all phenomena, one obtains the uncontaminated wisdom of the noble ones, transcending the realm of the continuous part of consciousness of afflictions, karma, and suffering. Thus it is. The vehicle of the Bodhisattva, that is, the Great Vehicle, has three aspects: the view is ultimate unborn nature, and conventional four characteristics. The path is: self-benefit and the benefit of others. The perfections of self-benefit, the ten virtues, and the five paths. The ten perfections are: generosity, ethics, and patience, with diligence as a companion, thus completing the accumulation of merit, concentration and wisdom with diligence as a companion, thus completing the accumulation of wisdom as a result. Strength, aspiration, skillful means, and wisdom are derived from the part of wisdom. The ten virtues are: three of the body, four of speech, and three of mind. The five paths are: the path of accumulation, the path of preparation, the path of meditation, the path of seeing, and the path of consummation. Among these, the four paths are characterized by their own nature. The path of consummation is imputed, imputed as the path on the result. On these five paths, the thirty-seven factors of enlightenment are completed, namely, the four mindfulnesses.
Chinese
四正断，四神足。在资粮道中，四加行十二支圆满。在加行道中，五二得十圆满，即五根和五力。在见道中，七菩提分圆满。在修道中，八圣道分圆满。利他方面，四摄事，即布施、爱语、利行、同事。果方面，有余和无余，压伏一切光明地。从灰烬中，现出真正的伟大阿罗汉之身。无实，是晴空的本性。以智慧、勇气和事业的力量，成为布施和真正修持的主人。以解脱来消除他人的相续。具有大乘的特征。以解脱自他的相续之智，行持真正的智慧行。以波罗蜜多的各种方式，圆满了十地的智慧。菩提方面的诸法，以不混杂的陀罗尼来实践。以真正大乘之地的圆满，款待一切众生。以无量的四摄事，广大的行持远离执着。真正福德智慧，一切圆满的果实。如是，从《宣说续》中广说之处解说。无上乘，指的是果无上密咒乘，有两种：外道能仁的续和内道方便的续。外道能仁的续，以沐浴和洁净为主的克里亚，行持克里亚并以瑜伽的观点来看待的邬波瑜伽，以及瑜伽续。内道方便的续，是身的续生起大瑜伽，语的续随瑜伽圆满，意的续极瑜伽圆满大瑜伽。从灰烬中，因也是秘密，果也是秘密。心髓从法的意义中产生。身语意的本性，大续幻化网。手印坛城的各种基础，是无上金刚乘。如是。那么这些做什么呢？对治从二无明所生的分别念或烦恼，即一千二百一十四种烦恼的对治。实际上是外续。
English
The four right abandonments, the four legs of miraculous power. In the path of accumulation, the four accumulations and twelve branches are completed. In the path of preparation, five twos make ten complete, namely the five faculties and the five powers. In the path of seeing, the seven branches of enlightenment are completed. In the path of meditation, the eight noble path branches are completed. For the benefit of others, the four means of gathering, namely generosity, kind speech, beneficial action, and consistency. The result is the overcoming of the all-illuminating ground with remainder and without remainder. From the ashes, the body of the truly great Arhat appears. Without substance, it is the nature of clear sky. Through the power of wisdom, courage, and action, one becomes the master of generosity and true practice. Eliminating the continuum of others through liberation. Possessing the characteristics of the Great Vehicle. With the wisdom of liberating self and others' continuums, one practices the conduct of true wisdom. Through various forms of the perfections, one perfects the wisdom of the ten grounds. The dharmas of the aspects of enlightenment are practiced with undistracted dharanis. By perfecting the place of the true Great Vehicle, one hosts all beings as guests. With immeasurable means of gathering, vast conduct is free from attachment. True merit and wisdom are the fruit of all perfections. Thus, from the Explanatory Tantra, the extensively explained parts are elucidated. The Unexcelled Vehicle refers to the result, the Unexcelled Mantra Vehicle, which is twofold: the outer Shakyas' Tantra and the inner means' Tantra. The outer Shakyas' Tantra is Kriya, which emphasizes bathing and cleanliness; Upayoga, which practices Kriya and views Yoga; and Yoga Tantra. The inner means' Tantra is the Body Tantra, generating Mahayoga; the Speech Tantra, the subsequent Yoga of Completion; and the Mind Tantra, the exceedingly complete Mahayoga. From the ashes, the cause is also secret, and the result is also secret. The essence arises from the meaning of Dharma. The nature of body, speech, and mind is the Great Tantra, the Net of Illusion. The basis of various mudra mandalas is the Unexcelled Vajra Vehicle. Thus it is. What do these do? They counteract the conceptualizations or afflictions arising from the two ignorances, namely the antidote to the one thousand two hundred and fourteen afflictions. In reality, it is the outer tantra.
Chinese
显现已宣说三部。 ༈ 关于明确区分的解释是：所谓“无上乘”，是指果、生起、圆满三者吗？如果是，从《意集经》中可知，通过运用地和解脱，成就菩提的引导乘有三种。如果依次排列，释迦牟尼佛宣说了名相三部。又说：“以平等行事，无取舍，不从他处求菩提，未曾宣说决定的乘。”因此，关于何时宣说续、经、窍诀三者的问题，与持明国王贡扎的提问相矛盾。如果释迦牟尼佛未曾宣说生起、圆满三者，那么六能仁从普贤王如来的意中化现，为何不宣说密咒生起、圆满三者呢？如此认为：一般来说，在三部嘎拉中，口中宣说的是克里亚瑜伽三部，由薄伽梵释迦牟尼佛亲口宣说，随后显现的是生起、圆满三者。释迦牟尼佛曾授记说：“我在此处不显现，十二年后，将在名为匝的国王处，以慈悲相应的加持，由金刚手显现殊胜的教法精髓。”因此，对普通人天，薄伽梵宣说了密咒克里亚瑜伽，对特殊之人，则宣说了生起、圆满三者。此续的出现，既是教法总体的出现方式，也是此续自身伟大的显现。所谓“无明的分别”，是指从无明产生的，能取所取的分别。作为对治十四万种烦恼的对治法，所谓烦恼是：贪欲中，同类而内部不一致的有两万一千种；嗔恨中，同类而内部不一致的有两万一千种；愚痴中，同类而内部不一致的有两万一千种；这三者平等混合的有两万一千种，总共八万四千种烦恼。宣说了八万四千种法。其对治法是：以两万一千种法对治贪欲，以两万一千种法对治嗔恨，以两万一千种法对治愚痴，以两万一千种法对治三者平等混合。
English
It is evident that the three categories have been spoken. ༈ The explanation of the clear distinction is: Does "the unsurpassed vehicle" refer to the three, fruit, generation, and completion? If so, it is known from the Gongdü that by applying the ground and liberation, the guiding vehicle that attains enlightenment is threefold. If arranged in order, Shakyamuni Buddha spoke of the three categories of characteristics. Furthermore, it says, "Acting with equality, without acceptance or rejection, not seeking enlightenment from elsewhere, the definitive vehicle was not fully spoken." Therefore, the question of when the three, tantra, scripture, and pith instructions, will be spoken contradicts the question of the Vidyadhara King Kunjara. If Shakyamuni Buddha did not speak of the three, generation, and completion, then why didn't the six Thubpas, emanating from the mind of Samantabhadra, speak of the three secret mantra generation and completion? It is considered as follows: Generally, among the three Kalas, what is spoken from the mouth is the three categories of Kriya Yoga, spoken by the Bhagavan Shakyamuni Buddha himself, and what appears later is the three, generation, and completion. Shakyamuni Buddha prophesied, "I will not appear here, but twelve years later, in the presence of a king named Za, with compassionate blessings, Vajrapani will reveal the supreme essence of the teachings." Therefore, to ordinary gods and humans, the Bhagavan spoke of the secret mantra Kriya Yoga, and to those who are special, he spoke of the three, generation, and completion. The appearance of this tantra is both the general way the teachings appear and the manifestation of the greatness of this tantra itself. "The concept of ignorance" refers to the concept of grasping and apprehending that arises from ignorance. As an antidote to the one hundred and fourteen thousand afflictions, the afflictions are: In desire, there are twenty-one thousand kinds that are of the same type but internally inconsistent; in hatred, there are twenty-one thousand kinds that are of the same type but internally inconsistent; in delusion, there are twenty-one thousand kinds that are of the same type but internally inconsistent; and there are twenty-one thousand kinds that are equally mixed from these three, totaling eighty-four thousand afflictions. Eighty-four thousand teachings were spoken. Their antidotes are: twenty-one thousand teachings to subdue desire, twenty-one thousand teachings to subdue hatred, twenty-one thousand teachings to subdue delusion, and twenty-one thousand teachings to subdue the equal mixture of the three.