English
This is his own view. The Sthavira school says: Even after emerging, it is due to the power of karma. Intertwined, direct. Foundation and four. Above, above. Below, below. Of. The saying "even after emerging" means: even after appearing. Because the power of discerning between virtue and vice in sentient beings' karma shows that the places are also different, hence intertwined four. The foundation is heavily extended horizontally, that is, directly. Above is the realm of gods. Below is the realm of hell. Next, regarding the clear explanation: In the first chapter, the introduction appears. In the second, it is derived from the introduction. In the third, the introduction appears again. If it is said to be the edge, it is not the edge. The first chapter is about the appearance of self-nature. In the second, even in his own position, the Tathagata is requested to teach the Dharma to deluded beings. This refers to the appearance of the Sugata. For those who do not have the opportunity to see Akanistha, the Nirmanakaya is shown, so in the third chapter, the introduction of the Nirmanakaya is shown. From here on, it is all about the appearance of delusion. The saying "In each of the ten directions of the six realms, the infinite and boundless three thousand great thousand worlds" means: when the outer container world is destroyed, the inner sentient beings also depend on it for destruction. Six refers to the places of the six realms. Each of them also has ten directions. What is drawn is infinite. The measure is without limit. If only represented by numbers, there are three, namely the four continents, small continents, surrounded by the outer iron mountain range, including above and below. Counting from one to two is a thousand, which is a small thousand world, or a thousand general worlds. Counting from one small thousand world to two is a thousand, which is a middle thousand world, or a second intermediate world. Counting from one middle thousand world to two is a thousand, which is called the three thousand great thousand world. Such a three thousand great thousand world, each is called a place, meaning that the teacher's teaching is: Great Hero, each Bhagavan. The saying "The teacher who conforms to the appearance of the beings to be tamed is twofold: teaching as it should be and teaching as it is. Teaching as it should be is: for example, although there is only one moon, it appears in one hundred and eight water vessels. One emanation emanates to appear to all beings to be tamed. Teaching as it is is: the Tathagata's emanation also performs inconceivable deeds in one world. Among them, according to the rules of the name-form vehicle, it is impossible to have a fourth...
Chinese
为了不相违背，为了每个事业圆满的化身宣示事业，所以说了“每个”。宣示调伏之法是：以四种调伏。如是事业，也不是强行做的，所以有四种调伏：现量调伏，（降生），神变调伏，（时时遍知），福德调伏，（普贤身思），以智慧调伏。（彼等一切皆如此）。现量调伏是现行。（十二事业）。神变调伏是现识。福德是引入善。智慧是不与智慧相违背，颠倒错乱。宣示眷属是：做五道众生的事业。意思是说，六道众生中的每一个都具备五种烦恼。遣除愚痴的黑暗，熄灭嗔恨的火焰，光辉无量。དྷརྨ་ཙཉཏྲ་྅྅྅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）或者舍弃达成目的。十字相叠。凯宇贤无与伦比不可思议。降生，在蓝毗尼园，抓住菩提树的树枝，从右胁降生。出家，在清净的佛塔前，自己剃掉自己的头发，从轮回中出家。苦行，在尼连禅河边苦行七年。成佛，在摩诃菩提伽耶的金刚座上成佛。或者在金刚座上，傍晚降伏魔众，半夜成佛。降伏魔众，从那以后，在摩揭陀降伏四魔，断除恶劣的论敌。转法轮，从那以后，在波罗奈斯转四谛法轮。在鹫峰山转无相法轮。示现大神变，从那以后，在舍卫城示现大神变，降伏六外道本师。十二事业，从词义上讲有两种：世间事业和出世间事业。世间事业有六种：入胎，从普贤王如来的心中生出智慧的妙力，进入母亲的腹中。如具相者，兜率
English
In order not to contradict, in order for each emanation with perfected deeds to declare the activities, therefore it is said "each." Declaring the method of taming is: with four types of taming. That activity is not done forcibly, so there are four types of taming: taming by direct perception, (birth), taming by miraculous power, (knowing all times), taming by merit, (Samantabhadra's mind and body), and taming by wisdom. (All of them are like this). Taming by direct perception is manifest action. (Twelve deeds). Taming by miraculous power is manifest knowledge. Merit is entering into virtue. Wisdom is not contradicting wisdom, and reversing what is wrong. Declaring the retinue is: doing the work of the five realms of beings. It means that each of the six realms of beings is complete with five afflictions. Dispelling the darkness of ignorance, extinguishing the fire of hatred, infinite splendor. Dharma tsanyatra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) or abandoning the achievement of the goal. Cross stacked. Ke'u Xian unparalleled inconceivable. Birth, in Lumbini Garden, grasping the branch of the Bodhi tree, was born from the right side. Ordination, at the foot of the pure stupa, shaved his own hair and renounced from samsara. Austerity, practiced austerity for seven years on the banks of the Nairanjana River. Buddhahood, attained Buddhahood on the Vajra seat in Maha Bodhi Gaya. Or on the Vajra seat, subdued the demons in the evening, and attained Buddhahood at midnight. Subduing the demons, from then on, subdued the four demons in Magadha, and cut off the evil adversaries. Turning the wheel of Dharma, from then on, turned the wheel of the four truths in Varanasi. Turning the wheel of signless Dharma on Vulture Peak Mountain. Showing great miracles, from then on, showed great miracles in Shravasti, and subdued the six heretical teachers. The twelve deeds, in terms of meaning, are two: worldly deeds and transcendent deeds. Worldly deeds are six: entering the womb, the power of wisdom arises from the heart of Samantabhadra and enters the mother's womb. Like those with characteristics, Tushita.
Chinese
从那处所，十地菩萨圣者白伞，十方诸佛劝请，观察世间众生之四种利益而入胎。第二是诞生：在蓝毗尼园，菩提树无忧树旁，母亲抓住右臂，从母亲右腋下诞生。天神迦希迦接过，梵天和帝释天像父母一样侍奉。龙王从须弥山北方的持地处取水，为佛沐浴。婆罗门相师取名，名字叫王子一切义成。第三是少年嬉戏：与自己的同龄人一起嬉戏。第四是示现世间导师：学习了所有工巧和明处。第五是执掌国政：迎娶释迦族手持白莲之女释迦娑海为妻。第六是出家：在迦毗罗卫城四门见到生老病死苦，想要从家出家，但没有被允许。四位天王从虚空中请来，在清净的佛塔前，自己用智慧剃除头发，出家。已逝的事业有六种：第一是苦行：在尼连禅河边苦行三年，每天食用一粒青稞和一滴水。三年里什么都没吃，但也没有消瘦和昏厥。第二是降伏魔众：在摩揭陀国降伏四魔，即花箭天和美貌天女，都降伏在原地。第三是成佛：在摩诃菩提伽耶获得金刚喻定而成佛。第四是转法轮：在波罗奈斯宣说四谛，在鹫峰山宣说般若波罗蜜多。第五是示现大神变：在亲族之地降伏六外道导师，示现神变。第六是入灭：在拘尸那迦城入灭，分配佛陀的遗体和舍利。解释明确：所谓转法轮，是佛陀的事业。佛陀转法轮。
English
From that place, the holy Bodhisattva White Umbrella of the Tenth Ground, urged by the Buddhas of the ten directions, entered the womb after observing the four benefits for sentient beings in the world. Second is the birth: In the Lumbini Grove, next to the Bodhi tree Ashoka, the mother grasped her right arm, and the body was born from the mother's right armpit. The god Kashika received it in his hands. Brahma and Indra served as parents. The Dragon King took water from Dharani, north of Mount Meru, and bathed the body. The Brahmin fortune-teller gave a name, and the name was Prince Sarvarthasiddhi. Third is playing as a youth: Playing with his peers. Fourth is acting as a worldly teacher: He learned all crafts and sciences. Fifth is taking hold of the kingdom: He married the daughter of the Shakya clan, Shakya Sa-mtsho-ma, who held a white lotus in her hand. Sixth is renunciation: Seeing birth, old age, sickness, and death at the four gates of Kapilavastu, he wanted to renounce the household life, but was not allowed. The four great kings invited him into the sky, and in front of the pure stupa, he shaved his hair with his own wisdom and renounced. The past deeds are six: First is asceticism: On the banks of the Nairanjana River, he practiced asceticism for three years, eating one green barley grain and one drop of water each day. Even though he ate nothing for three years, he did not become emaciated or faint. Second is subduing the Maras: In Magadha, he subdued the four Maras, namely the god with flower arrows and the beautiful goddess, both subdued in their places. Third is enlightenment: In Mahabodhi, he attained the Vajra-like Samadhi and became enlightened. Fourth is turning the Wheel of Dharma: In Varanasi, he spoke the Four Noble Truths, and on Vulture Peak Mountain, he spoke the Great Mother (Prajnaparamita). Fifth is displaying great miracles: In the land of relatives, he subdued the six heretical teachers and displayed miracles. Sixth is passing into Nirvana: In the city of Kushinagar, he passed into Nirvana, and the Buddha's body and relics were distributed. Explanation clarified: The so-called turning of the Wheel of Dharma is the deed of the Buddha. The Buddha turned the Wheel of Dharma.
Chinese
如果不赞同，那么仅仅是住世时说法是身的事业，所说之法被汇集成经书是语的事业。或者在以神通调伏的时代，法轮转了三次次第，以理调伏的时代说了十万颂等，所以也不矛盾。在涅槃等等中，是乐作童子或者三界安乐兴盛。导师释迦牟尼佛，在广阔的拘尸那揭罗城附近，双娑罗树林中涅槃。积聚的是需要舍利，入胎和，童年嬉戏玩耍，娶妻，做世间的导师，总之是收集不完整的部分。显示时间的神通是，通晓所有四时。内部的神通是，过去的地方，现在的地方，未来的地方，以及不确定出现的地方没有差别。以前住在哪里，现在去哪里，以后会变成什么。以前的根据就像过了三天的日期一样记得。如果清楚地解释，如果直接知道四个时间，就不会变成神通。如果毫无差别地知道，也是两种常。如果对不是事物实相的东西毫无差别地知道，那么胜者的意图就会变成遍计所执。如果对是事物实相的东西毫无差别地知道，也有两种情况。如果知道无生，那么这不会变成神通。如果知道无灭，例如，以树木为例，过去是有树枝树叶的，未来被火烧后会变成灰烬。那么如何证明现在的树木呢？这是这样认为的，如果从完全圆满的事物来证明，那么如果努力寻找这种不同的显现，就找不到。因此，现在的树木包含了过去和未来。因为空性中没有差别，所以现在也包含了过去和未来。如果思考，因为可以显现，所以现在也包含了过去和未来。从不混合的事物来说，过去、未来和现在三者，一个位置没有被另一个位置阻碍，也不是从它本身变成其他的。显示知道他人心意的神通是，通晓所有众生的心性。即，知道他人心意
English
If you don't agree, then merely teaching the Dharma while residing in the world is the activity of the body, and collecting what was said into scriptures is the activity of speech. Or, in the era of subduing through miracles, the Wheel of Dharma was turned in three sequences, and in the era of subduing through reason, a hundred thousand verses and so on were spoken, so there is no contradiction. In Nirvana and so on, it is the Bliss-Making Youth or the flourishing of happiness in the three realms. The Teacher, Shakyamuni Buddha, passed into Nirvana in a grove of twin Sala trees near the vast city of Kushinagar. What was accumulated was the need for relics, entering the womb, childhood play, taking a wife, and acting as a teacher of the world. In short, it is a collection of incomplete parts. Showing the clairvoyance of time is knowing all four times. The internal clairvoyance is that the past place, the present place, the future place, and the uncertain place are not different. Where did you live before, where are you going now, what will you become later? The previous reasons are remembered like a date three days old. ༈ If the explanation is clear, if you know the four times directly, it will not become clairvoyance. If you know without difference, there are also two kinds of permanence. If you know without difference something that is not the reality of things, then the intention of the Victorious One becomes completely imputed. If you know without difference something that is the reality of things, there are also two situations. If you know the unborn, then that will not become clairvoyance. If you know the unceasing, for example, taking a tree as an example, the past had branches and leaves, and the future will turn to ashes when burned by fire. So how do you prove the present tree? This is what is thought, if you prove it from a completely perfect thing, then if you try to find this different manifestation, you will not find it. Therefore, the present tree contains the past and the future. Because there is no difference in emptiness, the present also contains the past and the future. If you think about it, because it can appear, the present also contains the past and the future. From the unmixed things, the past, future, and present, one position is not blocked by another position, nor is it transformed from itself into something else. Showing the clairvoyance of knowing the minds of others is knowing the nature of the minds of all beings. That is, knowing the minds of others.