Chinese
李尼夏是食物。塔利塔巴利谷物水果等誓言的各种物质。德什吒张开嘴巴。郭纳金刚。拉智愤怒或猛烈。卡让施舍。金刚怒尊张开嘴巴施舍。如是愤怒尊父母的会众。瑜伽是瑜伽母。卡嘿请享用。吽，施舍供品。施舍给眷属的瑜伽母们。吽哈嘿啪吒是誓言智慧二者无别后，使其清晰而稳固。也就是神融入神。宫殿融入宫殿。智慧坛城和誓言坛城二者如水和牛奶混合般无别地观想。第二是功德。如是说等。语坛城的意义是，如是说的加持力使六道十方的一切众生的身体显现的分别念全部烧毁。语言发出的分别念彻底烧毁。心意遮蔽的分别念全部完全烧毁。如是烧毁后，一切显现都燃烧成天神的坛城。一切声音都彻底燃烧成咒语的坛城。一切忆念觉知都完全燃烧成意智慧的坛城。那时，虚空所遍及的一切都充满燃烧的坛城会众的身。以语遍及而彻底充满。以意二无别的智慧完全遍及而充满。总之，显现声音觉知三者的坛城全部与大吉祥尊的身语意无别，成为一体之义。第三是名称。秘密等。此续有二十二品。其中，此品是第十五品中所说的愤怒尊大尊的语咒坛城，从根本生起次第的咒语等扩展的章节，即第十六品。现在要讲第十七品。从法类来说，上等智慧的法类，从基道果三者中开示道。从方便解脱二者中开示解脱道。从次第顿悟二者中开示次第。从四种显现中开示道显现。从三种体性中开示缘起。从中等的五法中开示续部意义。其中，从十者中开示愤怒尊的身和意的坛城。
English
Lini Xia is food. Tali Taba Li grains, fruits, etc., various substances of vows. Deshta opens his mouth. Guona Vajra. La Zhi is angry or fierce. Ka Rang gives alms. Vajra Wrathful One opens his mouth and gives alms. Thus, the assembly of the wrathful deity parents. Yoga is Yogini. Ka Hei please enjoy. Hum, offering alms. Giving alms to the Yoginis of the retinue. Hum Ha Hei Phat is that after the vow and wisdom are inseparable, it is made clear and stable. That is, God merges into God. The palace merges into the palace. The wisdom mandala and the vow mandala are visualized as inseparable like water and milk mixed together. The second is merit. Such as saying, etc. The meaning of the speech mandala is that the blessing power of saying thus causes all the body manifestations of all sentient beings in the six realms and ten directions to be completely burned. The differentiated thoughts emitted by language are completely burned. The differentiated thoughts that obscure the mind are completely and completely burned. In this way, after burning, all appearances burn into the mandala of the gods. All sounds are completely burned into the mandala of mantras. All memories and awareness are completely burned into the mandala of mind wisdom. At that time, everything pervaded by the sky is filled with the body of the burning mandala assembly. It is completely filled by pervading with speech. It is completely pervaded and filled with the wisdom of mind inseparable. In short, the mandalas of the three aspects of manifestation, sound, and awareness are all inseparable from the body, speech, and mind of the Great Glorious One, and become one. The third is the name. Secret, etc. This tantra has twenty-two chapters. Among them, this chapter is the sixteenth chapter, which is the chapter on the expansion of the root generation sequence mantras, etc., of the speech mantra mandala of the Great Wrathful One mentioned in the fifteenth chapter. Now I will talk about the seventeenth chapter. In terms of Dharma categories, the Dharma category of superior wisdom, from the three of base, path, and fruit, shows the path. From the two of means and liberation, it shows the path of liberation. From the two of gradual and sudden enlightenment, it shows the gradual. From the four appearances, it shows the path appearance. From the three characteristics, it shows the cause of arising. From the five medium Dharmas, it shows the meaning of the Tantra. Among them, from the ten, it shows the mandala of the body and mind of the Wrathful One.
Chinese
此外，展示手印，展示观修本尊的禅定，稍微展示事业。在最后的十法中，以总结要义和三种共同行为来展示。如此展示的这一品有三：历史、正文和名称。第一，从“此后”等开始，为了展示已展示语之坛城后，剩余的身和意的坛城，世尊大乐以忿怒尊之云及秘密咒语等所生的坛城之相，为了清晰地展示，特意宣说这些。第二，正文有二：身的坛城和它的功德。第一有二：所依为宫殿，能依为本尊。第一也有二：本体及装饰，以及展示坐垫。第一是，燃烧的轮等六句。下基是无量轮的中心，具有圆满智慧宝性的颅骨燃烧的宫殿中央，作为具有五种智慧之象征的四辐轮及其中心。因此，以象征四谛的四个角隅来装饰，为了广大殊胜的功德，形状变为四方形，具有四种解脱的四门具有门楣。以象征二谛的燃烧的内金外血两道墙壁来庄严，以干湿新三种颅骨砌成的外墙五层，内墙三层，全部以人血作为粘合剂，并用天铁的钉子固定。墙上飘扬着各种颅骨的瓦片，以及肠子和心脏的项链，以及用量器做成的布上缠绕的蛇和颅骨串成的网和半网，手脚的骨骼，脊椎骨的箭杆，两层墙壁的旁边有欲妙的布匹，外门有因果的马道等各种恐怖的装饰来点缀。上面是覆盖着皮革的屋顶，以及带有日月标记的中央，用大自在天颅骨覆盖的顶端，以菩提心宝顶来装饰。外面有鲁扎及其受用，完全被置于法界的八大尸林所围绕。
English
In addition, demonstrate the mudras, demonstrate the samadhi of meditating on the deity, and briefly demonstrate the activities. In the last ten dharmas, it is demonstrated by summarizing the essential points and the three common actions. This chapter, which demonstrates in this way, has three parts: history, text, and name. First, starting from "Then," etc., in order to demonstrate the remaining body and mind mandalas after demonstrating the mandala of speech, the Bhagavan, with great joy, speaks these specifically in order to clearly demonstrate the appearance of the mandala generated by the clouds of wrathful deities and secret mantras, etc. Second, the text has two parts: the mandala of the body and its qualities. The first has two parts: the support is the palace, and the supported is the deity. The first also has two parts: the essence and ornaments, and the demonstration of the seat. The first is, "The burning wheel," etc., six lines. The lower base is the center of the immeasurable wheel, in the center of the skull-burning palace, which is the nature of complete wisdom jewel, a four-spoked wheel with its center as a symbol of having five wisdoms. Therefore, it is adorned with four corners symbolizing the four truths, and its shape is square in order to expand the great qualities. The four doors with four liberations have lintels. Adorned with two burning walls symbolizing the two truths, the inner gold and outer blood walls. The outer wall is made of five layers of dry, wet, and new skulls, and the inner wall is made of three layers, all of which are glued together with human blood and fixed with sky-iron nails. On the wall, various skull tiles are fluttering, as well as necklaces of intestines and hearts, and nets and half-nets of snakes coiled on cloth made of measuring containers and strings of skulls, bones of hands and feet, shafts of vertebrae, cloths of desirable qualities next to the walls of both layers, and the outer door is decorated with various terrifying ornaments such as the cause-and-effect horse path. Above is a leather-covered roof, and in the center with sun and moon markings, the top covered with the skull of the great god, adorned with a bodhicitta jewel. Outside, there are the eight great charnel grounds where Rudra and his enjoyments are completely liberated into the realm of space.
Chinese
环绕着，从燃烧的火焰堆中，火星四射，许多小忿怒尊闪耀并相互交织，非常美丽。第二是，狮子等三句：中央的中心和四个方向，为了表示功德的伟大，在自显的莲花日月重叠的座垫上。为了象征愚痴转化为智慧，在东方的花瓣上是狮子；为了象征我慢转化为平等性智，在南方是水牛；为了象征贪欲转化为妙观察智，在西方是豹；为了象征嫉妒转化为成所作智，在北方是老虎；为了象征嗔恨转化为法界体性智，在中央是凶猛的熊。为了强烈地展示事业，在他们交合之上，作为压制骄傲的座垫，中央是自在天和大自在天等，东方是乾闼婆，南方是阎魔，西方是罗刹，北方是夜叉，他们以男女仰卧交叠的肩交和乳交的姿势，为了在事业上更加坚定而抓住（对方）。这里所说的狮子，在《宾达经》中说：“殊胜座垫，难以调伏，无畏狮子。”其他续部中也说：“具足四种无畏是狮子。”因此解释为狮子。在《母续中间》中说：“狮子安住于象的位置。”因此解释为象。古代的学者们认为这两者是从嬉戏中产生的。因此，这些座垫在《现观庄严论》中说：“夺取了诸大天神的坐骑。”因此，显现为胜利者和勇士的标志之座垫。眷属的处所，对于守门者是太阳和湿地的座垫，对于自在母们是旱地的座垫。第二，所依之神有两种：主尊五部众的安住方式和眷属的排列。第一种有五点：身色、面容和手、装饰和声音、手印、交抱方式。第一点是，烟黑色等两句：也就是说，在猛烈的行为中，为了象征进行寂静事业，东方是佛部黑汝嘎，身色烟黑色；为了象征仅仅进行猛烈事业，中央的主尊金刚黑汝嘎，身色深蓝色；为了象征猛烈事业的一部分进行增益事业，南方是宝生黑汝嘎，身色黄黑色；为了象征猛烈事业的一部分进行怀柔事业，西方是莲花黑汝嘎，身色红黑色；为了象征猛烈事业的一部分进行各种事业，北方是
English
Circling around, from the midst of the blazing fire, sparks fly, and many small wrathful deities shimmer and interweave, making it very beautiful. Secondly, there are three lines, starting with "lion": In the center and the four directions, to indicate the greatness of the qualities, on the self-appearing seat of stacked lotus, moon, and sun. To symbolize the transformation of ignorance into wisdom, on the eastern petal is a lion; to symbolize the transformation of pride into equality wisdom, in the south is a buffalo; to symbolize the transformation of desire into discriminating wisdom, in the west is a leopard; to symbolize the transformation of jealousy into accomplishing wisdom, in the north is a tiger; and to symbolize the transformation of anger into the wisdom of the dharmadhatu, in the center is a fierce bear. To strongly demonstrate activity, above their union, as a seat to suppress arrogance, in the center are Ishvara and Mahadeva, etc., in the east are Gandharvas, in the south is Yama, in the west is Rakshasa, and in the north are Yakshas. They are in a posture of male and female lying face down and face up, with shoulder copulation and breast copulation, to firmly hold (each other) for the sake of being more steadfast in activity. Here, the term "lion" is mentioned. In the *Pindarva Sutra*, it says, "Supreme seat, difficult to tame, fearless lion." Other tantras also say, "Possessing four fearlessnesses is a lion." Therefore, it is explained as a lion. In the *Intermediate Mother Tantra*, it says, "The lion dwells in the position of an elephant." Therefore, it is explained as an elephant. Ancient scholars believed that these two arose from play. Thus, these seats are mentioned in the *Abhisamayalankara*: "Having stolen the mounts of the great gods." Therefore, they appear as the seats of victors and heroes. The dwelling places of the retinue, for the gatekeepers, are seats of the sun and wetlands, and for the Yoginis, they are seats of dry land. Secondly, the deities upon whom one relies are of two types: the manner of dwelling of the five principal families and the arrangement of the retinue. The first has five points: body color, face and hands, ornaments and sounds, hand implements, and manner of embrace. The first point is, "smoky black," etc., two lines: That is to say, within fierce activities, to symbolize performing peaceful activities, in the east is Buddha Heruka, body color smoky black; to symbolize performing only fierce activities, the main deity in the center is Vajra Heruka, body color dark blue; to symbolize performing increasing activities as part of fierce activities, in the south is Ratna Heruka, body color yellow-black; to symbolize performing subjugating activities as part of fierce activities, in the west is Padma Heruka, body color red-black; to symbolize performing various activities as part of fierce activities, in the north is
Chinese
此外，羯磨黑鲁嘎是蓝黑色的，包括身体颜色和根本面容。这些也不会改变种姓，并且由于四种事业的行动的基础和完成是由猛烈的行为完成的，所以都用“黑色”来称呼。右边的脸是宝生黑鲁嘎的蓝色，其他都是白色。左边的脸是佛陀和莲花二者的黄色，其他三个是红色。所有这些忿怒尊都身体巨大，肢体粗壮，对于顽劣者来说非常可怕和威严。第二是，三头等。一切都以三头作为具备三种解脱的象征，以六手作为具备六种智慧的象征，以四足作为具备四种神变的象征，右腿伸展，以张开的姿势站立。此外，如同日月无数的光芒同时照射一样，威严而光芒四射。第三是，生皮等三足。炽盛的忿怒尊众神也以八种尸林装饰和八种吉祥饰物来庄严。首先，八种包括三种穿的衣服，两种佩戴的饰品，三种涂抹的物品。首先，三种穿的衣服是：穿戴各种生皮衣服，象征以十力摧毁愚痴，普遍慈悲的衣服或调伏力量的庄严，即大象的生皮；以菩提心摧毁贪欲的象征，巧妙方便事业的衣服或戒律衣服的庄严，即兽皮的上衣；以勇猛暴力的行为摧毁嗔恨的象征，收集内外秘密的衣服或勇猛食肉者的庄严，即虎皮的下裙解开。第二，两种佩戴的饰品是：蛇和颅鬘。龙王种姓白色头饰到发髻，王族种姓黄色耳环，婆罗门种姓红色瑟摩多和项链，平民种姓绿色腰带和璎珞，旃陀罗种姓黑色手镯和脚镯。颅鬘的庄严是：五个干燥头骨的头饰，五十个滴血的湿头颅的项链，以及尸林臂钏。第三，三种涂抹的物品是：额头上是调伏事业的庄严，大灰的堆积；眉间是慈悲生起的