English
These are the seeds of the supreme mantra, the essence of the five wisdoms and the three vajras. Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：Diamond). Sarva Tathagata (藏文：སརྦ་ཏ་ཐཱ་ག་ཏ，梵文天城体：सर्व तथागत，梵文罗马拟音：sarva tathāgata，汉语字面意思：All Tathagatas), all Tathagatas. Ratna (藏文：རཏྣ，梵文天城体：रत्न，梵文罗马拟音：ratna，汉语字面意思：Jewel). Padma (藏文：པདྨ，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：Lotus), keep the original sound. Karma (藏文：ཀརྨ，梵文天城体：कर्म，梵文罗马拟音：karma，汉语字面意思：Action), action. These are the names of the five fathers' respective families. Maha Shri Heruka (藏文：མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀ，梵文天城体：महाश्री हेरुक，梵文罗马拟音：mahāśrī heruka，汉语字面意思：Great Glorious Heruka) is the general name, the explanation of the mantra is: Maha (藏文：མ་ཧཱ，梵文天城体：महा，梵文罗马拟音：mahā，汉语字面意思：Great), great. Shri (藏文：ཤྲཱི་，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：Glorious), glorious. He (藏文：ཧེ，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：He) means to enjoy and play. Ru (藏文：རུ，梵文天城体：रु，梵文罗马拟音：ru，汉语字面意思：Ru) is Rudhira (藏文：རུ་དྷི་ར，梵文天城体：रुधिर，梵文罗马拟音：rudhira，汉语字面意思：Blood), blood. Ka (藏文：ཀ，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：Ka) is the sound of the owner, meaning to enjoy blood, is the blood drinker. These are the mantras that generate the essence. Maha Chanda (藏文：མ་ཧཱ་ཙཎྜ，梵文天城体：महाचण्ड，梵文罗马拟音：mahācaṇḍa，汉语字面意思：Great Wrathful) and others are the mantras that drive action, Maha Chanda (藏文：མ་ཧཱ་ཙཎྜ，梵文天城体：महाचण्ड，梵文罗马拟音：mahācaṇḍa，汉语字面意思：Great Wrathful) is the great wrathful one. Sarva Dushta (藏文：སརྦ་དུཥྚ，梵文天城体：सर्व दुष्ट，梵文罗马拟音：sarva duṣṭa，汉语字面意思：All Wicked) is all wicked ones. Antaka (藏文：ཨནྟ་ཀ，梵文天城体：अन्तक，梵文罗马拟音：antaka，汉语字面意思：Ender) is the ender. Hana (藏文：ཧ་ན，梵文天城体：हन，梵文罗马拟音：hana，汉语字面意思：Strike) is to strike. Daha (藏文：ད་ཧ，梵文天城体：दह，梵文罗马拟音：daha，汉语字面意思：Burn) is to burn. Paca (藏文：པ་ཙ，梵文天城体：पच，梵文罗马拟音：paca，汉语字面意思：Cook) is to cook. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) the first of the three is the root seed. The second is the seed that motivates the mind. The third is to threaten. Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ) is an order, meaning "destroy", is the mantra that drives action. Call upon the glorious great blood drinker of any lineage such as the supreme mantra vajra, great wrathful one, all wicked ones, ender, strike, burn, cook, threaten, destroy. The mantras of the five mothers are: Om Vajra Sarva Tathagata Ratna Padma (藏文：ༀ་བཛྲ་སརྦ་ཏ་ཐཱ་ག་ཏ་རཏྣ་པདྨ，梵文天城体：ओँ वज्र सर्व तथागत रत्न पद्म，梵文罗马拟音：oṃ vajra sarva tathāgata ratna padma，汉语字面意思：Om Vajra All Tathagata Jewel Lotus) etc. as before. Sarva Amogha (藏文：སརྦ་ཨ་མོ་གྷ，梵文天城体：सर्व अमोघ，梵文罗马拟音：sarva amogha，汉语字面意思：All Infallible) is all infallible, is the name of the lineage. Maha Krodhi Shvari (藏文：མ་ཧཱ་ཀྲོ་དྷི་ཤྭ་རཱི，梵文天城体：महाक्रोधि श्वरी，梵文罗马拟音：mahākrodhi śvarī，汉语字面意思：Great Wrathful Isvari) etc. are the great wrathful Isvari. The beginning and ending Om and Phaṭ are as before. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) is the root seed. In particular, Dhara (藏文：དྷ་ར，梵文天城体：धर，梵文罗马拟音：dhara，汉语字面意思：Holder) is the holder. Jvalini (藏文：ཛྭ་ལི་ནཱི，梵文天城体：ज्वलिनी，梵文罗马拟音：jvalinī，汉语字面意思：Burning) is the burning one. Sarva Dushtan (藏文：སརྦ་དུཥྚན，梵文天城体：सर्व दुष्टन्，梵文罗马拟音：sarva duṣṭan，汉语字面意思：All Wicked) for all wicked ones. Maha Surya (藏文：མ་ཧཱ་སཱུརྻ，梵文天城体：महासूर्य，梵文罗马拟音：mahāsūrya，汉语字面意思：Great Sun) is the great sun. Vida (藏文：བི་ད་，梵文天城体：विद，梵文罗马拟音：vida，汉语字面意思：Knower) is the knower. Hri Shuta Samata (藏文：ཧྲཱི་ཤུ་ཏ་ས་མ་ཏ，梵文天城体：ह्रीशुत समत，梵文罗马拟音：hrīśuta samata，汉语字面意思：Hri Heard Equal) is universal ecstasy. Kha Hi (藏文：ཁཱ་ཧི，梵文天城体：खा हि，梵文罗马拟音：khā hi，汉语字面意思：Eat Eat) is eat. Vishva (藏文：བི་ཤྭ，梵文天城体：विश्व，梵文罗马拟音：viśva，汉语字面意思：All) is various. Thus, during practice, one should know the combination of the father and mother deities' mantras. The second part has three: the mantras of the eight place mothers, the mantras of the eight realm mothers, and the mantras of the four gate protectors. The first part is: Om Vajra (藏文：ༀ་བཛྲ，梵文天城体：ओँ वज्र，梵文罗马拟音：oṃ vajra，汉语字面意思：Om Vajra) etc. Om is the supreme mantra, possessing the five wisdoms. Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：Diamond) is the vajra, as a symbol of power, symbolizing the head adorned with a five-pronged vajra. The eight Has at the end are the root seeds. In detail, Gari (藏文：ག་རཱི，梵文天城体：गरी，梵文罗马拟音：garī，汉语字面意思：Gari) is white or holds treasures. Chari (藏文：ཙ་རཱི，梵文天城体：चरी，梵文罗马拟音：carī，汉语字面意思：Chari) is a thief or a robber. Pramohe (藏文：པྲ་མོ་ཧེ，梵文天城体：प्रमोहे，梵文罗马拟音：pramohe，汉语字面意思：Extreme Delusion) is the extremely deluded one or the deluder. Vaitālī (藏文：བཻ་ཏ་ལཱི，梵文天城体：वैताली，梵文罗马拟音：vaitālī，汉语字面意思：Vaitālī) is a zombie or ash maker. Chandalī (藏文：ཙཎྜ་ལཱི，梵文天城体：चण्डली，梵文罗马拟音：caṇḍalī，汉语字面意思：Wrathful) is the wrathful one. Pukkasī (藏文：པུཀྐ་སཱི，梵文天城体：पुक्कसी，梵文罗马拟音：pukkasī，汉语字面意思：Pukkasī) is the swollen one. Ghasmarī (藏文：གྷསྨ་རཱི，梵文天城体：घस्मरी，梵文罗马拟音：ghasmarī，汉语字面意思：Ghasmarī) is the defiled one or the bear. The defiled one is the tomb or the assembly of mothers.
Chinese
哦！第二是，嗡 班杂 悉达 等等。嗡和班杂相同。结尾的八个嘿是根本种子字。悉达 木卡 狮面母。比亚格日 木卡 虎面母。室利嘎拉 木卡 狐狸面母。夏那 木卡 狗面母或者狼面母。格日达 木卡 鹫面母或者鹫鹰面母。康嘎 木卡 康嘎的面母或者尸鸟的面母。嘎嘎 木卡 乌鸦面母或者鸟鸦面母。乌鲁嘎 木卡 猫头鹰面母。第三是，嗡 班杂 阿雅 等等。嗡和班杂相同。阿雅 德匝 德昂 圣母游行母或者长行母。阿木卡 面母或者有义母。洛嘎 世间母。巴斯米 巴拉 亚瓦 杜 化为灰烬母。结尾的匝 吽 棒 霍 四个是种子字。第三个是自在母的根本咒语。 呗 哟 六个一组，共四组，加上四个一组，共二十八个，是母曜众的意义和心要，也是召唤和祈请。生起咒是，玛努 惹萨 悉 呗 哟 等等，如《解说续 明镜》中所说的那样理解。一些自在母说，从海中说：“呗 哟 是作事业的母曜，作为事业的空行母，化为明点。”因此显现为从空中取出。但这并非是圣母，而是女仆，所以不是从空中取出，而是认为从心间从呗 哟 中像水泡一样生起。第二，事业次第的咒语有三种：降临并引导的咒语，抛掷鲜花并祈请成就的词咒，作为报答供养并稳固的咒语。第一是，嗡 汝鲁 汝鲁 吽，这是降临倾听的咒语。一般来说，汝匝的声音令人恐惧，鲁尼的声音是断除，吽是威胁。咒语的本尊薄伽梵请您令其恐惧和断除并威胁，因此，为了调伏顽劣的调伏对象，请您从法身显现为大威德金刚。或者，汝鲁一般来说是法身，特别是坛城本尊，从血饮五部怙主父母，汝鲁是报身或者处所门母，汝鲁是化身或者自在母，对于这些降临倾听，从法身的自性中不移动，显现为色身，显现为何种三摩地的坛城形象呢。这个咒语是前世业力的罗刹的军
English
Oh! The second is, Om Vajra Siddha, etc. Om and Vajra are the same. The eight He at the end are the root seed syllables. Siddha Mukhi, Lion-faced Mother. Vyāghrī Mukhi, Tiger-faced Mother. Shrigala Mukhi, Fox-faced Mother. Shvana Mukhi, Dog-faced Mother or Wolf-faced Mother. Gridhra Mukhi, Vulture-faced Mother or Eagle-faced Mother. Kanka Mukhi, Kanka-faced Mother or Corpse Bird-faced Mother. Kaka Mukhi, Crow-faced Mother or Raven-faced Mother. Uluka Mukhi, Owl-faced Mother. The third is, Om Vajra Arya, etc. Om and Vajra are the same. Arya Teja Te Ang, Noble Traveling Mother or Long Traveling Mother. A Mukhe, Face Mother or Meaningful Mother. Loka, World Mother. Bhasmi Palaya Vatu, Turning to Ashes Mother. The four at the end, Jah Hum Bam Hoh, are the seed syllables. The third is the root mantra of the Empowerment Mother. Bhyaḥ, six in a group, four groups, plus a group of four, totaling twenty-eight, is the meaning and essence of the assembly of the Mamos, and is also summoning and imploring. The generation mantra is, Manu Raksha Si Bhyaḥ, etc., as explained in the Explanatory Tantra Mirror. Some Empowerment Mothers say, from the ocean: "Bhyaḥ is the working Mamo, transforming into a bindu as the Dakini of action." Therefore, it appears to be taken from the sky. But this is not a Holy Mother, but a maidservant, so it is not taken from the sky, but it is believed to arise from the heart, from Bhyaḥ, like a bubble. Second, there are three mantras in the order of action: the mantra for descending and guiding, the word mantra for throwing flowers and imploring accomplishment, and the mantra for offering and stabilizing in return for kindness. The first is, Om Rulu Rulu Hum, which is the mantra for descending and listening. Generally, the sound of Ruza makes one fearful, the sound of Luni cuts off, and Hum is a threat. The mantra's deity, the Bhagavan, please make it fearful and cut off and threaten, therefore, in order to subdue the stubborn beings to be subdued, please manifest from the Dharmakaya as the Great Terrifier. Or, Rulu generally refers to the Dharmakaya, specifically the mandala deity, from the blood-drinking five families of lords and consorts, Rulu is the Sambhogakaya or the place, the doorkeeper, and Rulu is the Nirmanakaya or the Empowerment Mother. For these, descending and listening, without moving from the nature of the Dharmakaya, manifest as the Rupakaya, what kind of Samadhi mandala image do you manifest? This mantra is the army of the Rakshasas of previous karma.
Chinese
词之恶歌，乃大吉祥之加持。此后，嗡 嘿 嘻 阿那亚 札 吽 榜 霍（藏文：ༀ་ཧྱེ་ཧི་ཨཱ་ན་ཡ་ཛཿཧཱུཾ་བྃ་ཧོཿ，梵文天城体：ओम् ह्ये हि आनाय जः हुं बं होः，梵文罗马拟音：oṃ hye hi ānāya jaḥ hūṃ baṃ hoḥ，汉语字面意思：嗡，来，来，招请，札，吽，榜，霍）是迎请咒。诶 嘿 嘻，请来，请来。阿那亚，勾招。札 吽 榜 霍，以四无量心劝请利益众生。让，是誓言与智慧无二，如火星般降临。那么，迎请咒有何必要呢？在毗湿奴弥陀罗的论典中说：不应怠慢，应恭敬迎请，乃是世间自在的规矩。譬如世间的国王，迎请时需要禀告等，必须合乎礼仪。若不如此，则会变成冒犯。同样，此处的智慧坛城虽然并非难以取悦，并非冒犯之物，但为了以誓言坛城的恭敬侍奉，合乎礼仪，并恭敬智慧坛城，使其安住，故需禀告迎请。第二，嗡 班杂 卓达 萨玛雅 吽（藏文：ༀ་བཛྲ་ཀྲོ་དྷ་ས་མ་ཡ་ཧཱུཾ་，梵文天城体：ओम् वज्र क्रोध समय हुम्，梵文罗马拟音：oṃ vajra krodha samaya hūṃ，汉语字面意思：嗡，金刚，忿怒，誓言，吽）是抛掷鲜花。嗡，殊胜咒语。班杂 卓达，金刚忿怒。萨玛雅，誓言。吽，收摄。嗡 卓等是劝请成就。嗡，是具足五种智慧之歌的引导。自性忿怒，显现为事业手印之身，示现大悲忿怒之相，调伏傲慢恶毒之众生的相续。此乃大悲自然化现为忿怒，乃是光芒万丈，极其威猛的大众。祈请忿怒饮血炽燃坛城的加持，身语意功德事业超胜其他，不可思议之奇妙，此时此刻赐予我。再次从心髓深处劝请：嗡 班杂 卓达三句如前。萨玛雅，誓言或时。斯瓦，您，是呼唤或降临。啪特，触及。霍，令欢喜。意为：赐予殊胜的金刚忿怒誓言您，触及誓言，以誓言令欢喜。第三，阿里的等等。阿哇勃朗夏是方言，荣 सोम 却吉桑布如是说。其中，阿里是酒，饮用。
English
The song of the venom of words is the blessing of great glory. Then, Oṃ Hye Hi Ānaya Jaḥ Hūṃ Baṃ Hoḥ (Tibetan: ༀ་ཧྱེ་ཧི་ཨཱ་ན་ཡ་ཛཿཧཱུཾ་བྃ་ཧོཿ, Sanskrit Devanagari: ओम् ह्ये हि आनाय जः हुं बं होः, Sanskrit Romanized: oṃ hye hi ānāya jaḥ hūṃ baṃ hoḥ, Literal Chinese meaning: Om, come, come, invite, Ja, Hum, Bam, Hoh) is the mantra of invitation. E Hye Hi, come here, come here. Ānaya, attract. Jaḥ Hūṃ Baṃ Hoḥ, urge to benefit beings with the four immeasurables. Raṃ is the non-duality of commitment and wisdom, residing like a spark of fire approaching. So, what is the need for the mantra of invitation? In the treatise of Vishvamitra, it says: Not difficult to please, but to be revered and returned, is the law of the lord of the world. For example, like a king of the world, when inviting, it is necessary to report and so on, in accordance with the customs. If it is not done like that, it will become an offense. Similarly, here, the mandala of wisdom is not so difficult to please, not an offense, but in order to serve with devotion and respect by the mandala of commitment, in accordance with the customs, and to honor the mandala of wisdom and make it a place, it is reported and invited. Second, Oṃ Vajra Krodha Samaya Hūṃ (Tibetan: ༀ་བཛྲ་ཀྲོ་དྷ་ས་མ་ཡ་ཧཱུཾ་, Sanskrit Devanagari: ओम् वज्र क्रोध समय हुम्, Sanskrit Romanized: oṃ vajra krodha samaya hūṃ, Literal Chinese meaning: Om, Vajra, Wrath, Vow, Hum) is throwing flowers. Oṃ, excellent mantra. Vajra Krodha, Vajra Wrathful. Samaya, commitment. Hūṃ, gather together. Oṃ Krodha etc. are to urge accomplishment. Oṃ is the introduction to the song with five wisdoms. Naturally wrathful, appearing as the body of the action mudra, showing the aspect of compassionate wrath, pacifying the lineage of the arrogant and venomous beings. That is, compassion naturally transforms into wrath, which is the great assembly of radiant and extremely fierce ones. Pray that the blessings of the mandala of the wrathful, blood-drinking, blazing one, the body, speech, mind, qualities, and activities are superior to others, and that the wonderful and amazing things be bestowed upon me at this very moment. Again, urging from the depths of the heart commitment: Oṃ Vajra Krodha, the three are as before. Samaya, commitment or time. Svaṃ, you, is calling or descending. Phaṭ, touch. Hoḥ, please. It means: Bestow the supreme Vajra Wrathful commitment upon you, touch the commitment, please with the commitment. Third, Ali etc. Ava bhraṃśa is a dialect, Rongzom Chökyi Zangpo said. Among them, Ali is alcohol, to be drunk. U