English
The eight warrior parents of the small lineage, led by the embracing parents, along with the gatekeeper parents, are manifested as the supreme assembly of mudras of the eighteen deities. Starting from empowerment, blessing, descent, guidance, absorption, stabilization, and offering, the light emitted from the union of the master also blesses the secret space of all the deities previously created. By urging with the symbol of union, entering into equanimity, the fire of subsequent generation melts into light and dissolves into the student, and the student also dissolves into light. From the yellow mass of light, the jewel-born wheel arises clearly and joyfully. The proclamation is: starting with the song of "Tram," the teachings of Secret Mahāyoga, Great Secret Anuyoga, and Supreme Secret Atiyoga. Moreover, permission is granted to listen to other tantric scriptures such as the four and six classes. Therefore, permission to listen is granted. After listening, one should examine the meaning of the secret with one's own wisdom, and until one obtains the authority to teach, one should not speak or explain it elsewhere. After proclaiming this, the empowerer hands the scriptures to the hand, and the absorber merges into the corresponding substance. Visualize that there is no obstacle to the Dharma of the inner and outer scriptures, and that the obscurations that prevent hearing are purified, and the ability to hear actually arises. And also make aspirations in accordance with it. The second is the meditation empowerment: starting with manifestation, etc., and Oṃ, the three times, etc. The mindstream of meditation empowerment, in order to clarify the memory, visualize the heart chakra as the support, a palace with four petals and doors. In order to clarify the memory, visualize the essence of the bindu, which is the collection of five unions and ten relative strings of beads of any yidam deity. From the mandala of the lineage of any yidam deity, the eighteen deities are manifested, and through radiating light, etc., the fire of subsequent generation melts and dissolves into the student. From the mass of light, the student is created as any deity. The proclamation is: starting with Oṃ, the five wisdoms, child, you are the great prince of the Buddhas of the three times, so hold fast to the meaning of the Vajra deity mantra of body, speech, and mind, without deviating from the practice of luminosity. All the victors are pleased by practice, so offer it and accomplish the meaning of uniting equally with all the victors. After proclaiming this, the empowerer hands the rosary to the hand.
Chinese
通过将融入处融入到等同的因中，清净了不生起本尊天瑜伽的障碍，生起了能够生起的能力，如此思维并发愿。第二分为二：第一，事业之灌顶。手的等等，以及嗡，您是等等。事业灌顶之意为，在两手量度之根的四瓣带门的轮涅盘中，显现两手之所作所为的明点自性，从字母吽（藏文：ཧཱྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）双五亚十的手印之殊胜集合中，从业之部的坛城，于十八尊神中显现，从放光等，以随生之火融化，融入弟子，从绿色光蕴中，生起弟子成为成办义者。宣告词为：嗡，孩子，您已获得事业之灌顶，成为金刚事业者，因此所有四种事业等，所有事业都由您来做。慈悲化身、速行智慧和派遣的业之使者众多，所有进入和向外放射者，都将为您这位获得业之灌顶的孩子的任何所需之事而行事。如此宣告后，将十字金刚杵置于其手中。通过将融入处融入到等同的因中，清净了四事业不能调伏众生的障碍，生起了能够调伏的能力，如此思维并发愿。第二，讲说之灌顶。言说者等等，以及嗡，法的等等。讲说灌顶之意为，在言说者舌头量度之根，从勃噜姆（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃噜姆）放射，于四瓣轮涅盘中，显现声音清晰的触觉明点自性，从字母舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）双五亚十的手印之殊胜集合中，从语法的坛城，以无量光为主的十八尊神中显现，从放光等，诸神以随生之火融化，融入弟子，于无量光中显现。宣告词为：嗡，以法性义之无上甘露，使具信之人满足。如何呢？应观察上中下根器者，应与根器相应地宣说秘密，否则，绝不应展示与智慧不符之法。如此宣告后，将海螺置于其手中。
English
By merging the place of absorption into the equivalent cause, the obscurations that prevent the generation of the deity's samadhi in the mindstream are purified, and the ability to generate it is actually generated. Think in this way and also make aspirations. The second is divided into two: First, the empowerment of activity. The hands, etc., and Om, you are, etc. The meaning of the empowerment of activity is that in the four-petaled wheel of the measure-root of the two hands, with doors, in the palace, the nature of the bindu that clarifies the actions of the two hands, from the supreme collection of mudras of the letter Hūṃ (藏文：ཧཱྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) double five and ten sub-vowels, from the mandala of the karma family, appearing as eighteen deities, from radiating light, etc., melting with the fire of subsequent arising, dissolving into the disciple, from the green mass of light, generating the disciple as one who accomplishes meaning. The proclamation is: Om, child, you have obtained the empowerment of activity, you are a vajra activity practitioner, therefore all four activities, etc., all activities should be done by you. Many emanations of compassion, swift wisdom, and dispatched messengers of karma, all those who gather inward and radiate outward, will all act for whatever is needed by you, the child who has obtained the empowerment of activity. After proclaiming this, hand over the crossed vajra. By merging the place of absorption into the equivalent cause, the obscurations that prevent the four activities from subduing beings are purified, and the ability to subdue is actually generated. Think in this way and also make aspirations. Second, the empowerment of exposition. The speaker, etc., and Om, the Dharma, etc. The meaning of the empowerment of exposition is that at the measure-root of the tongue of the speaker, from Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ) radiating, in the four-petaled wheel palace, the nature of the tactile bindu that clarifies sound, from the supreme collection of mudras of the letter Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) double five and ten sub-vowels, from the mandala of the Dharma family, appearing as eighteen deities, mainly Amitābha, from radiating light, etc., the deities melting with the fire of subsequent arising, dissolving into the disciple, appearing as Amitābha. The proclamation is: Om, with the supreme nectar of the meaning of Dharmata, satisfy the faithful person. How? One should examine those with superior, middling, and inferior intelligence, and proclaim the secret in accordance with their capacity, otherwise, one should never show Dharma that does not suit their intelligence. After proclaiming this, hand over the conch shell.
Chinese
我交付手杖和法轮，融入于融入处等同之因的语舌明点中。由此，先前一直存在的无法为众生相续转法轮的障碍得以清净，现在生起了能够转法轮的真实能力，如此思维并立下誓愿。第三个是金刚国王的灌顶，即“大步”等，以及“嗡，十方”等。对此，思维传承“大步”四支，在头顶等五处，观想为四辐轮的宫殿中显现的本尊处所，是能动之触知的明点自性。右手掌心的坛城为吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），同样，头顶为嗡（藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡），左手为斯瓦（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：斯瓦），左脚心为阿（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿），右脚为哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈），这五对，即十个种子字。如此，从字母的集合中，在五分坛城中，五十大本尊父母，以及十位忿怒尊父和十位忿怒尊母的行列，从后生的火中融化，融入弟子，从光蕴中将弟子生起为普贤王如来。宣告词是：嗡，十方和四时所摄的一切如来，您是身语意金刚的大自在，您是相续和一切坛城的作者，因此，作为一切坛城的拥有者，请您给予适合的法器，并请享用。如此宣告后，交付灌顶物金刚铃杵于手中，融入于融入处等同之因的五支明点中。由此，先前无法成办他利的障碍得以清净，现在生起了能够成办他利的真实能力，如此思维并立下誓愿。未得灌顶的过患和获得灌顶的功德将在下文阐述。如此，通过授予五内灌顶，为了各自安立当下即可真实成办自他利益的能力，故称为能力灌顶。前两个灌顶使弟子成为能够听闻修习内坛城决定意义的生起次第和共同圆满次第的具缘者。第五个灌顶是为金刚阿阇黎加冕，即讲说和事业二者成为其事业。第三，授予甚深灌顶的次第是，在智慧等一颂之上，将三个甚深灌顶合并讲述，前一个灌顶
English
I entrust the hand staff and the Dharma wheel, merging them into the essence of the speech-syllable bindu of the place of absorption, which is the same. Thus, the obscurations that previously prevented the turning of the Dharma wheel for the benefit of sentient beings are purified, and now the actual ability to turn the wheel is born. I think this way and make aspirations. The third is the Vajra King empowerment, such as "Great Step," etc., and "Om, the ten directions," etc. In this regard, contemplate the four branches of the lineage of "Great Step." In the five places, such as the head, visualize the abodes of the deities manifested in the four-spoked wheel palace, which are the very nature of the bindu of moving awareness. On the mandala of the palm of the right hand is Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Similarly, on the head is Oṃ (藏文：ཨཱོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡), on the left hand is Svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：斯瓦), on the left sole is Āṃ (藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿), and on the right foot is Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈). These are five pairs, making ten seed syllables. Thus, from the collection of letters, in the five-part mandala, the fifty male and female deities, and the rows of ten wrathful male deities and ten wrathful female deities, dissolve from the fire of subsequent arising into the student. From the mass of light, the student is generated as Samantabhadra. The proclamation is: Om, all the Tathagatas gathered from the ten directions and the four times, you are the great master of the Vajra of body, speech, and mind. You are the creator of the lineage and all mandalas. Therefore, as the owner of all mandalas, please grant the appropriate vessel and also enjoy it. After proclaiming this, the empowerment object, the vajra and bell, are placed in the hand, and merged into the five-branch bindu of the place of absorption, which is the same. Thus, the obscurations that previously prevented the accomplishment of the benefit of others are purified, and now the actual ability to accomplish the benefit of others is born. I think this way and make aspirations. The faults of not receiving the empowerment and the benefits of receiving the empowerment will be explained below. Thus, by bestowing the five inner empowerments, the ability to actually accomplish the benefit of oneself and others from this very moment is established separately, therefore it is called the ability empowerment. The first two empowerments make the student capable of hearing and meditating on the generation stage of the inner mandala's definitive meaning and the common completion stage. The fifth empowerment is the enthronement as a Vajra Acharya, that is, the two activities of teaching and activity become his activities. Third, the order of bestowing the profound empowerments is to combine and explain the three profound empowerments on top of one verse, such as wisdom, etc. The previous empowerment
Chinese
像这样，对于三种深奥灌顶，也用八个章节来讲解。首先，关于因，相似因是：真实义七宝的自性自然存在是秘密灌顶的；世俗身和智慧的自性自然存在是智慧甘露灌顶的；真谛二谛无别的自性自然存在是无别大乐灌顶的相似因。俱生因是：二十岁的具相明妃是秘密灌顶的；十六岁的是智慧甘露灌顶的；十二岁的是无别大乐灌顶的俱生因。第二，四缘与之前相同。第三，本体是：三种深奥秘密灌顶。第四，果是：使能力真实产生或能够产生。第五，次第是：首先是秘密灌顶，然后是智慧甘露，之后是大乐。第六，灌顶的程序是：经文显示，因为使智慧真实在相续中产生是究竟的灌顶，所以不需要依赖思维和宣告。也就是首先将三位明妃依次作为三种灌顶的所依，首先进行三次沐浴，佩戴三种饰品，讲述三种法等作为前行，方便父是秘密灌顶的金刚上师，后两者是弟子，父与母显现为本尊，以方便与智慧二者的空密加持并以结合的表示来劝请，从以四印平等进入中，父亲的菩提心，安乐的自性，在吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的种子字中显现的水流从金刚的秘密道流向母亲的莲花。然后从所说的三个方面来说，首先在秘密灌顶时，将莲花中凝聚的菩提心通过三种灌顶方法中的任何一种来进行灌顶，如《妙吉祥红库》中所说：如牛与犊的形态，或者如蜜蜂采蜜的形态，或者如鸟与雏鸟。因此，方便的秘密灌顶以牛与犊的形态来灌顶是：金刚上师从明妃的空界中用秘密金刚的舌头取出菩提心，放在弟子的舌头上，或者智慧的秘密灌顶以花朵和蜜蜂的形态来灌顶是：明妃莲花的富饶之处