English
The so-called "eight faults of the mother." Thus, among the eight meanings, the first, cause, has two aspects. The corresponding cause is: The corresponding of the crown empowerment is the eight aggregates of consciousness. The corresponding of the crest jewel is the two pure tastes. The corresponding of the rosary is the thirty-two bindus. The corresponding of the armor is the network of body channels covering the whole body. The corresponding of the victory banner is the male and female faculties. The corresponding of the mudra is the forty-two conceptual thoughts. The corresponding of the umbrella is the wheel of great bliss in the head. The corresponding of the vase is filled with channel-places and bindus. The corresponding of the food and drink is the taste flowing on the tongue. The corresponding of the essence empowerment is the essence of the five elements, which are the five samaya substances. The coemergent cause is: The empowerment substance is endowed with blessings. That is, the crown is blessed by Ratnasambhava. Similarly, the red and dark blue crest jewel are blessed by Vajrasattva and Amitabha. The rosary is blessed by Ratnasambhava. The armor is blessed by Amoghasiddhi. The victory banner is blessed by Vajrasattva. The mudra is blessed by each deity. The umbrella is blessed by Vajrasattva. The vase is blessed by the five families. The food and drink are blessed by Vairochana. The five essences are blessed by their respective families. Second, the condition has four aspects: The disciple who is suitable for receiving the empowerment is the causal condition. The master who is able to bestow the empowerment is the lord condition. The empowerment substance endowed with blessings is the objective condition. The previous empowerment opens the way, and the subsequent empowerment arises as the immediate condition. Third, the nature is: The ten outer beneficial empowerments. Fourth, the result is: For example, like sharpening a weapon, through the empowerment, the ability to manifest the meaning of one's own nature, which is to be attained, is actually generated, or merely planting a seed. Fifth, the order is: First, the five essences. Then the crown, vase, crest jewel, rosary, armor, victory banner, umbrella, mudra, and food and drink. Sixth, the procedure of empowerment is: Each one has five aspects: Mind transmission, proclamation, empowerment place, absorption, and the aspiration of what kind of obscuration is removed and what kind of ability is generated. The meaning of these is: On the basis of the disciple visualizing themselves as the deity, wearing the crown blessed by Ratnasambhava, binding the empowerment seal of the five families on the crown of the head, and absorbing the empowerment substance into the consciousness of the eight aggregates, thereby thinking that the sign of purifying into the nature of the five wisdoms is to adorn the head with the five families. Similarly,
Chinese
以无量光和金刚萨埵加持的红蓝色头冠，在头部的左右飞舞悬挂，融入左右二脉，从而一切功德圆满，调伏恶毒者。以宝生佛加持的花鬘，系于头上，融入三十二脉轮或昆达里尼的两个结节，从而一切陀罗尼和三摩地等果位的法圆满。以不空成就佛加持的盔甲，穿在身上，融入覆盖身体脉络的网络，从而不被敌对者击败。以金刚萨埵加持的胜幢，授予手中，融入男女的秘密权势，从而压倒邪见者。诸佛各自加持的手印，置于头顶或心间，融入各自的分别念中，从而分别念清净为诸佛的体性。以不动佛加持的伞，置于头顶，融入大脑大乐轮，从而从烦恼的痛苦中解救。以五部佛集合加持的宝瓶之水，灌顶于头顶，融入充满脉轮处明点，从而烦恼的垢染清净，获得五智的灌顶。以毗卢遮那佛加持的饮食，给予口中，融入位于舌头上的味觉，从而智慧的显现不间断地享用欲妙。以五果加持的精华，置于头顶、喉咙、心间和肚脐的左右五处或头部，融入五界的精华或五种物质，从而观想五界清净为五部的体性，详细情况应从灌顶仪轨中了解。 第七，未获得的过患；第八，获得的功德将在下面阐述。这些是为了种下今生来世都有益的种子，因此称为有益的灌顶。如《续部》所说：“仅仅种下种子。”因此，通过它，（受者）成为能够听闻外、内、真实意义的生起次第的具缘者。 第二，五种能力灌顶归纳起来有三种：对自身利益有能力精进者，听闻和修持；对他人利益有能力精进者，事业和讲经灌顶；对二者利益有能力精进者，金刚国王一切教言的灌顶。
English
The red and blue crown blessed by Amitabha and Vajrasattva, flying and hanging on the left and right sides of the head, is absorbed into the two root channels, thus all merits are fulfilled and the wicked are subdued. The garland blessed by Ratnasambhava is tied on the head and absorbed into the thirty-two chakras or the two knots of Kundalini, thus all the fruits of Dharma such as Dharani and Samadhi are fulfilled. The armor blessed by Amoghasiddhi is worn on the body and absorbed into the network covering the body's channels, thus it cannot be defeated by opponents. The victory banner blessed by Vajrasattva is placed in the hand and absorbed into the secret power of male and female, thus it overwhelms the heretics. The mudras blessed by each deity are placed on the crown of the head or the heart, and absorbed into their respective thoughts, thus the thoughts are purified into the nature of the deities. The umbrella blessed by Akshobhya is placed on the crown of the head and absorbed into the great bliss wheel of the brain, thus it is saved from the suffering of afflictions. The water of the vase blessed by the union of the five families is poured on the crown of the head and absorbed into the bindus filling the channel points, thus the defilements of afflictions are purified and the empowerment of the five wisdoms is obtained. The food and drink blessed by Vairochana are given to the mouth and absorbed into the taste buds located on the tongue, thus the appearance of wisdom is used without interruption in the enjoyment of desirable qualities. The essence blessed by the five fruits is placed on the five places of the crown, throat, heart, and left and right of the navel, or on the head, and absorbed into the essence of the five elements or the five substances, thus contemplate that the five elements are purified into the nature of the five families, and the details should be known from the empowerment rituals. Seventh, the faults of not obtaining; eighth, the merits of obtaining will be explained below. These are called beneficial empowerments because they plant the seeds that are beneficial in both this life and the next. As the Tantra says: "Just plant the seeds." Therefore, through it, (the recipient) becomes qualified to hear the generation stage of outer, inner, and true meaning. Second, the five power empowerments can be summarized into three types: those who are diligent in their own benefit, listen and meditate; those who are diligent in the benefit of others, perform activities and give empowerment; those who are diligent in the benefit of both, the empowerment of Vajra King all teachings.
Chinese
此外，这些灌顶各有八种意义。首先，关于因，相似因是：从弟子的双耳根处，存在着听声音的触觉明点，这是听觉灌顶的相似因。同样，心间的触觉明点是禅定灌顶的；手根处的生殖明点是事业灌顶的；舌头的语说明点是讲说灌顶的；五肢的明点是金刚国王一切经典灌顶的相似因。俱生因是：具有加持的灌顶物，即以嘎巴拉和经书进行宝生部加持的是听觉灌顶的；以本尊的念珠进行加持的是禅定灌顶的；以金刚交杵成就的加持物是事业灌顶的；以海螺、法杖和法轮三者进行无边加持的是讲说灌顶的；以金刚和铃、普贤父母进行加持的是金刚国王一切经典灌顶的俱生因。第二，关于缘有四种：弟子是因缘，上师是主缘，具有加持的灌顶物是所缘缘，前一个开路后一个产生是等无间缘。第三，本体是：听觉灌顶等五种能力灌顶。第四，果是：通过灌顶，使能力真实产生或能够产生。第五，次第是：听闻、禅定、事业、讲说、上师灌顶依次进行。第六，能力灌顶的次第是：五种能力灌顶各自有生起次第、宣说词、灌顶处、融入处，以及从何种障碍中产生何种能力等五种。首先是听闻和禅定两种。听觉灌顶是：听闻等和（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎），秘密等。观想上师显现为六种姓父母的交合状态，从此处，在弟子的各个相似处，以红色和黄色的བྷྲཱུཾ（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：呼隆）字放光，观想五种宫殿，并将此应用于所有五种灌顶。听觉灌顶的生起次第是，在弟子们的听觉处，即双耳根处，从金刚上师的心间放出བྷྲཱུཾ（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：呼隆）字，由此生起具有四辐和门的宫殿，并观想使声音清晰的明点或触觉的自性为字母ཏྲཾ（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎），由五对十个字母中产生宝
English
Furthermore, these empowerments each have eight meanings. Firstly, regarding the cause, the corresponding cause is: from the root of the two ears of the disciple, there exists the tactile bindu of hearing sounds, which is the corresponding cause of the hearing empowerment. Similarly, the tactile bindu in the heart is for the meditation empowerment; the generative bindu at the root of the hands is for the activity empowerment; the speech-producing bindu of the tongue is for the teaching empowerment; the bindus of the five limbs are the corresponding cause of the Vajra King All-Embracing Empowerment. The co-emergent cause is: objects of empowerment endowed with consecration, such as the kapala and scriptures consecrated by Ratnasambhava for the hearing empowerment; rosaries of whatever deity consecrated for the meditation empowerment; a vajra cross consecrated for accomplishment for the activity empowerment; a conch, staff, and three wheels consecrated with infinity for the teaching empowerment; a vajra and bell, and Samantabhadra and Samantabhadri consecrated are the co-emergent cause of the Vajra King All-Embracing Empowerment. Secondly, regarding the condition, there are four: the disciple is the causal condition, the guru is the lord condition, the consecrated object of empowerment is the objective condition, and the preceding opening the way for the subsequent arising is the immediately preceding condition. Thirdly, the essence is: the five power empowerments such as the hearing empowerment. Fourthly, the result is: through the empowerment, the power is actually generated or made capable of being generated. Fifthly, the order is: hearing, meditation, activity, teaching, and guru empowerments in sequence. Sixthly, the process of power empowerment is: each of the five power empowerments has five aspects: the generation stage, the proclaimed words, the place of empowerment, the place of absorption, and what power arises from which obscurations. First, the two of hearing and meditation. The hearing empowerment is: hearing, etc., and traṃ (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎), secrets, etc. Visualizing the guru as the union of the six lineage parents, from there, in the respective corresponding places of the disciple, visualizing palaces with red and yellow BHRŪṂ (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：呼隆) radiating, applying this to all five empowerments. The generation stage of the hearing empowerment is in the hearing place of the disciples, that is, at the root of the two ears. From the heart of the Vajra Guru, BHRŪṂ (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：呼隆) radiates, from which arises a palace with four spokes and doors, and visualizing the bindu that clarifies sound or the nature of touch as the letter TRAṂ (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：扎), from the five pairs of ten letters arises treasure.
Chinese
以拥抱父母为主的小种姓的勇士父母八位，连同门卫父母在内的十八位神灵，显现为手印的殊胜集合。从灌顶、加持、降临、引导、融入、稳固、供养开始，从上师的结合处发出的光芒也加持了先前创造的所有神灵的虚空秘密。通过结合的象征来激励，进入平等，从后生之火融化为光，融入学生，学生也融化为光，从黄色的光团中，珍宝生轮清晰而令人愉悦地生起。宣告词是：以“ཏྲཾ་”的歌声开始，秘密玛哈瑜伽，大秘密阿努瑜伽，秘密至上阿底瑜伽的教义。不仅如此，也允许听闻其他四部和六部等密宗经典，所以给予允许听闻。听闻之后，要用自己的智慧来考察秘密的意义，在没有获得讲授权之前，不要在其他地方谈论和讲述。这样宣告之后，灌顶者将经书递到手中，融入者融入相应的物质中。观想内外经典的法没有任何阻碍地，从无法听闻的障碍中解脱，实际生起能够听闻的能力。并且也立下与之相应的愿望。第二是修习灌顶：从显现等开始，以及ༀ་三时等。修习灌顶的意念传承，为了使忆念清晰，观想作为所依的心脉轮，具有四瓣和门的宫殿。为了使忆念清晰，观想明点的自性，即任何本尊神的五种双运和十种相对的串珠集合，从任何本尊神的种姓的坛城中，十八位神灵显现，通过放射光芒等，后生之火融化，融入学生，从光团中，学生被创造为任何神灵。宣告词是：以ༀ་五种智慧开始，孩子，你是三时诸佛的大王子，所以要坚持不违背身语意的金刚神咒光明之义的修习。所有的胜者都是通过修行而喜悦的，所以要用它来供养，并实现与所有胜者平等结合的意义。这样宣告之后，灌顶者将念珠递到手中。