English
The connection is, as it says in the Thugs Thig, "Expressing connection is also necessary, becoming cause, condition, and four branches." Like it says, there are four branches: the three continuities of ground, path, and fruition are what is expressed. The continuity of letters that represents it is what expresses. Regardless of what is expressed, the relationship between what expresses and what is necessary cannot be considered, so it is said that way. The first of the four branches is actually what expresses. Relying on what expresses, knowing the meaning of what is expressed completely and without error is the necessity. Having understood in this way, by practicing, the common siddhis such as the four activities and the accomplishment of the five elements manifest as desired is the subtle ultimate necessity or the necessity of necessity. Accomplishing the union of learning and non-learning, the supreme siddhi of Mahamudra, is the main ultimate necessity. In terms of relationship, what is expressed and what expresses are what is known and what knows, what expresses and what is necessary are method and what arises from method, necessity and ultimate necessity arise from that, and ultimate necessity and what is expressed are related by essence being one taste. These relationships have various direct and indirect situations. The actual point is that ultimate necessity arises from necessity, and necessity arises from what expresses, which is the explanation of that arising. Because the retinues who seek ultimate necessity see such a relationship, they engage in taking and holding the tantric scriptures that express. However, if we consider it according to the way of accomplishing siddhis through the path of liberation, is there also a special meaning to understand here in considering ultimate necessity and what is expressed as a relationship of essence being one taste? In general, teaching the four dharmas such as necessity is for the sake of allowing those to be tamed to first enter the scripture, so it should be taught before the scripture, but here it is mentioned at the end of the completion of the substance of the tantra, because as long as this tantra does not perish, exists and is practiced in the world, the wealth of siddhis of the world and beyond will arise continuously and inconceivably, directly or indirectly becoming the door to great meaning for sentient beings. Therefore, the Teacher, seeing this, earnestly exhorted the retinues to hold the king of tantras and entrusted the charge. If we seek the remaining part of the entrustment to tell, that seems good. Fifth, advice to the retinue.
Chinese
关于交付嘱托：有四种教诲和三种交付。第一种是：如本续中所显示的，务必证悟实相自性之基，这是关于证悟基之自性显现的教诲。此处所说的执取二元对立之迷乱因果，是为了识别需要净化或修习之物，因此务必精勤修习迷乱的分别念，这是关于净化错觉迷乱显现的教诲。从这里所说的道路，无论是所有乘的通道，还是从任何道位进入，最终都汇归于同一成就，就像所有河流都汇入大海一样，因此务必倾尽全力学习此道，这是关于引导所化众生进入道路显现的教诲。如此，当这条道路达到圆满时，便能自在获得无上利己之智慧，并且所作所为皆能利益他人，其事业与虚空同等广大，从而圆满实现二利之愿，这是关于获得果位善逝显现的教诲。第二种是，如《根本续》所说：交付给集结者、女性和瑜伽士等。正如所有如来之秘密法藏的持有者是你，因此此秘密之义再无其他更殊胜者，务必坚定地持有此义，这是交付给结集者圣者金刚手。无论谁以不颠倒的方式向他人传授此续，他都将获得无上菩提的授记，不仅如此，他还将被视为与本初佛普贤王如来无别，因此为了鼓励后世具足殊胜福报者向具器者传授此续而交付嘱托。交付给女性，即交付给居住在持明者刹土等特殊地方的金刚瑜伽母众。虽然此续的文本中没有明确说明，但在《幻化网续》的广品中有所阐述，如云：我之心髓精华，遍布十方一切处，将其明咒交付于。等等。总而言之，如果将这些与后学者联系起来，那么，从续部中所说的共同和殊胜成就，如果修行不精进，就没有成就的机会，因此听闻续部之后，不要仅仅停留在理解的层面，而要
English
Regarding entrusting: There are four instructions and three entrustments. The first is: As shown in this tantra, be sure to realize the ground of reality's intrinsic nature, this is the instruction to realize the appearance of the ground's intrinsic nature. The cause and effect of delusion of grasping and clinging explained here are for the purpose of identifying what needs to be purified or practiced, therefore be sure to diligently practice purifying the deluded conceptual thoughts, this is the instruction to purify the deluded appearance of illusion. From this path explained here, whether it is the passage of all vehicles, or entering from any stage of the path, it ultimately converges into the same accomplishment, just like all rivers converge into the ocean, therefore be sure to exert all your strength to study this path, this is the instruction to guide sentient beings to enter the appearance of the path. Thus, when this path reaches perfection, one will be able to freely attain the supreme wisdom of self-benefit, and whatever one does will benefit others, one's activities will be as vast as the sky, thereby fulfilling the wishes of both benefits, this is the instruction to attain the appearance of the Sugata of fruition. The second is, as stated in the Root Tantra: Entrusted to the compiler, women, and yogis, etc. Just as you are the holder of the secret Dharma treasury of all the Tathagatas, therefore there is no other more supreme than this secret meaning, be sure to firmly hold this meaning, this is entrusted to the compiler, the noble Vajrapani. Whoever teaches this tantra to others in a non-inverted way will receive the prediction of unsurpassed enlightenment, moreover, he will be regarded as being no different from the primordial Buddha Samantabhadra, therefore, in order to encourage future beings with supreme fortune to teach this tantra to worthy vessels, it is entrusted. Entrusting to women, that is, entrusting to the assembly of Vajra Yoginis residing in special places such as the pure lands of vidyadharas. Although it is not explicitly stated in the text of this tantra, it is explained in the extensive section of the Mayajala Tantra, as it says: This essence of my heart, spreads in all ten directions, entrusting its mantra to. And so on. In short, if these are connected to the followers, then, from the common and supreme accomplishments mentioned in the tantra, if the practice is not diligent, there is no opportunity for accomplishment, therefore, after listening to the tantra, do not just stay at the level of understanding, but
Chinese
如续中所说，以修持为核心，让自己解脱，这是教诲的意义。世尊的法轮在无量众生的相续中，一个接一个 непрерывно 地以传承的方式运转和进入，这依赖于听闻和讲解，所以不要对具器者隐瞒，按照相续成熟的次第 хорошо 地讲述，这是交付的主要意义。断除对佛法的憎恨，做护持佛法者们的后盾和朋友等，四种事业根据情况以各种方法做利益佛法之事，也是它的范围。第二，词语的类别分别：从文字集合成名称，从名称集合成词语。由此，通过诗句、散文、混合文和章节等次第，能够表达所说意义的相续，成为能表达声音相续的论典。正如其中所说：文字声音加名称，依靠词语 хорошо 地表达。其中也有显现为声音、 слышится 为声音和成为符号的三种相续论典。根本续的哪些部分主要阐述什么意义呢？大概来说，第一品、第三品的前半部分和第十五品阐述开端，第二品阐述开端的原因，无缚无解脱，本来任运圆满佛法，以此也阐述了基础续。从道续来说，三相的要点在第十二品，详细在第五品中阐述。见解在第三品的后半部分和第十一品中阐述。行为在第十一品和第十二品中阐述。关于坛城的阐述，寂静坛城在第一品和第六品中阐述，忿怒坛城在第十五品和第十七品中阐述，寂静忿怒的剩余部分，形象坛城在第九品中阐述，会供坛城在第十一品和第十二品中阐述。关于灌顶坛城以及进入其中，以及根据根器授予的方式等在第九品中阐述。实际的灌顶方法在第十品中阐述。誓言在第十九品中阐述。关于事业，火的事业略微在第九品中，主要在第二十品中阐述。修持在第四品和第五品中阐述。关于禅定，禅定的利益和禅修方法等在第五品中阐述。生起次第和圆满次第两种以及圆满次第
English
As stated in the tantra itself, make practice the essence and liberate your own continuum; this is the meaning of instruction. The wheel of Dharma of the Bhagavan revolves and enters the continuums of countless sentient beings, непрерывно from one to another in a lineage fashion, which depends on hearing and explanation. Therefore, do not hide from those who are vessels, and explain well according to the order of the maturing continuum; this is the main meaning of entrustment. Cutting off hatred towards the Dharma, and acting as a support and friend to those who uphold the Dharma, and so forth, doing what benefits the Dharma through various methods according to circumstances, are also within its scope. Second, the classification of word
Chinese
第十三，以使解脱之三摩地增长，通过生起次第的所缘，即依靠和所依之坛城等六种方式来展示。关于供养，通过第八寂静手印的供养，第九殊胜定的供养，第十四歌之智慧，第十八结合解脱和誓言物的供养，第二十一忿怒赞颂来展示。在咒语和手印二者中，咒语的根本是第四个字母的轮，第七寂静咒，第十六忿怒咒，第八手印，第二十二教诲传承来展示。虽然这和口传的措辞略有不同，但意义的关键是相同的。所有这些以及其他的续部意涵，在第十三品中有详细说明：从内部揭示隐藏的意义，导师安住于金刚的心中。如是，按照世尊的教导，从普贤王如来开始，具有不间断的口诀传承的金刚上师，通过具备各种特征，将混乱的续部文本进行整理，将扭曲的拉直，将隐藏的显露出来，依靠这种方式完美阐释的阳光，使具缘者的智慧莲花觉醒，从而使第六遍入主的利事业在所有方向和时间中增长。四条解说续流使之增长，成办的珍宝以千种色彩点缀，明觉持明龙王们欢喜的处所，进入到吉祥心髓续部的甚深之海。虽然过去有很多获得意义的人，但由于时代的影响，所见之人变得稀少。依靠导师智者的口诀，制造了新的善说之舟的轮机。然而，至极坚固的金刚处所，难以被微弱孩童的力量所区分。对于任何错误，我向金刚持有者忏悔。请您宽容并赐予殊胜的梵天。在殊胜的法田中，少许辛劳的种子，通过生起次第的同类因，成长为大树。愿给予甚深道之美味果实的听闻和讲述的枝叶遍布所有方向和时间。愿外在的器皿成为伟大秘密续部的宝库。愿内在的精华使所有众生觉醒为明觉持明的聚落。愿所有稳定和不稳定的事物，都成为幻化网的坛城轮，并证得菩提。吉祥秘密心髓续部的总
English
Thirteenth, to increase the samadhi of liberation, it is shown through the object of generation stage, such as the mandala of the dependent and the depended upon, etc., in six ways. Regarding offerings, it is shown through the eighth peaceful hand seal offering, the ninth supreme samadhi offering, the fourteenth song of wisdom, the eighteenth union liberation and samaya substance offering, and the twenty-first wrathful praise. Among the two, mantra and hand seal, the root of mantra is the fourth wheel of letters, the seventh peaceful mantra, the sixteenth wrathful mantra, the eighth hand seal, and the twenty-second instruction transmission. Although there are slight differences in the wording between this and the oral transmission, the key point of the meaning is the same. All these and other tantric meanings are explained in detail in the thirteenth chapter: From within, revealing the hidden meaning, the teacher abides in the vajra heart. Thus, according to the teachings of the Blessed One, from Samantabhadra onwards, the vajra master who possesses the unbroken lineage of oral instructions, through possessing various characteristics, arranges the confused tantric texts, straightens the twisted, and reveals the hidden. Relying on the sunlight of this perfectly explained method, may the lotus of wisdom of the fortunate ones awaken, so that the activities of the sixth pervader may increase in all directions and times. May the four streams of explanatory tantras increase it, and may the jewels of accomplishment be adorned with a thousand colors. The place of joy for the vidyadhara dragon kings, entering the profound ocean of the glorious heart essence tantra. Although many have attained meaning in the past, due to the influence of the times, those who see it have become few. Relying on the oral instructions of the wise guide, a new machine of the boat of good speech has been made. However, the supremely solid vajra place is difficult to distinguish by the power of a weak child. For any mistakes, I confess to the Vajra Holder. Please be tolerant and grant the supreme Brahma. In the supreme field of Dharma, a few seeds of labor, through the homogeneous cause of the generation stage, grow into a great tree. May the branches of listening and speaking, which give the delicious fruit of the profound path, spread in all directions and times. May the outer vessel become a treasury of the great secret tantra. May the inner essence awaken all beings into a cluster of vidyadharas. May all stable and unstable things become the mandala wheel of the net of illusion and attain enlightenment. The general of the glorious secret heart essence tantra