Tibetan
པ ར མཱ རྠ དྷཱ ཏུ བི བྲྀ ཏཱ དྷ ཀྟ བི ངྐཱ ཡ བ ཛྲ སི དྡྷ ཏེ ཛ མེ གྷཿ ན མ མཱ ཡ ཛཱ ལ གུ རུ ཀཱ ཡཱཾ ཤ ཙ ཀྲེ ཤ ཀཱ ར ཏ ནྟྲ སེ ན གྷོ ཥཿ
Chinese
吉祥秘密藏续的总义，以简短的语言来辨别，名为珍宝藏的钥匙。 吉祥秘密藏续的总义，以简短的语言来辨别，名为珍宝藏的钥匙。 ratna koṣasya ādarśaka nāma śrī guhyagarbhasya tantrasya samānārtha laghuvāgeṃ vibhedāsti。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吉祥秘密藏续的总义，以简短的语言来辨别，名为珍宝藏的钥匙，如是安住。 namo guru śrīmāṃ vajrasattvāya。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 顶礼吉祥上师金刚萨埵。 ༈ 组合相等的梵语诗节中，以半相等的排列方式，从各方面美妙地束缚。 paramārtha dhātu bibhṛtā dhakta biṅkāya vajrasiddha teja meghaḥ。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 胜义界和无垢智慧身，不坏金刚成就之光辉云。 nama māyājāla guru kāyāṃśa cakreśa kāra tantra sena ghoṣaḥ。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 化现幻化网身之上师，遍布轮之自在者我敬礼。至上秘密续部之光，调伏所化之洲，二成就盛开之莲园中，成就者三传承上师之旭日，于意空之面恒常安住。 续部深义我等难以测度，然如追随圣者之言语，如山谷回音般，依仗具传承上师之妙语，略作谈论，请公正者以智慧谛听。此处，前译噶玛噶举之教法如海之宝藏，四密咒河流之源，所有续部、教言、口诀之命脉，诸佛究竟密意之精华，心与智慧，自显真谛无二无别之显现，金刚萨埵幻化网，即是那如实之续部之王的总义，略作记录，分为三：导师如何宣说之方式，从彼如何传承之方式，具传承者之续部真实意义之阐述。第一，我等之导师，自身虽已从贪欲之束缚中解脱，然众生沉溺于轮回之盒中，被愚昧之黑暗所蒙蔽
English
The general meaning of the Glorious Secret Essence Tantra, distinguished by concise words, is called the Key to the Treasure Trove. The general meaning of the Glorious Secret Essence Tantra, distinguished by concise words, is called the Key to the Treasure Trove. ratna koṣasya ādarśaka nāma śrī guhyagarbhasya tantrasya samānārtha laghuvāgeṃ vibhedāsti. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) The general meaning of the Glorious Secret Essence Tantra, distinguished by concise words, is called the Key to the Treasure Trove, thus it abides. namo guru śrīmāṃ vajrasattvāya. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Homage to the glorious lama Vajrasattva. ༈ Among the equal combinations of Sanskrit verses, it is beautifully bound in all respects by a semi-equal arrangement. paramārtha dhātu bibhṛtā dhakta biṅkāya vajrasiddha teja meghaḥ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) The ultimate sphere and the body of stainless wisdom, the cloud of glory of the indestructible Vajra accomplishment. nama māyājāla guru kāyāṃśa cakreśa kāra tantra sena ghoṣaḥ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) To the guru who manifests the body of the illusion net, the lord of the all-pervading wheel, I prostrate. The light of the supreme secret tantra, the continent of those to be tamed, in the lotus garden where the two accomplishments flourish, the sun of the three lineages of accomplished ones, may it remain steadfast on the face of the mind-sky. Although the profound meaning of the tantra is difficult for beings like me to fathom, yet like the echo following the words of the noble ones, relying on the excellent explanations of the lamas with lineage, I will speak a little, and may impartial ones listen with wisdom. Here, the teachings of the Early Translation School, the treasure trove of the ocean, the source of the four rivers of secret mantra, the lifeblood of all tantras, agamas, and instructions, the essence of the ultimate intention of the Buddhas, the indivisible manifestation of mind and wisdom, self-appearing truth, the Vajrasattva Illusion Net, is precisely the general meaning of that King of Tantras of Definitive Reality, which I will briefly record, divided into three: how the Teacher spoke, how it was transmitted from that, and the explanation of the actual meaning of the tantra of those with lineage. First, our Teacher himself, although liberated from all the bonds of craving, yet sentient beings are immersed in the box of samsara, obscured by the thick darkness of ignorance.
Chinese
那波！对于那些完全不了解解脱之道的人们，您受到了大悲心的支配。为了传播那无法用亿万太阳的光芒来比拟的神圣佛法的伟大光明，在人类寿命达到百岁之时，您获得了如同所有种族中胜利幢顶般崇高的释迦族国王净饭王的儿子出生的莲花自在的无量功德庄严。因此，释迦牟尼或释迦狮子的美名传遍三界。最初，通过与世俗行为相符的众多善巧方便，如年轻时的嬉戏玩耍、学习知识、安住于妃嫔眷属之中等，使众生得以成熟。二十九岁时，舍弃王位财富而出家。在尼连禅河畔苦修禅定时，受到十方诸佛的劝请，将所依之身置于此处，以智慧之身前往密严刹土，通过五现证悟菩提。之后，前往须弥山顶、大海边、邬金和萨霍等地，为清净的眷属们宣说了包括此法在内的无量密咒续部。再次入于所依之身，前往菩提伽耶等地，示现了其余的行迹。如此，化身示现密咒，以及在密严刹土报身示现密咒，二者如同面容和影像一般，并非舍弃后者的状态而先行示现前者。这是导师日光狮子在广释中所述的方式。导师在人间示现证悟菩提之行，并在转动共同乘法轮之时，报身在密严刹土宣说续部的方面，是娇慢金刚在《星算》中所述的方式。全知法王也赞同后者，即宣说续部的密严刹土，有大自在的密严刹土，也就是报身刹土的密严刹土，以及与之相应的化身密严刹土两种。后者也有被称为半化身报身的自性化身刹土，以及纯净的
English
Napa! For those who do not fully understand the path to liberation, you are governed by great compassion. In order to spread the great light of the sacred Dharma, which cannot be compared to the light of a billion suns, at a time when the lifespan of beings reaches one hundred years, you took on the immeasurable qualities of the lotus empowerment, born as the son of King Śuddhodana of the Shakya clan, who is as high as the victory banner among all races. Thus, the white banner of the fame of Shakyamuni or Shakya Lion is clearly revealed in the three realms. Initially, through many skillful means that are in accordance with worldly behavior, such as youthful play, learning, and residing in the company of consorts, you matured all sentient beings. At the age of twenty-nine, you renounced the wealth of the kingdom and went forth into homelessness. While practicing asceticism and meditating on the banks of the Nairanjana River, you were urged by the Buddhas of the ten directions to leave your dependent body there and go to Akanishta with your wisdom body, attaining enlightenment through the five Abhisambodhis. Then, you went to the summit of Mount Meru, the seashore, Oddiyana, and Zahor, and taught the pure retinue the infinite tantric teachings, including this one. Again, entering the dependent body, you went to Bodh Gaya and showed the remaining deeds in accordance with appearances. Thus, the emanation body showing the tantras, and the enjoyment body showing the tantras in Akanishta, are like a face and its reflection, and it is not the case that the former is shown before abandoning the latter. This is the way the teacher Nyima Oser explained it in the extensive commentary. The aspect of the Teacher showing the deed of attaining enlightenment in the human realm, and the enjoyment body speaking the tantras in Akanishta at the time of turning the common wheel of Dharma, is the way that Kyepe Dorje explained in the 'Spar Khab'. The Omniscient Dharma King also agrees with the latter, that is, the Akanishta where the tantras are spoken, there is the Akanishta of the Great Empowerment, that is, the Akanishta of the enjoyment body realm, and the two Akanishta of the emanation body that corresponds to it. The latter also has the nature of the emanation body realm, which is known as the half-emanation enjoyment body, and the pure
Chinese
据说在密严刹土有两个。这些说法并不矛盾，因为如来佛的化现境界是不可思议的，学者们如是说。根据斯巴卡（地名）的说法，一些早期的人认为，化身在人世间只说了共同的乘，而没有说摩诃瑜伽的续部，这种观点是不合理的。因为在根本续部中，化身的行为属于四种调伏方式中的语言调伏时，说了“无上乘”等等，这与上述观点相矛盾。关于在密严刹土宣说的方式，第一品主要讲的是直接的教导，因此在报身和化身两种宣说方式中都很清楚。第二部分包括对三种传承的一般分类，以及对各自特征的区分和解释。首先，在《宣说续海》中说：“胜者、菩萨、瑜伽士，意传、明传、耳传。”这样共有三种传承，这是古老的密宗术语中特有的。其中，胜者意传有两种。例如，就像天空中只有一个月亮，但由于有兔子的形象，所以所有显现的水中月亮都带有兔子的装饰一样。六种解释者通过彻底理解续部的意义，能够使由此化现的逝者和逝母，以及菩萨父母寂静和忿怒的眷属都理解续部的意义。这是因为主尊和眷属通过相同的意念来传承。对于与导师和续部不同的同时出现的眷属，通过给予深奥的灌顶，使导师和眷属的意念变得无二无别，这也是意传的一种方式。所谓菩萨明传，与其他地方所说的持明表示传承相一致。即，说法者是清净的菩萨，他们通过从咒语的智慧中获得的身体，将续部完全成熟的菩萨眷属的心智智慧传授给他们，仅仅通过展示咒语和手印的象征方法，就能使眷属立即领悟续部的所有意义。这虽然也是一种特殊的意传，但为了与胜者意传的传承方式区分开来，所以没有称其为意传，而是使用了“明传”这个词。
English
It is said that there are two in the Akaniṣṭha realm. These statements are not contradictory, because the realm of the Tathāgata's manifestations is inconceivable, so say the scholars. Based on the explanation in Spar-khab, some earlier people believed that the Nirmāṇakāya only taught the common vehicle in the human realm and did not teach the Mahāyoga tantras, which is unreasonable. Because in the root tantra itself, when the activities of the Nirmāṇakāya are among the four ways of taming, in the context of taming with speech, it says "the unsurpassed vehicle" and so on, which contradicts the above view. Regarding the way of teaching in Akaniṣṭha, the first chapter mainly teaches the direct teaching, so it is clear in both the Saṃbhogakāya and Nirmāṇakāya ways of teaching. The second part includes the general classification of the three transmissions, and the distinction and explanation of their respective characteristics. First, in the "Ocean of Explanatory Tantras," it says: "Victorious ones, Bodhisattvas, Yogis, Transmission of Intent, Transmission of Awareness, Transmission by Ear." Thus, there are three transmissions, which are unique to the terminology of the ancient Nyingma school. Among them, the Victorious Ones' Transmission of Intent is twofold. For example, just as there is only one moon in the sky, but because it has the image of a rabbit, all the moons reflected in the water appear with the adornment of a rabbit. The six types of explainers, through thoroughly understanding the meaning of the tantra, are able to make the retinue of the departed and departed mothers, and the peaceful and wrathful consorts of the Bodhisattva parents, all understand the meaning of the tantra. This is because the main deity and the retinue transmit through the same intention. For the retinue who are different from the teacher and the tantra, by giving profound empowerments, the intention of the teacher and the retinue becomes inseparable, which is also one way of the Transmission of Intent. The so-called Bodhisattva's Transmission of Awareness is consistent with what is said elsewhere as the Vidyādhara's Transmission of Symbols. That is, the expounders are pure Bodhisattvas, who, through the body attained from the wisdom of mantras, transmit the wisdom of the mind to the Bodhisattva retinue who have fully matured in the tantra. Merely by showing the symbolic methods of mantras and mudras, the retinue can immediately realize all the meanings of the tantra. Although this is also a special Transmission of Intent, in order to distinguish it from the transmission method of the Victorious Ones' Transmission of Intent, it is not called the Transmission of Intent, but the term "Transmission of Awareness" is used.
Chinese
结合在一起。所谓“瑜伽耳传”，瑜伽并非一开始就如观想本尊明咒那样，而是以平凡的所依为基础，修习道，直至获得相应的暖相为止。这应作为共同所化众生的显现来强调。就境界而言，此处的瑜伽士中也有佛和菩萨，如莲花生大师。像这样的瑜伽士，由前前瑜伽士的口中，向后后瑜伽士的耳中，依次传授灌顶、传承和口诀，即是耳传。大圆满的觉悟者之间，虽然没有像学习那样的耳传，但仅有口耳相传的方式，这并不矛盾，全知麦彭仁波切如是说，并且诸多经续的教证也证实了这一点。因此，不能说佛只有意传，菩萨只有明传。所以，瑜伽士以耳传为主，菩萨的传承方式是独特的明智传承，佛陀亲自传承的方式是独特的意传。第二部分有三：佛陀意传、菩萨明传、瑜伽士耳传。第一种是：导师第六金刚持将法传给五方佛等补处，五方佛又传给共同的眷属。第二种分为：传给非人和传给人和非人两种。第一种是：三怙主菩萨传给天、龙、夜叉的持明者，如具名、胜护等三位。第二种是：佛陀示寂后二十八年，五位具德的瑜伽母在楞伽国的城市海岛，喜马拉雅山顶，以神通汇集。忆念佛陀，唱诵悲歌，金刚手菩萨亲自显现并宣说续部。第三部分分为：此续在人间最初出现的方式，以及从那之后如何传承两种。第一种是：如前所说，秘密主结集经藏时，以此加持力，萨霍拉国王匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）即因陀罗部底获得了身语意标志融入，降下珍宝经函，进行佛法辩论，众人宣告为圣，举行盛大供养，降下珍宝雨。