English
If one uses things that the earth cannot contain at will, one will fall into the five transgressions. As it says in the Lamrim: "Therefore, without realizing equality, indulging in the five poisons will cycle through the five realms." Therefore, a yogi who has confidence in view and meditation, even if he indulges in afflictions, will not be bound, like a peacock that lives on poison. When afflictions arise due to dryness, he does not let himself be controlled by them like an ordinary person. He does not abandon, block, purify, or transform them like the lower vehicles, but rather transforms them into the path, like a fish comfortable in water. This is the justified reason for not abandoning them. The second is: White essence, red essence, great scent, meat. Do not discard the pure vessel of water. Therefore, these five samaya substances are special substances that are composed of the nature of reality, their own essence, power, and blessings, and therefore should not be discarded. There are four reasons for not discarding them: They should not be discarded because they are the play of the nature of reality, which is originally without acceptance or rejection. As it says in the Limb: "Nectar is the dharma that is originally pure, without acceptance or rejection, beyond all. The wise should accept it as the great samaya of original protection." Therefore, they should not be discarded because they are the essence of the five families and the five wisdoms. As it says in the Ashes: "Nectar Bodhicitta is the mirror wisdom of the Vajra family. Likewise, great scent is the dharmadhatu of the Tathagata. Meat is the equality of the Ratna family. Red essence is the discriminating wisdom of the Padma family. Urine is the accomplishing wisdom of the Karma family. The five are the actual substances of the five families. Great scent and urine are Bodhicitta." Therefore, they should not be abandoned because they eliminate the five diseases. White bodhi1, red bodhi2, great scent3, urine4, great meat5, respectively eliminate heat disease1, cold disease, black poison3, plague4, leprosy5. They should also not be abandoned because they have five natural powers. In the previous order, one can obtain the qualities of unfailing dharani1, radiance2, longevity3, melodious voice4, and great power5. The second part includes the meaning and the elaboration of the names. The first part is: In the second chapter of the Extensive Section, from the samaya called "Abandoning the Vajra" to "the Mudra of Samadhi," ninety-seven samayas are explained, most of which are explanations of the samayas that should be known. Furthermore, the treatises of Mahayoga explain how to view all knowable things, and these are the samayas.
Chinese
各自通过自己的名字来显示如何了解它。第二，三百六十和无边无际所修饰。第一，在《细续》中说：后者的根本和分支，五十、一百六十和两百的应守护者，全部都应追随佛语和教敕。因此，根本分为一百六十，分支分为两百。第一，五个根本各自划分为方便和智慧两种，所以是十，再划分为三十，所以是一百五十，加起来就是一百六十。就像那样，对于五个根本誓言来说，每一个都有两个和三十个。而且，《细续》中说，所谓的五种支分，从一开始就是方便行和智慧，都是双倍的。每一个也都有三十个应守护者。也就是，对于不可舍弃的无上，划分为三十种，其中说：菩提心是无上之神，寂静和忿怒支分中的其余九位神和十位神，也就是二十，不可思议。慈、悲、喜、舍，共同殊胜的证悟，从天神续部中所说的以慈爱来摄受恶者等等，的八种无量。两种真谛的一切意义，菩提的十种相，以无上的明晰而不违犯。就像那样。对于恭敬上师，也有身语意三门的十个，也就是三十个。就像那样，从身体方面守护，例如击打等等，即使是极少的一点也不应该做。五种欲妙的供养和，对于秘密明妃，在容器中不使用毒药。舍弃走向正直的一方和，不侵占座位等等和，不在非时站立于面前，恶行，在面前大小便等等，行为等等应舍弃。装饰等等也同样是华丽的，一切低劣的行为都应舍弃，行为举止谨慎是安住处。从语言方面来说，不说谎言、挑拨离间、恶语和，绮语任何时候都不应该做，舍弃无意义的粗语。暗中说缺点会变得衰败，称赞功德并说悦耳的话语，不说闲言碎语等等，会获得佛陀金刚语。从意方面来说，对于显示的上师，对于上师的财物和明妃贪执、嗔恨，对于上师和眷属愚痴，
English
It shows how to know it through each of their own names. Secondly, three hundred and sixty and adorned with infinity. First, in the Subtle Tantra, it says: The root and branches of the latter, fifty, one hundred and sixty, and two hundred to be protected, all should follow the words of the Buddha and the edicts. Therefore, the root is divided into one hundred and sixty, and the branches are divided into two hundred. First, each of the five roots is divided into two, method and wisdom, so there are ten, and then divided into thirty, so there are one hundred and fifty, which adds up to one hundred and sixty. Likewise, for the five root vows, each has two and thirty. Moreover, the Subtle Tantra says that the so-called five limbs are doubled from the beginning by method and wisdom. Each also has thirty to be protected. That is, for the unsurpassed that is not to be abandoned, it is divided into thirty, of which it says: Bodhicitta is the unsurpassed deity, the remaining nine deities and ten deities in the branches of peaceful and wrathful, that is, twenty, are inconceivable. Loving-kindness, compassion, joy, equanimity, common and supreme realization, from the lineage of deities mentioned in the Tantra of Deities, such as embracing the wicked with love, the eight immeasurables. All meanings of the two truths, the ten aspects of Bodhi, are not violated by unsurpassed clarity. Just like that. For honoring the guru, there are also ten each of the three doors of body, speech, and mind, that is, thirty. Likewise, guarding from the body, such as striking, etc., even a very small amount should not be done. The offering of the five desirable qualities and, for the secret consort, do not use poison in the container. Abandon going to the upright side and, do not invade the seat, etc., and do not stand in front at the wrong time, bad behavior, defecating in front, etc., actions, etc., should be abandoned. Decorations, etc., are also gorgeous, all inferior behaviors should be abandoned, and cautious behavior is the dwelling place. From the aspect of speech, do not lie, slander, speak harshly, and do not engage in frivolous talk at any time, abandon meaningless coarse language. Speaking of faults in secret will lead to decline, praising virtues and speaking pleasant words, not engaging in idle chatter, etc., will obtain the Buddha's vajra speech. From the aspect of mind, for the guru who shows, for the guru's property and consort, attachment, hatred, for the guru and retinue, ignorance,
Chinese
对正法愚昧的傲慢４和，自大。嫉妒５对上师的功德，不要生起五毒之心。不要往坏处想６，说话要像重低音炮一样（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）思维７。像父母８和本尊一样想９。经常保持虔诚的渴望，不要中断１０。如是说。在手印瑜伽中也有三十条，其中，寂静和忿怒的本尊各自有七个手印，两个本尊共有十四个。方位１，边角，束缚，所依，下方基础２和宫殿的咒语３。根本４，生起５，事业，念诵四种的咒语。每个数字６７８９是九。灌顶１０，加持，收摄１１，秘密咒语和。迎请１２，融入１３，稳固１４，顶礼１５，供养１６。如是说。对道友的慈爱也有三十条，其中，从身体方面来说，不要触摸１和给予２，不要未经允许就接受。不是月光，不要使用道友不允许的陀罗尼３。不要中断见解和行为高的前辈４。比自己先获得灌顶５和誓言６的人，要恭敬。就这样。总是要宽容，谨慎，有分寸７。恭敬８，尊重，做事和供养９，以及快乐地相处１０。从语言方面来说，要戒除说谎等四种恶行４。不要说秘密５，不要说坏话６。说悦耳的７话，说敬语８，坦诚地说９。即使说真话，也要恭敬地说１０。从意方面来说，像以前一样舍弃五毒５。舍弃贪心６和嫉妒心７。像眼睛８一样看待，并保持虔诚９。舍弃害人之心１０，共有十种。如是说。不泄露秘密也有三十条，其中，为了保密而不说。共同和中间的秘密各有四个。适当和委托各有十种。不要用心去想，不要用语言去说。不要用身体的暗示来表达，共有三十条。如是说。第二，每个支分誓言都有二十条，因此共有两百条。支分誓言五二者，一个也有二十种。如是说。其中，不应舍弃的誓言分为一百种：十个田地的以方便的行持而实际解脱十个，以及以智慧了知无自性而解脱于无生十个，即嗔恨二十个。同样，对于十个支分誓言，以方便不分别而行持，以及以智慧不分别，即愚痴二十个。也就是说，以证悟而成为自信的就是傲慢。
English
Arrogance 4 due to ignorance of the true Dharma, and self-importance. Jealousy 5 towards the qualities of the Guru, do not generate the mind of the five poisons. Do not think negatively 6, speak like a heavy bass (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) thinking 7. Think of them as being like parents 8 and Yidam 9. Always maintain a constant longing, do not interrupt it 10. Thus it is said. There are also thirty in Mudra Yoga. Among them, each peaceful and wrathful deity has seven mudras, so two have fourteen. Directions 1, corners, bonds, supports, lower bases 2, and the mantra of the palace 3. Root 4, generation 5, activity, the four kinds of recitation mantras. Each number 6789 is nine. Empowerment 10, blessings, gathering 11, secret mantras and. Inviting 12, merging 13, stabilizing 14, prostrating 15, offering 16. Thus it is said. There are also thirty for loving-kindness towards Dharma brothers, among them, from the aspect of the body, do not touch 1 and give 2, do not accept without permission. Not moonlight, do not use Dharani 3 that Dharma brothers do not allow. Do not interrupt the predecessors who have high views and conduct 4. Those who received empowerment 5 and vows 6 earlier than oneself should be respected. Just like that. Always be tolerant, cautious, and measured 7. Respect 8, honor, do things and make offerings 9, and live happily together 10. From the aspect of speech, abandon the four negative actions such as lying 4. Do not speak of secrets 5, do not speak ill 6. Speak pleasant 7 words, speak respectfully 8, speak frankly 9. Even if you speak the truth, speak respectfully 10. From the aspect of mind, abandon the five poisons 5 as before. Abandon greed 6 and jealousy 7. Look at them like eyes 8 and maintain devotion 9. Abandon the intention to harm 10, there are ten in total. Thus it is said. There are also thirty for not revealing secrets, among them, do not speak for the sake of secrecy. There are four common and intermediate secrets each. There are ten appropriate and entrusted ones each. Do not think of revealing them with the mind, and do not speak of them with words. Do not express them with body language, there are thirty in total. Thus it is said. Secondly, each of the ten branch vows has twenty, so there are two hundred in total. The five two branch vows, one also has twenty. Thus it is said. Among them, the vows that should not be abandoned are divided into one hundred: the ten fields are actually liberated by the practice of skillful means, and the ten are liberated into non-birth by knowing the wisdom of no self-nature, that is, twenty of hatred. Similarly, for the ten branch vows, practice without distinguishing by skillful means, and without distinguishing by wisdom, that is, twenty of ignorance. That is to say, arrogance is what becomes confidence through realization.
Chinese
二十。十方佛土以慈悲不舍弃的十种，以及五部佛母以方便嬉戏的五种，以及等持的，大方便的，根境的，自性的，智慧融入法界的五种，共二十种贪欲。四种未悟和邪悟，以及三类体性和三类外续部，这十种的见行在方便行持的空性中不包含的十种，以及智慧见解的门中不包含的十种，共二十种。这些也在《细释》中说：“对于不舍弃的五种有十二种，十方佛土以方便行持而摧毁，智慧以无自性而解脱。”等等。欣然接受的誓言甘露，每一种都有显现外在的四种，和隐藏内在的四种，共根本八种，以及清净和不清净两种，共行者共同的誓言物五十种，这之上再加上特别的十方佛土的甘露也同样加上，共五十种，总共一百种。这样根本誓言一百六十种和支分誓言两百种，共三百六十种。第二是，对于有情的所有分别念，作为对治，誓言也同样扩展到那么多，所以无法言说，因为说了六道等等平息三有分别念的缘故。第三是，《意集经》中说：“完全毁坏大，根本毁坏和支分毁坏，同样伴随毁坏和逐渐毁坏五种。”这样如果毁坏了，通过弥补就能圆满的缘故，比下等者殊胜。其中声闻乘如果发生隐瞒失败，就无法恢复，就像瓦罐破碎一样，菩萨乘就像金银器皿破碎了，铁匠可以修补一样，依靠善知识可以恢复毁坏的誓言。这里就像金器凹陷，自己努力可以恢复一样，不依靠其他，自己有能力恢复，其中的方式是，如前所说：“凡是需要弥补的，事业和物品和意愿和等持和其自性。”就像说的那样。第五是毁坏的过患，根本和支分和与毁坏者交往的过患。第一是，这其中说：“如果根本誓言毁坏，所有修持都会颠倒，各种不悦意的，不想要的结果