Chinese
吉祥密集心髓真实性确定之续王幻化网，以总义之门而决定之善说，秘密主口授。 吉祥密集心髓真实性确定之续王幻化网，以总义之门而决定之善说，秘密主口授。 外函。 吉祥密集心髓真实性确定之续王幻化网，以总义之门而决定之善说，名为秘密主口授之下半部分。第三，果位圆满证悟续义之解说中，确定进入续之实体的论典界限。为了容易理解论典的脉络，解释各个章节所显示的意义之集合。如何集合之意义进行确定。第一，有三种不同的观点。大学者斯盖巴认为，第三章上半部分之前的总和特殊之因缘圆满后，从此以后，所有如来都特意宣说此语。以下半章和十九个章节显示了续之实体。斯巴卡布中说，在此之前，续的因缘已经圆满。第三章的开头是为了显示见解。从此以后，宣说了如来等。大学者比玛拉认为，第二章的父母之对话引发了因缘的圆满。从此以后，无二之大自在。以下显示了续义。小释中说，从此以后，胜王圆满正觉，与妃嫔眷属无二无别。领会了两种对话的意义，阐述了论典的意义。圆满大觉悟的瑜伽士，以二十种思辨，确立了其为圆满正觉之王。发起无上菩提心，是最初的殊胜之道。荣 सोम 大师认为，第一章是开场白，第二章是普贤父母的对话，以及对未证悟的众生发起两种菩提心。第三章，通过其加持，示现六能仁，并通过四种调伏来展示利益众生的方式。第四章以下是
English
Glorious Secret Essence, King of Tantras, Determining the True Nature, Magical Net, A Good Explanation Establishing [It] Through the Door of General Meaning, Secret Lord's Oral Instruction. Glorious Secret Essence, King of Tantras, Determining the True Nature, Magical Net, A Good Explanation Establishing [It] Through the Door of General Meaning, Secret Lord's Oral Instruction. Outer Section. The latter part of the Glorious Secret Essence, King of Tantras, Determining the True Nature, Magical Net, A Good Explanation Establishing [It] Through the Door of General Meaning, called Secret Lord's Oral Instruction, is present. Third, in explaining the meaning of the tantra of fully knowing the result, the boundary of the text entering the substance of the tantra is determined. In order to easily understand the flow of the text, the collection of meanings shown by each chapter is explained. How the collected meaning is determined. First, there are three different views. The great scholar Sgegpa believes that after the general and specific causes and conditions up to the beginning of the third chapter are complete, from then on, all the Tathagatas specifically speak this word. From then on, half a chapter and nineteen chapters show the substance of the tantra. In Spar Khab it says, before that, the causes and conditions of the tantra were complete. The beginning of the third is to show the view. From then on, the Tathagatas and others were spoken. The great scholar Vimala believes that the conversation between the father and mother in the second chapter caused the completion of the causes and conditions. From then on, the great lord of non-duality. The following shows the meaning of the tantra. In the small commentary it says, from then on, the supreme king, the complete Buddha, is inseparable from the assembly of consorts. Understanding the meaning of the two conversations, he explained the meaning of the text. The yogi who realizes the Great Perfection, with twenty speculations, establishes him as the king of complete enlightenment. Generating the supreme bodhicitta is the supreme path to go at the beginning. The great Rongzom is: the first chapter is the introduction, the second is the conversation between Kuntu Zangpo father and mother, and the generation of two bodhicittas for sentient beings who have not realized it. In the third chapter, through his blessings, he manifested the six Thubpas and showed how to benefit sentient beings through the four taming methods. From the fourth chapter onwards,
Chinese
想要阐述续部的真实内容。那么，这里应该放什么呢？无论如何解释这三种方式，我都不认为它们是矛盾的，而且很容易解释。然而，在这里，我以噶举派的口诀传承为权威，暂时遵循第一种观点来讲述。第二部分包括：总的来说，阐述各章节的安排；分别阐述续部意义的各个真实内容。第一部分是：从前面经文的延续中：具有殊胜菩提瑜伽士，将一切法的究竟意义确定下来。（第三品）当证悟究竟意义之时，一切仅是名称显现的诸法。（第四品，文字轮）现证菩提。从现证圆满的文字本身中，展现无边禅定之乐。（第五品）所展现的即是无量坛城。（第六品）阐明能显现的咒语文字。（第七品）那本身在心之象征手印中显现。（第八品）为了向未见之愚昧者展示，展示引导之粉末彩绘至关重要。（第九品）依赖于这些坛城的事业，授予殊胜灌顶是最殊胜的。（第十品）圆满殊胜灌顶后，进入会众。（第十一品）会众修法的功德不可思议。（第十二品）广弘殊胜会众，是具口诀心髓者的行为。（第十三品）会供时以歌赞颂。（第十四品）如果寂静法无法调伏，则展现金刚忿怒的坛城。（第十五品）以忿怒咒语显示身相。（第十六品）应当在那坛城中欢喜。（第十七品）应当向那本身供养。（第十八品）在供养寂静与忿怒诸尊时，安住于律仪非常重要。（第十九品）具有誓言的士夫，以四种事业利益他人。（第二十品）以忿怒之歌赞颂。（第二十一品）以上是从第三品到第二十一品的顺序排列。第二部分包括：寂静与忿怒共同和分别之法所阐述的章节集合，以及如何阐述续部的十种真实内容的归纳。第一部分是：阐述寂静法的有九品，阐述忿怒法的有五品，共同阐述的有八品。这些的总词是：
English
It is desired to explain the actual content of the tantra. So, what should be placed here? In any case, however one explains these three systems, I do not see them as contradictory, and they are easy to explain. However, here, taking the oral tradition of the separate Kagyu school as authoritative, I will speak, for the time being, following the first view. The second part includes: In general, explaining the arrangement of the chapters; separately explaining each of the actual contents of the tantric meaning. The first part is: From the continuation of the previous scripture: That yogi who possesses supreme enlightenment, Establishes all dharmas in definitive meaning. (Chapter 3) When the definitive meaning itself is realized, All phenomena that appear as mere names. (Chapter 4, the Wheel of Letters) Manifest Enlightenment. From that very manifest and complete letter, Emanates endless enjoyment of samadhi. (Chapter 5) What is emanated is the inconceivable mandala. (Chapter 6) The letters of the mantra that make things clear are spoken. (Chapter 7) That itself is clear in the mudra that is the symbol of the heart. (Chapter 8) In order to show it to the unseen and deluded, It is essential to show the drawing and guiding powder colors. (Chapter 9) The action that relies on those mandalas, Giving the supreme empowerment is the most supreme. (Chapter 10) After completing the supreme empowerment, one enters the assembly. (Chapter 11) The qualities of accomplishing the assembly are inconceivable. (Chapter 12) Also, greatly expanding the supreme assembly, Is the action of one who possesses the essence of the oral tradition. (Chapter 13) At the time of the assembly, praise is done with song. (Chapter 14) If it cannot be subdued by peaceful means, Then emanate the mandala of Vajra Wrathful. (Chapter 15) Showing the form with wrathful mantras. (Chapter 16) One should rejoice in that very mandala. (Chapter 17) One should offer worship to that very one. (Chapter 18) When worshiping the vast array of peaceful and wrathful ones, It is very important to abide by the vows. (Chapter 19) That person who possesses the vows, Benefits others with the four actions. (Chapter 20) Praise is done with wrathful songs. (Chapter 21) These are arranged in order from the third chapter to the twenty-first. The second part includes: The collection of chapters that explain the common and distinct dharmas of peaceful and wrathful ones, and the summary of how to explain the ten actual contents of the tantra. The first part is: There are nine chapters that explain peaceful dharmas, five chapters that explain wrathful dharmas, and eight chapters that explain common dharmas. The summary of these is:
Chinese
第一1、第二2、第三3，是寂静本生品；是究竟果的寂静坛城。第四4、第五5、第六6、第七7、第八8和第十四9品，是随行，是寂静修习品。༈。同样，第十五品，是忿怒本生果1坛城；第十六2、第十七3、第十八4和第二十一5品，是随行，宣说忿怒修习品。༈。共同品第九1和第十2，第十一3、第十二4、第十三5和第十九6、第二十7、第二十二8中，第十一、第十二合一，依次成办坛城灌顶会供，圆满次第三昧耶事业，最后显示教诫和交付。如是。第二有十，其中，如实见是四品所说，所量、因、宗派四三简略显示，以及各种乘的见解由第三品显示。成就悉地的见解由第五品显示，量论、教典的因由第十一品显示，与见解相关的三种特征简略显示由第十二品显示。无有执著行持的品有三，其中，成就悉地的行持五种中，会供修习的第十一品和第十二品显示。陈设坛城显示的品有六，寂静自性的坛城第一品，身坛城第六品，忿怒自性的坛城第十五品，增上等持的坛城第十七品，寂怒的剩余影像坛城第九品，会供坛城第十一品和第十二品显示。次第行进灌顶显示的品有二，灌顶坛城，入于其中，与法器结合而灌顶之理等第九品，灌顶方法真实第十品显示。不违越三昧耶显示的品有一，第十九品。嬉戏事业是，第九品从火门行事业的方式略微提及，主要由第二十品显示。真实追求修持是，由八品显示，第五品所要成办的悉地种类，修持方法有二次第，其中生起次第是，第四品中寂静之因的种子，第六品中生起。
English
The first 1, second 2, and third 3, are the peaceful origination chapters; it is the peaceful mandala of the ultimate fruit. The fourth 4, fifth 5, sixth 6, seventh 7, eighth 8, and fourteenth 9 chapters are the subsequent, are the peaceful practice chapters. ༈. Similarly, the fifteenth chapter, is the wrathful origination fruit 1 mandala; the sixteenth 2, seventeenth 3, eighteenth 4, and twenty-first 5 chapters are the subsequent, showing the wrathful practice chapters. ༈. Common chapters nine 1 and ten 2, eleven 3, twelve 4, thirteen 5, and nineteen 6, twenty 7, twenty-two 8, from these, eleven and twelve are combined, respectively accomplishing the mandala empowerment assembly, completion stage samaya activity, and finally showing instruction and entrustment. Thus. The second has ten, among which, the view of suchness is shown by four chapters, the measurable, reason, tenets four three briefly shown, and the views of various vehicles are shown by the third chapter. The view of accomplishing siddhis is shown by the fifth chapter, the reason of valid scripture is shown by the eleventh chapter, the three characteristics related to the view are briefly shown by the twelfth chapter. There are three chapters showing unobstructed conduct, among which, of the five conducts of accomplishing siddhis, the eleventh and twelfth chapters of assembly practice are shown. There are six chapters showing the arrangement of the mandala, the peaceful nature mandala is the first chapter, the body mandala is the sixth chapter, the wrathful nature mandala is the fifteenth chapter, the superior samadhi mandala is the seventeenth chapter, the remaining image mandala of peaceful and wrathful is the ninth chapter, the assembly mandala is shown by the eleventh and twelfth chapters. There are two chapters showing the progression of empowerment, the empowerment mandala, entering into it, the method of bestowing empowerment by combining with the vessel, etc. is the ninth chapter, the actual method of bestowing empowerment is shown by the tenth chapter. There is one chapter showing the inviolable samaya, the nineteenth chapter. The playful activity is, in the ninth chapter, the method of performing activity through the fire gate is briefly mentioned, and mainly shown by the twentieth chapter. The actual pursuit of accomplishment is, shown by eight chapters, the fifth chapter shows the types of siddhis to be accomplished, the method of accomplishment has two stages, among which the generation stage is, in the fourth chapter, the seed of the peaceful cause, in the sixth chapter, the generation.
Chinese
所依和能依的坛城。第七是从生起次第产生的缘起咒。第八是用四手印来印持。第十六是从忿怒尊的生起咒，第十七是所生起之忿怒尊的坛城。圆满次第由第十三品来阐述。不动金刚的禅定是，从有相生起次第中产生，与无相见解相关联。安住于处所，显示供养的品有五品：寂静本尊手印的供养第八品，增益本尊禅定的供养第九品，歌舞智慧庄严是供养第十四品，双运解脱和誓言物的供养第十八品，忿怒尊大力的赞颂第二十一品来阐述。束缚、念诵咒语和手印，念诵咒语由两品来阐述：寂静咒第七品和忿怒咒第十六品，束缚手印由第八品来阐述。这些也只是粗略的总结，如果将各品中零散阐述的众多内容都收集起来，篇幅会变得非常庞大，因此没有详细展开。第三，确定：必要、体性、词义、名称。第一，实际上是领悟道的根本，间接的是使暂时和究竟的二果得以显现的必要。第二，道和它的条件，将在下面阐述。第三，根本之前已经阐述完毕，意义是从事于行为的语词，所知和所得是意义，因为这条道路使之了知和获得。经文中说：根本义圆满且与义相关，称为自性根本，象征根本也是如此。第四，该经中说：根本义是道和支分，因此，是道的体性和支分条件。这两者的区别是：成为了知和进入的实际基础的是道的体性的主要部分，作为其助伴的支分是条件。次第是，上师们通常先阐述道的体性，但在这里先阐述条件似乎更方便，首先确定道的支分根本的十法，然后，这些也因所化众生的智慧差异而分为道的体性方便解脱二者各自的