English
These are the ornaments of glory: the hair standing on end is the ornament for reversing samsara; the vajra garuda wings are the ornaments of skillful means and wisdom; the blue-red diadem is the ornament for subduing permanence and annihilation; the vajra on the crown of the head is the ornament of remaining awareness; the armor of power is the ornament for walking with blazing light; the non-dual union is the ornament of the wisdom mother; averting harm and malice is the ornament of the hero's tongue; burning afflictions is the ornament of the vajra fire. Thus it is. The third is that the right and left ear ornaments of the steadfast Bodhisattva are adorned with the sun and moon. Je Rongba considers them to be rosaries made of sun and moon. The fourth is that the environment of a billion worlds, etc., is taught. In the eighth chapter of Magical Illusion, it says: Vajra Wrathful Blood-Drinker, blue in color. Wrathful Mother, the wealthy realm, inseparable. With white and red faces, they lead away afflictions. Nine-pointed and five-pointed ti-ra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and bell, red conch, holding the world. Showing attachment by embracing wisdom. Buddha (བུདྡྷ，Buddha，buddha，佛) Blood-Drinker embraces the Wrathful Mother. Leading away ignorance with white, yellow, dusky, and black colors. Wheel vajra ti-ra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and bell, red conch, holding a trident. Ratna (རཏྣ，Ratna，ratna，宝) Blood-Drinker embraces the Wrathful Mother. Offering pride with blue, red, yellow, and black colors. Jewel vajra ti-ra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and bell, red conch, playing with the enemy axe. Padma (པདྨ，Padma，padma，莲花) Blood-Drinker embraces the Wrathful Mother. From the white, yellow, red, and black splendor, lotus vajra ti-ra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and bell, red conch, holding a small drum. Karma Blood-Drinker plays with the Mother. In the white, red, green, and black flames, crossed vajra ti-ra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and bell, red conch, playing with a plow. These are in accordance with the dance offering and are the practice of Ka Chim Powa. In other places, such as Magical Illusion Vajra and Lama, even if the body color and hand implements are slightly different from this, it is because compassion and activity are impartial, appearing according to the inclinations of the beings to be tamed. So, since it is not definite, will it become a fault that practitioners cannot practice? That is not the case, because it is said to be definite in each tantra text. The former masters said to practice in this way. The fifth is, embracing the assembly of fearful consorts. This means that all the consorts have the same body color as the father and wear leopard skin skirts. The right hand embraces the father with the bell, the symbol of wisdom, and the left hand puts the blood conch into the father's mouth. The right hand is wis
Chinese
依靠殊胜方便，左手持红色嘎巴拉为主。如是说。第二是眷属的安排：处所和地域的手印等，此处所指处所和地域的八八母中，处所指的是从八大尸林处所而来，其中有外、内、密三种。外是指：寒林等八处。其中《噶波》中说：地域的名称是印度的摩揭陀。地域悉陀玛，大尸林寒林。嘎日（藏文：ག་རཱི，梵文天城体：गरि，梵文罗马拟音：Gari，汉语字面意思：嘎日）。地域的名称是僧伽罗国。嘎嘎木卡（藏文：ཀཱ་ཀ་མུ་ཁཱི，梵文天城体：काकमुखि，梵文罗马拟音：Kakamukhi，汉语字面意思：嘎嘎木卡）。大尸林圆满于身。夏玛夏尼（藏文：སྨ་ཤ་ནཱི，梵文天城体：श्मशानि，梵文罗马拟音：Smashani，汉语字面意思：夏玛夏尼）。地域的名称是喀什米尔国。吾鲁玛（藏文：ཨཱུ་ལུ་མ，梵文天城体：उलुम，梵文罗马拟音：Uluma，汉语字面意思：吾鲁玛）。大尸林嬉戏黑天。旃扎里（藏文：ཙཎྜ་ལཱི，梵文天城体：चण्डालि，梵文罗马拟音：Chandali，汉语字面意思：旃扎里）。地域的名称是托噶国。夏瓦纳（藏文：ཤྭ་ན，梵文天城体：श्वान，梵文罗马拟音：Shvana，汉语字面意思：夏瓦纳）。大尸林嬉戏大秘密。贝达里（藏文：བཻཏྟ་ལཱི，梵文天城体：वैत्तालि，梵文罗马拟音：Vaittali，汉语字面意思：贝达里）。地域的名称是邬金国。冈嘎木卡（藏文：ཀངྐ་མུ་ཁཱི，梵文天城体：कङ्कमुखि，梵文罗马拟音：Kankamukhi，汉语字面意思：冈嘎木卡）。大尸林堆积莲花。格斯玛日（藏文：གྷིསྨ་རཱི，梵文天城体：घिस्मारि，梵文罗马拟音：Ghismari，汉语字面意思：格斯玛日）。地域的名称是尼泊尔国。斯日嘎拉（藏文：སྲྀ་ག་ལ，梵文天城体：सृगाल，梵文罗马拟音：Srigala，汉语字面意思：斯日嘎拉）。大尸林雅玛卡。扎莫嘿（藏文：པྲ་མོ་ཧེ，梵文天城体：प्रमोहे，梵文罗马拟音：Pramohe，汉语字面意思：扎莫嘿）。地域的名称是萨霍尔国。格日达（藏文：གྷྲྀ་དྷ，梵文天城体：घृध，梵文罗马拟音：Ghridha，汉语字面意思：格日达）。大尸林群鸟聚集。布嘎斯（藏文：པུཀྐ་སཱི，梵文天城体：पुक्कासि，梵文罗马拟音：Pukkasi，汉语字面意思：布嘎斯）。地域的名称是李国。比亚格日（藏文：བྱཱ་གྷྲྀ，梵文天城体：व्याघ्रि，梵文罗马拟音：Vyaghri，汉语字面意思：比亚格日）。大尸林现证圆满。扎日（藏文：ཙ་རཱི，梵文天城体：चरि，梵文罗马拟音：Chari，汉语字面意思：扎日）。如是说。内部的八大尸林是：五根，带心的身体，内脏，性器官。秘密的尸林是：八识聚，即阿赖耶嘎日（藏文：ག་རཱི，梵文天城体：गरि，梵文罗马拟音：Gari，汉语字面意思：嘎日），意扎日（藏文：ཙ་རཱི，梵文天城体：चरि，梵文罗马拟音：Chari，汉语字面意思：扎日），染污意扎莫嘿（藏文：པྲ་མོ་ཧེ，梵文天城体：प्रमोहे，梵文罗马拟音：Pramohe，汉语字面意思：扎莫嘿），触识贝达里（藏文：བཻཏྟ་ལཱི，梵文天城体：वैत्तालि，梵文罗马拟音：Vaittali，汉语字面意思：贝达里），眼识布嘎斯（藏文：པུཀྐ་སཱི，梵文天城体：पुक्कासि，梵文罗马拟音：Pukkasi，汉语字面意思：布嘎斯），舌识格斯玛日（藏文：གྷསྨ་རཱི，梵文天城体：घिस्मारि，梵文罗马拟音：Ghismari，汉语字面意思：格斯玛日），耳识夏玛夏尼（藏文：སྨ་ཤ་ནཱི，梵文天城体：श्मशानि，梵文罗马拟音：Smashani，汉语字面意思：夏玛夏尼），鼻识旃扎里（藏文：ཙཎྜ་ལཱི，梵文天城体：चण्डालि，梵文罗马拟音：Chandali，汉语字面意思：旃扎里）。八个地域是：与上述八大尸林相关的摩揭陀等八个地域。或者说是八识聚的八个地域：阿赖耶的地域是义、心，悉陀玛。意的地域是有为法和无为法的法，比亚格日。染污意的地域是阿赖耶，斯日嘎拉。五根的地域：色，格日达。声，冈嘎玛。香，嘎嘎。味，吾鲁。触。夏瓦纳。这样，地域和识不离，清净为处所，嘎日和扎门玛，第一个住在肋下和船头，后者是：内院的四方有四只带獠牙的，四隅有四只带翅膀的。它们的身色和手印是：嘎日是红色的，持蓝色手杖。等等。悉陀是交叉的黄色狮子。等等。四门手印说
English
Relying on excellent means, holding a red skull cup in the left hand as the main object. Thus it is said. Secondly, the arrangement of the retinue is: mudras of places and lands, etc. In this context, among the eight-eight mothers of places and lands, "place" refers to the eight charnel ground places. There are outer, inner, and secret aspects. The outer ones are: eight places including the Cool Grove. Also, in the Galpo it says: The name of the land is Magadha in India. Land of Siddha. Great Charnel Ground, Cool Grove. Gari (藏文：ག་རཱི，梵文天城体：गरि，梵文罗马拟音：Gari，汉语字面意思：Gari). The name of the land is the country of Simhala. Kakamukhi (藏文：ཀཱ་ཀ་མུ་ཁཱི，梵文天城体：काकमुखि，梵文罗马拟音：Kakamukhi，汉语字面意思：Kakamukhi). Great Charnel Ground, complete on the body. Smashani (藏文：སྨ་ཤ་ནཱི，梵文天城体：श्मशानि，梵文罗马拟音：Smashani，汉语字面意思：Smashani). The name of the land is the country of Kashmir. Uluma (藏文：ཨཱུ་ལུ་མ，梵文天城体：उलुम，梵文罗马拟音：Uluma，汉语字面意思：Uluma). Great Charnel Ground, playing with He Chen. Chandali (藏文：ཙཎྜ་ལཱི，梵文天城体：चण्डालि，梵文罗马拟音：Chandali，汉语字面意思：Chandali). The name of the land is the country of Tokhar. Shvana (藏文：ཤྭ་ན，梵文天城体：श्वान，梵文罗马拟音：Shvana，汉语字面意思：Shvana). Great Charnel Ground, playing with Great Secret. Vaittali (藏文：བཻཏྟ་ལཱི，梵文天城体：वैत्तालि，梵文罗马拟音：Vaittali，汉语字面意思：Vaittali). The name of the land is the country of Oddiyana. Kankamukhi (藏文：ཀངྐ་མུ་ཁཱི，梵文天城体：कङ्कमुखि，梵文罗马拟音：Kankamukhi，汉语字面意思：Kankamukhi). Great Charnel Ground, piled with lotuses. Ghismari (藏文：གྷིསྨ་རཱི，梵文天城体：घिस्मारि，梵文罗马拟音：Ghismari，汉语字面意思：Ghismari). The name of the land is the country of Nepal. Srigala (藏文：སྲྀ་ག་ལ，梵文天城体：सृगाल，梵文罗马拟音：Srigala，汉语字面意思：Srigala). Great Charnel Ground, Yamaka. Pramohe (藏文：པྲ་མོ་ཧེ，梵文天城体：प्रमोहे，梵文罗马拟音：Pramohe，汉语字面意思：Pramohe). The name of the land is the country of Zahor. Ghridha (藏文：གྷྲྀ་དྷ，梵文天城体：घृध，梵文罗马拟音：Ghridha，汉语字面意思：Ghridha). Great Charnel Ground, flock of birds gathering. Pukkasi (藏文：པུཀྐ་སཱི，梵文天城体：पुक्कासि，梵文罗马拟音：Pukkasi，汉语字面意思：Pukkasi). The name of the land is the country of Li. Vyaghri (藏文：བྱཱ་གྷྲྀ，梵文天城体：व्याघ्रि，梵文罗马拟音：Vyaghri，汉语字面意思：Vyaghri). Great Charnel Ground, manifest complete. Chari (藏文：ཙ་རཱི，梵文天城体：चरि，梵文罗马拟音：Chari，汉语字面意思：Chari). Thus it is said. The eight inner charnel grounds are: the five limbs, the heart with the body, the internal organs, the genitals. The secret charnel grounds are: the eight aggregates of consciousness, namely, Alaya Gari (藏文：ག་རཱི，梵文天城体：गरि，梵文罗马拟音：Gari，汉语字面意思：Gari), mind Chari (藏文：ཙ་རཱི，梵文天城体：चरि，梵文罗马拟音：Chari，汉语字面意思：Chari), afflicted mind Pramohe (藏文：པྲ་མོ་ཧེ，梵文天城体：प्रमोहे，梵文罗马拟音：Pramohe，汉语字面意思：Pramohe), touch consciousness Vaittali (藏文：བཻཏྟ་ལཱི，梵文天城体：वैत्तालि，梵文罗马拟音：Vaittali，汉语字面意思：Vaittali), eye consciousness Pukkasi (藏文：པུཀྐ་སཱི，梵文天城体：पुक्कासि，梵文罗马拟音：Pukkasi，汉语字面意思：Pukkasi), tongue consciousness Ghismari (藏文：གྷསྨ་རཱི，梵文天城体：घिस्मारि，梵文罗马拟音：Ghismari，汉语字面意思：Ghismari), ear consciousness Smashani (藏文：སྨ་ཤ་ནཱི，梵文天城体：श्मशानि，梵文罗马拟音：Smashani，汉语字面意思：Smashani), nose consciousness Chandali (藏文：ཙཎྜ་ལཱི，梵文天城体：चण्डालि，梵文罗马拟音：Chandali，汉语字面意思：Chandali). The eight lands are: the eight lands including Magadha related to the above eight charnel grounds. Or the eight lands of the eight aggregates of consciousness: for Alaya, the land is meaning, mind, Siddha. For mind, the land is conditioned and unconditioned dharmas, Vyaghri. For afflicted mind, the land is Alaya, Srigala. The lands of the five senses: form, Ghridha. Sound, Kankama. Smell, Kaka. Taste, Ulu. Touch. Shvana. Thus, the land and consciousness are not abandoned, purified as a place, Gari and Tramenma. The first resides in the ribs and the bow of the boat, and the latter is: in the four directions of the inner courtyard are four with fangs, and in the four corners are four with wings. Their body colors and hand symbols are: Gari is red and holds a blue staff. And so on. Siddha is a crossed yellow lion. And so on. The four gate mudras say
Chinese
是断常我见等四颠倒之门，以智慧之印来镇压的铁钩母等。如“马面青色持铁钩”等。以纺织女和老鼠女等来自在母，数量为二十八，座为田地和旱地各一，身色和手持物为：“罗刹女紫黑色持鲜血颅器”等。此处所说的幻化心要中说：“外之空行自续母，内之空行示现为忿怒母，秘密之化身是首饰母，法印金刚持自印”。如是说。如果未作灌顶和加持，此时如寂静般生起智慧勇识后，作灌顶并加持，种姓主是五部，父尊以五父，母尊以五母来庄严。二十忿怒母以五智慧为伴，作为具有的标志，各自以黄金五股金刚杵来装饰，对于诸灌顶母，作为行猛厉事业的标志，各自以铁制三股金刚杵来作头饰，如是宣说。这些支分之神，多数都生起上首之忿怒尊。神主马面明王是根本之忿怒尊，因此即使观修智慧勇识等支分之神为寂静相也无有相违，因为寂静相中任何忿怒的装饰都不包含，而忿怒相中也未遮止寂静的装饰之故，因此随欲观修寂静或忿怒皆可，如寂静相则观修珍宝头饰，如忿怒相则观修依靠颅骨头饰之房屋。至尊一切智上师所造之《净治灌顶仪轨》中，除了智慧勇识之外的其余八支分之神，寂静和忿怒共同以寂静来作。第三，事业次第之三摩地是，请降耳传、迎请、抛掷智慧之花、祈请成就而融入、供养、忏悔、祈求成就、立誓、念诵等，以及后续次第也是，会供、食子、供养坚牢母、收摄坛城等，从事业法中可知。总的来说，坛城陈设之时，寂静和忿怒二者都有广、中、略三种，其中寂静四十二尊是中等，忿怒五十八尊
English
They are the iron hook mothers, etc., who suppress the four reversed gates of permanence, cessation, self, and characteristics, such as the horse-faced blue one holding an iron hook. Such as "The horse-faced blue one holding an iron hook," etc. The powerful mothers such as the weavers and mouse women are twenty-eight in number, with each having a seat of field and dry land, and the color of their bodies and hand implements are: "Rakshasa woman, dark purple-black, holding a fresh blood skull cup," etc. Here, in the arrangement of the essence of illusion, it is said: "The outer sky-goers are self-continuing mothers, the inner sky-goers appear as wrathful mothers, the secret emanations are head-ornamented mothers, the command seal is the vajra, holding their own signs." Thus it is said. If empowerment and blessings have not been done anywhere, at this time, like peaceful ones, generate wisdom heroes and heroines, then empower and bless them. The lineage lords are the five families, the father with five fathers, and the mother adorned with five mothers. The twenty wrathful mothers are accompanied by five wisdoms, and as a sign of having them, each is adorned with a golden five-pointed vajra, and for the empowerment mothers, as a sign of performing fierce actions, each is adorned with an iron three-pointed vajra. It is said that these branch deities mostly generate only wrathful ones as the chief. The lord of the gods, Horse-faced One, is the root wrathful deity, so even if the branch deities such as wisdom heroes and heroines are meditated upon as peaceful, there is no contradiction, because in the peaceful aspect, none of the wrathful ornaments are included, and in the wrathful aspect, the peaceful ornaments are not prohibited. Therefore, it is permissible to generate either peaceful or wrathful ones as desired. If it is like the peaceful aspect, then meditate on the jewel head ornament, and if it is like the wrathful aspect, then meditate on relying on the house of skull head ornaments. In the "Purification Empowerment Ritual" composed by the all-knowing Lord Lama, the other eight branch deities besides the wisdom hero and heroine are made peaceful in common with peacefulness and wrathfulness. Third, the samadhi of the order of actions is: causing the oral transmission to descend, inviting, throwing the flower of knowledge, urging accomplishment and dissolving, offering, confessing, requesting accomplishment, vowing, reciting, etc., and the subsequent order is also: gathering, leftovers, propitiating the steadfast mother, dissolving the mandala, etc., which should be known from the action text. In general, when arranging the mandala, both peaceful and wrathful ones have three kinds: extensive, medium, and brief. Among them, the forty-two peaceful ones are medium, and the fifty-eight wrathful ones.