English
Therefore, the Vajra Karma sequence is: first, establishing the seed; second, generating the power; third, generating the experience; fourth, making it stable; fifth, practicing stably, by which one can accomplish the supreme siddhi in this life. As it is said, with the pacifying empowerment, establish the seed; with the increasing empowerment, ripen the seed into potency; with the secret empowerment, experience the wisdom of the meaning of empowerment in the continuum; with the wisdom empowerment, make that Suchness stable in the continuum; with the great bliss empowerment, one can obtain the supreme siddhi. For the Wrathful One, there are the seat and the deity empowerment, the implements and the ten ornaments, and the fifteen substances for accomplishment. As it is said, the pacifying empowerment is divided into twenty-eight, and if divided into subcategories, there are thirty-six. The way to lead them is: the mudra is the empowerment of the deity, what is held is the empowerment of the implements, the majesty is the empowerment of the seat, these three are each one, and apart from these, the enumeration of the distinctions is: the ornaments and attire are ten in number, namely, the headdress, the vase, the five essences, the diadem, the armor, the rosary, the decoration, the skull garland, the three symbols, and the fire mass. The power empowerment is definitely five, namely, listening, contemplation, teaching, activity, and the vast empowerment. The accomplishment empowerment is fifteen, namely, the five nectars and the five meats, rakta, khatvanga, umbrella, victory banner, phurba, vajra bell, small drum, mustard seeds, dharani, rosary, life and food, and name empowerment. The profound empowerments are three, namely, secret, wisdom, and wisdom great bliss. As it is said. The way to bestow empowerment is, in the 'Definite' it is said: The place of establishment and the place of absorption, likewise, understanding it within is precious. As it is said, first is the place of establishment, in that it is said: The outer empowerment is bestowed on the body, especially the essence, the headdress vase, the umbrella and diadem rosary on the head, the armor on the body, the victory banner on the hand, the food on the path of speech, the mudra on the crown or heart. So it is. The empowerment substance is, in the 'Definite' it is said: The objects are scriptures, crossed vajra, wheel, rosary, vajra bell, the five elements, Amoghasiddhi, Amitabha, endowed with the consecration of the five families of the deity. As it is said, in the profound empowerment, in that it is said: The substance is the consort of the occasion, entrusting the dripping moon essence. As it is said. The place of absorption is, in the essence of empowerment it is said: The water drawn from the center of the mind, placed on your tongue, hold it in the center of the heart.
Chinese
如是。如是获得灌顶的量是，如《腹部经》所说：犹如锋利之物加以磨砺一般，生起能力是获得的量。如是。未获得灌顶的过患是，此经中说：没有令上师欢喜，没有获得所有灌顶，听闻等精进，没有果实且会破灭。如是。如是获得灌顶的功德是：从今以后成为胜者的儿子，没有一切恶趣，寿命长、安乐、圆满，成为天界解脱的主人。如是说。如《黑汝嘎现证》所说：见到坛城的主尊后，稍微一点也会无不成就，从一切罪业中解脱，迅速获得成就。如是说。第五，关于誓言也有三方面：本体是，如《后部续》所说：无论何时也不超越精勤，梦中也念诵誓言，立誓即是守护。因此，所守护的特殊意义是，下面将要出现的根本和支分的誓言等，对于那些誓言，无论何时也不超越，持续守护的心，以及睡眠和心散乱等状态中也具有守护的种子。词义是，从萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的声音来说，萨玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以一种方式来说，是指实际上带有枝叶的词语，因为不应该超越先前自己如何立誓的誓言，所以是誓言。如是说：金刚难以超越，誓言是永恒的珍宝，共同和特殊以及额外的誓言等，先后思考并承诺守护，永不放弃，永不违越。如是说。另一种方式是，以堕入恶趣的状态中相续断绝的过失而立下誓言。如是说：誓言是身语意，超越那些将会断绝。如是说。如《金刚经》所说：谁超越了这个誓言，金刚持也会断绝。如是说。如《黑汝嘎集聚》所说：不超越的殊胜誓言，如果超越了，就被说是断绝。如是。如果分类，有根本誓言五条，支分誓言各有五条，如果再展开，可以分为三百六十条，这是第三种。第一是，此经中说：不舍弃无上，恭敬上师，咒语和手印不断绝，真实道。
English
So it is. The measure of obtaining empowerment in this way is, as stated in the 'Abdominal Scripture': Just as a sharp object is sharpened, the arising of ability is the measure of attainment. So it is. The fault of not obtaining empowerment is stated in this scripture: Not pleasing the teacher, not obtaining all the empowerments, diligence in listening, etc., is fruitless and will be destroyed. So it is. The merit of obtaining empowerment in this way is: From now on, becoming a son of the Victorious One, without all the lower realms, long life, happiness, and perfection, becoming the master of heaven and liberation. So it is said. As stated in the 'Heruka Manifestation': After seeing the lord of the mandala, even a little bit will be accomplished without fail, liberated from all sins, quickly obtaining accomplishment. So it is said. Fifth, regarding vows, there are also three aspects: The essence is, as stated in the 'Later Tantra': Whoever does not transgress diligence at any time, recites the vow even in dreams, taking a vow is considered protection. Therefore, the special meaning of what is to be protected is the root and branch vows that will appear below, and for those vows, never transgressing, the continuous mind of protection, and even in states of sleep and mental wandering, having the seeds of protection. The definition is, from the sound of Samaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Samaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) in one way refers to words that actually have branches and leaves, because it should not transgress the vow that one has previously made, therefore it is a vow. As it is said: Vajra is difficult to transgress, the vow is an eternal treasure, common and special and additional vows, etc., thinking before and after and promising to protect, never abandoning, never transgressing. So it is said. In another way, vows are established by the fault of the continuum being cut off in the state of falling into the lower realms. As it is said: The vow is body, speech, and mind, transgressing those will be cut off. So it is said. As stated in the 'Vajra': Whoever transgresses this vow, the Vajra Holder will also be cut off. So it is said. As stated in the 'Heruka Assembly': The unsurpassed vow that does not transgress, if transgressed, is said to be cut off. So it is. If classified, there are five root vows, and five branch vows each, and if further expanded, it can be divided into three hundred and sixty, this is the third. The first is, as stated in this scripture: Not abandoning the unsurpassed, respecting the teacher, not interrupting mantras and mudras, the true path.
Chinese
于友爱。为了秘密的缘故不要说。这乃是五个根本，是修持和守护的殊胜誓言。如是所说五者中，第一，不舍弃无上之誓言是：对于无上的菩提心，殊胜的真谛无别证悟，以三门不超越本尊身语意的印契。如《明灯》所说：自身是胜者的广大的手印，众生界也如是知晓，显空无别金刚身，若三时中不忆念，如何能成为大乘密咒者？如是。第二，敬重上师之誓言是：如前者所说：共同、引导、誓言灌顶，失坏补足与解脱心续，口诀传承之导师六者。如是六者以恭敬六法之门而恭敬。如前者所说：对于地方有权力的国王，以及舅舅、父亲、母亲和眼睛，以胜过爱恋的方式。如是。特别是在灌顶、讲解续部、接受口诀这三者上，因为是具有三种恩德的上师，所以更应该恭敬。如《乐集寂静续》所说：续解脱灌顶即是宣说。如是。第三，不断绝三咒和四手印之誓言是：《明灯》所说：最好如河流般，或三天三夜二合一，不散乱而自然念诵。中等者一月六时，或四时之间不断绝。下等行为瑜伽士，每月或半月之时，若不精勤努力，则菩提种子将丧失。会供和朵玛也同样，至少一年一月不超越。如是。第四，于道友友爱之誓言是：如前者所说：无边众生为自明，任何亦非异于我，是善逝心髓之兄弟，未来佛之自性，是共同道友如父系。入佛法日久者，以及见行相同者是亲近。同一誓言相混合。如是。以其所代表的金刚道友和道姊，直至菩提之间不分离的爱恋不间断。第五，不说秘密是：《细释》所说：誓言失坏背离誓言者，以及无誓言未见坛城者，以及混合等
English
Cherishing fellow practitioners. Not speaking about secret matters. These are the five roots, the supreme samaya of practice and protection. As it is said, among the five, the first, the samaya of not abandoning the unsurpassed, is: not transgressing the three doors of body, speech, and mind from the mudra of the deity, with the unsurpassed mind of enlightenment, the superior truth realized as inseparable. As the "Clear Lamp" says: "One's own body is the great mudra of the victorious ones, and the realm of sentient beings is also known as such. The vajra body is inseparable from appearance and emptiness. If one does not remember it constantly in the three times, how can one be included in the Great Vehicle mantra?" So it is. The second, the samaya of honoring the lama, is: as mentioned earlier: the common, the guide, the samaya empowerment, the restoration of broken vows, and the liberation of the mindstream, the six teachers of oral transmission. Thus, the six are honored through the six ways of honoring. As mentioned earlier: "The king who has power over the land, and the uncle, father, mother, and eyes, in a way that is more loving." So it is. In particular, the three—empowerment, explanation of the tantra, and receiving oral instructions—are the lamas with three kinds of kindness, so they should be honored even more. As the "Peaceful Tantra of the Gathering of Bliss" says: "The tantra of liberation, empowerment, is what is taught." So it is. The third, the samaya of not interrupting the three mantras and four mudras, is: as the "Clear Lamp" says: "The best is like a river, or three days and three nights, two in one, reciting naturally without distraction. The intermediate does not interrupt for one month, six times, or between four times. The lowest action yogi, if he does not diligently strive every month or half-month, the seed of enlightenment will be lost. The tsok and torma are also the same, not exceeding even a year and a month." So it is. The fourth, the samaya of loving one's fellow practitioners, is: as mentioned earlier: "For the sake of the self-awareness of limitless sentient beings, nothing is other than myself, and because they are brothers of the Sugata's essence, the nature of future Buddhas, they are common fellow practitioners like paternal relatives. Those who have entered the Dharma for a long time, and those who have similar views and practices, are said to be close. The same samaya is mixed together." So it is. Representing the vajra brothers and sisters, the affection that does not separate until enlightenment is not interrupted. The fifth, not speaking secrets, is: as the "Detailed Explanation" says: "Those who have broken their vows and turned away from them, and those who have not seen the mandala without vows, and those who are mixed, etc."
Chinese
不杂的一切。说对于谁显示保密之处后，保密什么呢？其中说：共同和中间保密四四种，适合和委托十种。因此，共同保密四种，中间保密四种，适合保密，保密委托等。共同保密四种是，其中说：见解深奥行为粗犷，神名真言和成就相。因此，那是任何时候也必须保密的。中间保密四种是，其中说：修行处时伴侣和物品，中间保密而修行。因此，那是修行多久之间必须保密的。适合保密的是，使他人生起不信任的物品和用具等。保密委托的是，上师和，道友的教诲等。第二支分誓言中，不舍弃五种和不抛弃五种中，第一是，这本身中说：愚痴贪和嗔恨和，我慢嫉妒不舍弃。如是五种。对此，光明中说：真实毒五种虚妄毒五种。因此有两种，真实毒五种是，对于一切法没有取舍分别的愚痴。对于有情以慈悲贪恋的贪欲。以自证智慧摧毁邪分别的嗔恨。不将平等见之王降伏于低处的我慢。平等性的虚空中不容二取之嫉妒。虚妄的五毒也不舍弃，因为没有成立所断之物，如海市蜃楼不需水一样。第二不抛弃五种是，这本身中说：白丸红丸气肉大，清净的器水不抛弃。如是说。第三分为三百六十种是，这本身中说：根本誓言五种中，一种也有二和十个三。支分誓言五种本身中，一种也分为二十个。因此，根本誓言五种一一分为方便智慧二二种，因此有十种，又根本五种一一分为三十种，因此有一百五十种，与之前的十种相加共一百六十种。分为三十种的方式，例如不舍弃无上分为三十种是，细释中说：菩提心是无上神，寂怒的十八和十，十二不可思议不超越，共同殊胜的无量八，二谛