Chinese
吉祥秘密主意庄严之总义以上的讲说笔记，上师口诀珍宝鬘。 吉祥秘密主意庄严之总义以上的讲说笔记，上师口诀珍宝鬘。 吉祥秘密主意庄严之总义以上的讲说笔记，名为上师口诀珍宝鬘。嗡 索斯帝！吉祥秘密主意庄严之总义以上的讲说笔记，名为上师口诀珍宝鬘。恭敬顶礼上师与吉祥普贤王如来无二之莲足。心之法性，本来自性清净，原始怙主，是为基之续。觉悟串习勤作等，奇妙方便与解脱，知得是为道之续。从忽然之垢而解脱，离脱获得功德，无上是为果之续。三续之体性，遍布轮涅一切，自生智慧，敬礼普贤王如来。从意传、表示传、口耳传所传承的，历代上师们的众会，以虔诚和清净的增上意乐，以信仰的妙音，恭敬地在此赞颂。特别是，从诸佛慈悲之海中，奇妙超胜的太阳，为了令利乐之莲花普遍盛开，事业放出万道光芒之源。遣除有寂之黑暗的宝藏，上师不变金刚日光，于所化之虚空中，无有起落，您永不分离，我于头顶顶礼。谁之智慧幻化之游舞，于一切言语词句皆得自在，如所有性、尽所有性，所有应知之法，完全照见，善说之吉祥。二胜士，见闻忆触，是为引导众生之无上者，永不离于我等头顶法轮之庄严，以慈悲如子般守护一切众生。如理依止而得之正法恒河之流，从上师口之流淌处而来，在耳之宝瓶中，仅仅滴入一滴，此等体验使我等成为具善缘者。因此，纵然未能如实通达续之义，然对于此义之讲说、辩论及写作等，以喜悦的笑容、礼物和呼吸等，以忆念恩德作为供养之物而奉献。然而，上师之开示，如实记录下来，愚者怎能擅自发挥其他意义呢？
English
A Record of the Explanation Beyond the General Meaning of the Glorious Guhyapati's Ornament of Thought, A Precious Rosary of Guru's Instructions. A Record of the Explanation Beyond the General Meaning of the Glorious Guhyapati's Ornament of Thought, A Precious Rosary of Guru's Instructions. A Record of the Explanation Beyond the General Meaning of the Glorious Guhyapati's Ornament of Thought, called A Precious Rosary of Guru's Instructions, is present. Om Swasti! A Record of the Explanation Beyond the General Meaning of the Glorious Guhyapati's Ornament of Thought, called A Precious Rosary of Guru's Instructions. I respectfully prostrate to the feet of the Guru, inseparable from the Glorious Samantabhadra. The nature of mind, primordially pure in its essence, the primordial protector, is the continuum of the ground. Realization, familiarization, effort, and the wondrous means, liberation, and knowledge attained, are the continuum of the path. Freedom from adventitious stains, separation, attainment of unsurpassed qualities, are the continuum of the fruit. The essence of the three continua, all-pervasive in samsara and nirvana, self-arisen wisdom, I pay homage to Samantabhadra. To the assembly of spiritual friends who have come in succession through the mind transmission, symbolic transmission, and oral transmission, with pure devotion and supreme intention, with the melody of faith, I respectfully offer praise here. In particular, the sun that miraculously triumphs over the ocean of compassion of all the Buddhas, the source of a million rays of activity that causes the lotus of benefit and happiness to bloom everywhere. The great treasure that dispels the darkness of samsara and nirvana, the Guru, the unchanging Vajra Sun, without rising or setting in the sky of those to be tamed, I worship you inseparably at the crown of my head. Whose wisdom, the magical display, has mastery over all words and speech, who fully sees all knowable dharmas, as they are and as many as they are, the glory of eloquent speech. The two supreme beings, seeing, hearing, remembering, and touching, are the unsurpassed guides of beings, may they inseparably adorn the wheel on my crown, and protect all beings with love like children. The stream of the sacred Dharma Ganga, which comes from properly relying on [the Guru], comes from the flowing place of the Guru's mouth, and only a drop has accumulated in the vase of my ear, this experience has made me fortunate. Therefore, even if I do not realize the meaning of the tantra as it is, for the explanation, debate, and writing of this meaning, with a joyful smile, gifts, and breath, etc., I offer the remembrance of kindness as an object of worship. However, the Guru's teachings, recorded as they are, how can a fool dare to elaborate on other meanings?
Chinese
萨。因此，我将恭敬地讲述。正如所说，首先为了净化弟子相续中的罪障，在各自的头顶上，从邦字化现莲花，从阿字化现月轮，其上显现为恩德根本上师，形象为吉祥金刚萨埵，其心间月轮之上，清晰地安立百字明咒鬘。以念诵百字明的方式祈请，从心间的咒鬘和身体的所有部分，降下白色甘露之流，清澈透亮，从而使疾病、邪魔、罪障全部清净。祈请赐予圆满获得身语意智慧金刚四灌顶的加持。一起念诵七遍百字明。头顶的上师金刚萨埵化为光芒，融入各自自身。然后，观想弟子为宝生父母的体性，生起、融入、化光，接受听闻灌顶。上师自己观想为无量光佛的体性，生起、融入、化光，接受讲授的灌顶。将所有佛陀的语转化为金刚的体性而起立。凡是遍布十方世界的，所有成为善逝弟子的众生，今天导师将降下法雨，所有想要听闻者，都请来到这里。这样说道。然后，事业金刚上师献上曼荼罗。此外，从耳传教言之鬘中说：诸佛出世之时，对于他们所说的大教言，可能会有外道恶徒前来反驳，首先讲述此存在的法之历史。如是所说。如果稍微讲述这部伟大密续之王的传承历史，首先是导师讲述的方式，以及从那之后如何传承的方式。关于第一点，对此存在一些不同的观点。光明狮子阿阇黎说：在密严刹土以圆满报身宣说密咒法时，与此同时，在人间，至尊化身在金刚座尚未示现成佛之前宣说的。这样说道，光明狮子的广释中如此宣说。另外，娇慢金刚阿阇黎
English
Sa. Therefore, I will respectfully narrate. As it is said, first, in order to purify the sins and obscurations in the disciple's continuum, on the crown of each individual's head, from the letter Pam arises a lotus, and from the letter Ah arises a moon mandala. Above that, visualize the essence of the kind root guru in the form of glorious Vajrasattva, with a hundred-syllable mantra garland clearly established on the moon mandala at his heart. By reciting the hundred-syllable mantra as a prayer, streams of white nectar, clear and bright, descend from the mantra garland at his heart and from all parts of his body, thereby purifying all diseases, evil spirits, and sins. Request the granting of blessings to fully receive the four empowerments of body, speech, mind, and wisdom vajra. Together, recite the hundred-syllable mantra seven times each. The guru Vajrasattva on the crown of the head dissolves into light and merges into each individual. Then, visualize the disciples as the essence of Ratnasambhava father and mother, generating, dissolving, and transforming into light, receiving the empowerment of hearing. The teacher himself visualizes himself as the essence of Amitabha, generating, dissolving, and transforming into light, receiving the empowerment of teaching. Transforming the speech of all Buddhas into the essence of vajra, he arises. "Whoever in the vast ten directions of the world, all beings who have become disciples of the Sugata, today the teacher will rain down the Dharma, all who wish to listen, please come here." Thus he speaks. Then, the karma vajra master offers the mandala. Furthermore, from the Garland of Oral Transmission Teachings, it says: "When the victorious ones appear in the world, there may be evil heretics who oppose the great teachings they have spoken. First, tell the history of the Dharma of this existence." As it is said. If we briefly narrate the history of this great king of tantras, first, the way the teacher spoke, and how it was transmitted from then on. Regarding the first point, there are some different views on this. Acharya Nyima Oser says: "When the enjoyment body taught the secret mantra Dharma in Akanishta, at the same time, in the human realm, the supreme emanation taught it at Vajrasana before showing the manner of attaining enlightenment." Thus he says, it is explained in the extensive commentary of Nyima Oser. Also, Acharya Gegpa Dorje
Chinese
认为是至尊化身在人间宣说共同乘的同时，在色究竟天宣说，因为他所著的《斯帕卡》中有如此的解说。实际上，这两者在见解的关键上是一致的，所以没有矛盾。但以前的祖尔巴们按照《斯帕卡》的说法来做，所以这里也这样认为。实际上，这两者可以解释为没有矛盾，因为由于所化众生的显现，一部续部的论题和说法不同，这种情况在其他地方也会发生。如《妙吉祥幻网》的释续中说：论题有三种，即色究竟天处和须弥山顶，以及在此赡部洲广为人知。为菩提心和诸天，以及人们的利益而宣说。导师也有三种，即佛陀金刚持大士，以及化身转轮王，和释迦牟尼佛亲自宣说。时间是调伏所化众生之时，也是眷属聚集之时宣说。因此这样说。第二，从那之后如何传承的方式是，《释续海》中说：胜者、菩萨、瑜伽士，通过意、明、耳传承。因此，有胜者意传、持明表示传、补特伽罗耳传三种。第一种是，胜者普贤王如来在色究竟天大乐处，向不是自己之外的眷属五部佛，彻底宣说了法光明之意，这是胜者以意传承。持明以表示传承是，五部佛以不可言说的明觉之语的表示，使诸佛子菩萨等领悟，这是持明表示传。补特伽罗在耳中传承是，在诸佛子菩萨的眷属中，三部以与各自所化众生的根器相符的方式进行教导：妙吉祥在天界向天众具称护方讲述，从而在天众持明者中弘扬。观世音在龙界向龙王黑颈讲述，从而弘扬。金刚手在夜叉界向夜叉普贤讲述，从而弘扬，这是补特伽罗在耳中传承。那时，导师为有缘的所化众生清净者宣说了密咒乘
English
It is believed that the supreme incarnation taught in Akanishta at the same time as teaching the common vehicle in the human realm, because his commentary, Spar Khab, explains it that way. In reality, these two are consistent in the key points of their views, so there is no contradiction. However, the former Zurbas followed the Spar Khab system, so this is also believed here. In fact, these two can be explained as non-contradictory, because due to the appearance of the beings to be tamed, the topic and explanation of a single tantra differ, which also occurs elsewhere. As it says in the explanatory tantra of the Magical Net of Manjushri: There are three types of topics: Akanishta and the summit of Mount Meru, and this is known in Jambudvipa. It is taught for the benefit of Bodhicitta and the gods, as well as humans. There are also three types of teachers: Buddha Vajradhara the Great, as well as the incarnate Chakravartin, and Shakyamuni Buddha himself taught. The time is when the beings to be tamed are tamed, and it is taught when the retinues gather. Therefore, it is said. Second, how it is transmitted from there is, as it says in the Ocean of Explanatory Tantras: Victorious ones, Bodhisattvas, Yogis, are transmitted through mind, awareness, and ear. Therefore, there are three types: Victorious One's Mind Transmission, Vidyadhara's Symbolic Transmission, and Individual's Ear Transmission. The first is that Victorious Samantabhadra Buddha, in the Great Bliss of Akanishta, thoroughly taught the mind of the Dharma luminosity to the Five Buddha Families, who are not other than himself, which is the Victorious One's Mind Transmission. The Vidyadhara's Symbolic Transmission is that the Five Buddha Families made the sons of the Victorious Ones, Bodhisattvas, etc., understand through the symbolic expression of unspeakable awareness, which is the Vidyadhara's Symbolic Transmission. The transmission to the ear of the individual is that among the retinues of the sons of the Victorious Ones and Bodhisattvas, the three families taught in accordance with the abilities of their respective disciples: Manjushri taught the god Drakden, the guardian of the directions, in the realm of the gods, thereby spreading it among the Vidyadharas of the gods. Avalokiteshvara taught the Naga king Black Throat in the realm of the Nagas, thereby spreading it. Vajrapani taught the Yaksha Samantabhadra in the realm of the Yakshas, thereby spreading it, which is the transmission to the ear of the individual. At that time, the teacher taught the secret mantra vehicle to the pure disciples who were destined for it.
Chinese
因此，在天、龙、人的世间以秘密的方式行事，密咒的声音没有完全传播开来，考虑到这一点，《意集经》中说：“决定性的乘没有完全宣说。”因此，暂时由于金刚乘调伏的时机尚未到来，对五种姓者和月贤国王等宣说后，预言了密咒的声音没有完全在世间传播，后来在《总集根本续》中说：“我从这里隐没后，八年又十二年后，在被称为三处天界的，教法的心要殊胜者，将在赡部洲东方的边境，名为匝的国王那里，以大福德的力量显现的，秘密主将赐予。”与此相符，导师涅槃后二十八年过去时，五位殊胜的种姓者安住在各自的正定中，以各自的现量了知后，在喜马拉雅山有铁的地方的山顶上，以神变的行为聚集，忆念十方诸佛，发出“唉玛奇呼唉玛隆，导师明灯之光熄灭时，世间黑暗由谁遣除？”等二十三句悲叹之词。导师第六佛普贤王如来亲自显现为秘密主金刚手，考虑到再次复述以前在密严刹土所说的话，如云：“心之坛城如明镜，教法如是吾亦然，无始无终之境地，吾之誓言不舍弃，劝请之时无论何时，吾亦如是现神变。”以奇妙的神变降临到喜马拉雅山顶，在五位种姓者和众多持明者的眷属中，显现为秘密主金刚手的身相，宣说了以前在密严刹土、兜率天和三十三天等天界中著名的秘密乘，那些由罗刹智慧方便者用金笔在青金石的纸上书写，以七种意之神力隐藏在虚空中。那时，以其加持力，萨霍拉的国王匝做了七个奇异的梦兆，如云：