English
In reality, taking a wife, the power of the three doors gradually increases, purifying the habitual tendencies of those who control the affairs of their own race. Upwards, by supplicating the power of the Buddha's incarnate body to establish those to be tamed in enlightenment, the result is perfected. In the middle, by meditating on the path of mudra with elaboration, the basis for the manifestation of the divine form of union becoming increasingly greater is laid, thereby becoming the maturing cause of the higher path. Fifth, regarding the yoga of the path of group practice of the assembly, there are three aspects: establishing the basis for practice with the five perfections, straightening the treatises on the four branches of approach and accomplishment, and indicating the time for obtaining the fruit of the Knowledge Holder. First, there are also five points. The perfection of the place where to practice, as stated in the Lamrim: "A surrounding house with inner, outer, and intermediate spaces." Therefore, in a place without autonomy or obstacles, construct a assembly house with three levels, both above and below, and a surrounding house. In the intermediate room, paint mandalas of the group to be meditated upon with watercolors, etc., and adorn it. Second, the perfection of the time when to practice, that is, the time to enter into practice. The Extensive Ritual states: "Starting from the eighth day of the waxing moon, during auspicious constellations, greatly engage in the conduct of enlightenment, for the sake of swift attainment of secret supreme accomplishment, one should accept auspicious planets and stars." Also, the Fierce Lightning states: "From the branches of the lineage actions, one should know the times, the auspicious day of the gods, wealth, and good times, although they are conceptualizations of signs, if examined, the signs of accomplishment will appear." Third, the perfection of the equipment upon which to rely for practice, accumulating completely the necessities of life, such as food, medicine to avert obstacles, materials for practice, and implements for offerings. As stated in the Lamrim: "Clothes, ornaments, food and drink, and the five implements of practice, mandala implements and offering substances, the support for accomplishment and the aversion of obstacles, one should collect pure equipment." That is, first dividing it into three parts, one part is for the preceding offerings and generosity, one part is left for the feast at the end, and one part is purified with Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Fire), Yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Wind), Khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Space), and then blessed as desirable qualities from Traṃ (藏文：ཏྲྃ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：Deliverance) as a contributing factor for practice.
Chinese
安立于此。道次第中说：“以三类事相加持。”第四，以何成办之成办者圆满有二，以何成办之导师圆满者，道次第中说：“导师如宝藏，如河流圆满，具足执事，精通续部和事业，持有口诀暖热，持有八种，极其依止圆满瑜伽。”第二，与何一同集聚之眷属圆满者，一般而言，是具足六种功德之眷属，此中说：“导师勤于供养，证悟清晰，不退失誓言、咒语和手印，了知且具足资具。”特别是与上师心意相合的金刚代理，声音洪亮且精通事业的业金刚，了知结合之幻术的四事业明妃，眼力敏锐能使非人见解颠倒的金刚眼者，持有暖热的金刚乌鸦，精通度脱事业的金刚使者，精通烹饪的金刚厨师，精通内外表诠的金刚扫尘童子等，如是成群结队的眷属圆满。道次第中说：“代理等同国王，业金刚具足事业，如嫩枝触树圆满相，瑜伽师兄妹具足慈爱，以五群或双修成办。”第五，成办之方便圆满者，此中说：“住处和受用皆舒适，不退失且具足智慧，首先如法行持誓言，不懒惰懈怠，若无犹豫地成办，则一切坛城皆得成就。”第二，以念诵、修持四支来端正论典，即念诵和近念诵，修持和大的修持。此处是生起次第之时，如前所说之处，坛城之诸尊安住于各自位置，瑜伽士男女和佛父佛母拥抱而坐，各自安住于坚固之我慢，一心专注于此，并与次第陈设相关联。夜晚首先以引导的方式进行念诵，在成办的日数过半之前为近日念诵，从这两者发出白色光芒交织，使器清净为念诵。
English
It is established here. The Lamrim states, "Bless with the three categories." Fourth, the perfection of the accomplisher by whom it is accomplished has two aspects. The perfection of the teacher by whom it is accomplished is stated in the Lamrim: "The teacher is like a treasure, complete like a river, possessing attendants, skilled in tantras and actions, holding the warmth of oral instructions, holding eight qualities, and greatly relying on perfect yoga." Second, the perfection of the retinue gathered together with whom is generally a retinue possessing six qualities. This states, "The teacher is diligent in offerings, clear in realization, not degenerating vows, mantras, and mudras, knowing and possessing resources." In particular, the Vajra Regent who shares the same intention as the teacher, the Karma Ghangchen who has a loud voice and is skilled in performing actions, the consort of the four actions who knows the art of union, the Vajra-eyed one who has sharp eyes and can reverse the views of non-humans, the Vajra Raven who holds warmth, the Kingkara who is skilled in the action of liberation, the Vajra Cook who is skilled in cooking, and the Dust-sweeping Youth who is skilled in expressing inner and outer meanings, etc., are the perfection of the retinue connected in groups. The Lamrim states, "The Regent is like a king, the Karma Ghangchen possesses activities, like a tender shoot touching a tree, complete with signs, the yogi brothers and sisters possess love and compassion, accomplish with five groups or pairs." Fifth, the perfection of the means of accomplishment is stated here: "Whatever is comfortable for the place and resources, with undiminished intelligence, first perform the vows as they are, without laziness or idleness, if you accomplish without doubt, then all mandalas will be accomplished." Second, correcting the text with the four branches of recitation and accomplishment: recitation and near recitation, accomplishment and great accomplishment. Since this is the stage of the generation phase, in the place mentioned earlier, the deities of the mandala reside in their respective positions, male and female yogis and father and mother deities sit embracing, each abiding in their firm pride, focusing their minds on it, and in connection with the gradual arrangement. The first night, the recitation is done in the manner of taking the lead, and up to half the number of days of accomplishment is near recitation. From these two, white rays of light interweave, purifying the vessel as recitation.
Chinese
近修。 除了最后一天之外，前半段时间通过红色光芒的收放来激发和收集成就，从而净化精华进行修持。在最后一天，通过收回蓝色光芒来净化血脉。傍晚时分，从天神处获得成就。午夜时分，通过度母的事业从敌人处获得成就。黎明时分，通过与佛母无二无别地结合，通过阿里的事业从佛母的虚空中获得成就，这是伟大的修持。以一个月为例，道次第中说：半月半月近修颜，天神明观收放宜。十五暗半为修持，收放交替修持之。时日圆满征兆现，成就念诵大修持。如此。 第三，阐述获得持明果位的时间： 如此六个月加上补阙仪轨，便能获得持明的果位。因为这是生起次第，所以通过比共同成就更殊胜的印和智慧印的差别，与所欲的明和色身持明相结合。 通过此道，轮回的习气有哪些呢？是出生的第三个阶段。之后，孩子与老人们智慧相同，从而净化了消费、利益等习气。向上，诸佛欢喜于无量供云的嬉戏，从而圆满了滋养种姓之力的果实。中间，通过在会供修持道中禅修，为了成就乐空的本尊身，奠定了迅速与殊胜成就相结合的基础，因此说是上道成熟之因。 第二，按照道的支柱圆满次第来讲解。 在空性大手印等五种道的瑜伽中，第一是空性大手印的瑜伽。 也就是有情众生死亡时，五大和白红黑三依次融入，显现出无分别的明光。如《现观庄严论》中说： 众生无余尽，住之势力尽，五蕴之次第，习气垢染自尽已，光明空性显现故，无有希惧如虚空。 如是所说，将其取为道用，并随顺于此。
English
Approach. Except for the last day, the first half of the time is spent stimulating and collecting accomplishments through the emanation and absorption of red light, thereby purifying the essence for practice. On the last day, the lineage is purified by retracting the blue light. In the evening, accomplishments are obtained from the deity. At midnight, accomplishments are obtained from the enemy through the activity of Tara. At dawn, great accomplishment is achieved by uniting non-dually with the Mother and taking accomplishment from the Mother's space through the activity of Ali. To illustrate with a month, the Stages of the Path say: Half a month, half a month, approach the face, Deities clear, emanation and absorption are suitable. The fifteenth dark half is for practice, Practice through alternating emanation and absorption. When the number of days is complete and signs appear, Accomplishment, recitation, great practice. So it is. Third, explaining the time of achieving the fruit of Vidyadhara: Thus, with six months plus the fulfillment ritual, the fruit of Vidyadhara is achieved. Since this is the generation stage, through the difference between the mudra and wisdom mudra, which are more excellent than common accomplishments, one is joined with the desired knowledge and the form Vidyadhara, whichever is appropriate. What are the habitual tendencies of samsara through this path? It is the third stage of birth. Thereafter, the child has the same wisdom as the elders, thereby purifying the habitual tendencies of consumption, profit, and so forth. Upward, the Buddhas rejoice in the play of limitless offering clouds, thereby perfecting the fruit of nourishing the power of the lineage. In between, by meditating on the path of gathering practice, in order to accomplish the deity body of bliss and emptiness, the basis for quickly joining with supreme accomplishment is laid, therefore it is said to be the ripening cause of the upper path. Second, explaining the main structure of the path according to the completion stage. Among the five yogas of the path, such as the Great Emptiness, the first is the yoga of the Great Emptiness. That is, when sentient beings die, the five elements and the three whites, reds, and blacks dissolve in sequence, and non-conceptual clear light appears. As it is said in the Extinction: All beings without exception, When the power of abiding is exhausted, By the sequence of the five aggregates, The stains of habitual tendencies are exhausted by themselves, Because clear light emptiness appears, Without hope or fear, like the sky. As it is said, taking that as the path and following it,
Chinese
此外，关于共同道的修习方法是：以确立见地为基础，为了使禅定不生荆棘，以身要件具备毗卢七法，于未作整饰之觉性中自然安住，是为觉性总倾注；忆念先前闻思之见地，并于其中安住，是为随见而住。以任一安住方式，于无分别之等持中安住，是为白昼瑜伽；以及将夜晚深沉睡眠之光明摄持诀窍相结合，以日夜结合之方式修持，从而修习五种次第圆满。二是如幻大悲瑜伽。由于先前未能认识临终光明，导致三界五蕴的运行以逆转的方式显现，从而形成中阴意生身如幻之境。如云：‘由前得中阴幻身，不断受用圆满说。’如是，将其转化为道用，并与之相应的修道方式是：先前于大空光明之境中，心识止息，当烟雾、阳焰、火星、灯火，以及白红黑三色等空相显现时，即是白昼瑜伽觉醒之相；夜晚，所有梦境皆如幻如水月般显现，于此不间断生起无缘大悲，并对此串习修学。三是一印瑜伽。为了净化生起次第第一阶段的习气，与之相应的道是：于无分别之显现中，生起大悲之牵引；以及如等持使清水中显现影像般，成为乐空无别之本尊身，一印自生，使一切显现皆得增长。四是具相印瑜伽。为了净化生起次第中间阶段的习气，与之相应的道是：先前之本尊显现更为增盛，一切显现皆以圆满次第本尊主眷及坛城之相，显现分明且完整，并对此串习。五是坛城会供，是为了净化生起次第第三阶段的习气。