English
There are three aspects to this: explaining it in conjunction with the topic of the distinctiveness of the tantra, like the external liberation path; explaining it in conjunction with the upper gate of the internal method path, as explained by the Ocean of Tantras; and explaining it in conjunction with the secret lower gate, as explained by the Ash Tantra. The first is: The letter ཨེ་（藏文，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：唉） is a symbol of wisdom, the nature of the sky-like space of the five mothers, the perfectly endowed abode, the palace of Akanishta Dharmadhatu. The letter ཝ་（藏文，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：哇） is a symbol of method, the perfectly endowed teacher, the six lineages. The bindu of the letter ཝ་（藏文，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：哇） is a symbol of union, the meaning of the union of method and wisdom, the tantra that connects and continuously links the three—basis, path, and result—indivisibly, the essence of the secret nature, is the perfectly endowed teacher. Thus, in the "First Buddha," it says: "In the center of ཨེ་（藏文，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：唉） is the letter ཝཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vam，汉语字面意思：旺） itself, the place of bliss for all Buddhas. This Vajrasattva of space, from the union of body, speech, and mind, the bindu is the moon, the essence is the body, the various divisions are the dust, the sun is speech, the letter A is darkness, the mind is greatly expressed, the space element abides in E." And in the "Two Examinations," it says: "Whatever good qualities of E, in the center is adorned with Vam, the place of all bliss, the Buddha, the precious wish-fulfilling gem." And in the sutra "Asked by the Lord of Gods," it says: "The aggregates of Dharma, eighty-four thousand in number, the basis and parents of all, are well shown as two letters. The letter E is like the mother, and Va is known as the father. The bindu is united there, united and most wondrous!" And so on. ཨེ་ཝཾ་（藏文，梵文天城体：ऐवं，梵文罗马拟音：evam，汉语字面意思：唉旺） is a symbol of the method and wisdom of all the Tathagatas, the teacher himself, and therefore must be placed at the beginning of all scriptures. In that very text, it says: "In the illusion of the two letters ཨེ་ཝཾ་（藏文，梵文天城体：ऐवं，梵文罗马拟音：evam，汉语字面意思：唉旺）, the all-knowing one resides here. Therefore, at the beginning of teaching the sacred Dharma, ཨེ་ཝཾ་（藏文，梵文天城体：ऐवं，梵文罗马拟音：evam，汉语字面意思：唉旺） is well explained." Thus. མ་（藏文，梵文天城体：，梵文罗马拟音：ma，汉语字面意思：玛） means མ་ན་（藏文，梵文天城体：，梵文罗马拟音：mana，汉语字面意思：玛那）, which is knowledge, such as the King of Knowledge of the Tathagatas, or in the general sutra, མ་（藏文，梵文天城体：，梵文罗马拟音：ma，汉语字面意思：玛） is said to be the letter representing mindfulness, that is स्मृति (梵文天城体，梵文罗马拟音：smṛti), because the mind, through the action of mindfulness, holds the meaning of the tantra without forgetting, it is the perfection of the retinue. ཡ་（藏文，梵文天城体：，梵文罗马拟音：ya，汉语字面意思：亚） is from the sound of ཡ་དཱའི་（藏文，梵文天城体：，梵文罗马拟音：yadāi，汉语字面意思：亚达依）, meaning "when," it is the perfection of time, because when this tantra is taught, it is a conjunction showing time. Two
Chinese
是这样的，如是说： “达玛扎卡（藏文，梵文天城体，Dharmacakra，法轮）是佛法之所， 四光明的埃等安住于形状中， 不坏明点വം（藏文，梵文天城体，vaṃ，വം）字形， 自明自乐。 玛努（藏文，梵文天城体，Manu，मनु）意等四种识， 说是以智慧体验所摄持。 智慧生于虚空之形， 帕拉玛尔塔（藏文，梵文天城体，Paramārtha，परमार्थ）意义深奥， 安乐之时无有先后， 安住于三时之体性中。” 如《续海》中所说，埃所代表的处所是：所谓的“达玛扎卡（藏文，梵文天城体，Dharmacakra，法轮）”，即位于心间的法轮，有八个脉瓣，汇聚为四个根本脉瓣：前面是法性脉，有白色圆形光芒；右边是智慧脉，有黄色正方形；左边是功德脉，有红色半月形；后面是自性脉，有红黑色三角形。埃等四种形状和颜色，是胜义光明安住之处，因此是处所。 വം（藏文，梵文天城体，vaṃ，വം）所代表的导师是：安住在如此处所的五种清净物中央，心的清净物，不坏明点വം（藏文，梵文天城体，vaṃ，വം）字形安住。如同无需依赖其他照明的灯火，自己照亮自己，因此是导师。 玛所代表的眷属是：从玛努（藏文，梵文天城体，Manu，मनु）的声音引申而来，“玛那（藏文，梵文天城体，Mana，मन）是识”的意思，即意等八识聚。法性脉是阿赖耶识，智慧脉是意识，功德脉是染污意识，自性脉是五根识。这些都安住于此，因此，通过体验将这些显现为不可言说、无分别的五种智慧，所以是眷属。 雅字所代表的教法是：从亚那（藏文，梵文天城体，Yāna，यान）的声音引申而来，是无上乘。其诀窍是通过上门摄持调伏的方法，生起乐空无分别的智慧，即虚空之形。也就是从帕拉玛尔塔（藏文，梵文天城体，Paramārtha，परमार्थ）的声音引申而来，是殊胜的意义，或深奥的意义，即教法。 另一种解释是，雅是萨玛雅（藏文，梵文天城体，Samaya，समय）的名称的缩写，或者从亚达（藏文，梵文天城体，Yadā，यदा）的声音引申而来，也代表时间。生起安乐智慧之时，远离执着先后之念，三时平等，是不可思议的时间。 第三种是，如是说： “以‘此’来表示亲近， 埃等四种形状的处所。 以声音来显明， വം（藏文，梵文天城体，vaṃ，വം）字形带明点是导师。 玛达玛努（藏文，梵文天城体，Madamanu，मदमनु）总集
English
It is like this, as it is said: "Dharmacakra (Tibetan, Sanskrit Devanagari, Dharmacakra, Dharma Wheel) is the place of Dharma, The four lights, E, etc., reside in shapes, The indestructible bindu vaṃ (Tibetan, Sanskrit Devanagari, vaṃ, वं) in the shape of, Self-illuminating bliss to oneself. Manu (Tibetan, Sanskrit Devanagari, Manu, मनु), mind, etc., are the four consciousnesses, It is said to be gathered by the experience of wisdom. Wisdom is born in the form of the sky, Paramārtha (Tibetan, Sanskrit Devanagari, Paramārtha, परमार्थ) profound meaning, The time of bliss is free from before and after, It abides in the nature of all three times." As stated in the Ocean of Tantras, the place represented by E is: The so-called "Dharmacakra (Tibetan, Sanskrit Devanagari, Dharmacakra, Dharma Wheel)", which is the Dharma wheel in the heart, has eight petals, which converge into four root petals: In front is the Dharma-nature channel, with a white circular light; on the right is the wisdom channel, with a yellow square; on the left is the merit channel, with a red crescent shape; behind is the self-nature channel, with red-black triangles. E, etc., with the shapes and colors of the four actions, are the abode of ultimate clear light, therefore it is the place. The teacher represented by vaṃ (Tibetan, Sanskrit Devanagari, vaṃ, वं) is: Residing in the center of the five pure elements that rely on such a place, the pure essence of mind, the indestructible bindu in the form of the letter vaṃ (Tibetan, Sanskrit Devanagari, vaṃ, वं) resides. Just as a lamp illuminates itself without needing to rely on other illumination, it shows bliss clearly to itself, therefore it is the teacher. The retinue represented by Ma is: Derived from the sound of Manu (Tibetan, Sanskrit Devanagari, Manu, मनु), "Mana (Tibetan, Sanskrit Devanagari, Mana, मन) is consciousness," meaning the eight aggregates of consciousness, such as mind. The Dharma-nature channel is the Alaya consciousness, the wisdom channel is the mind consciousness, the merit channel is the afflicted mind, and the self-nature channel is the five sense consciousnesses. These all reside here, therefore, by experiencing these as the five wisdoms that are inexpressible and non-conceptual, it is the retinue. The teaching represented by the letter Ya is: Derived from the sound of Yāna (Tibetan, Sanskrit Devanagari, Yāna, यान), it is the unsurpassed vehicle. Its secret is to generate the bliss-clear, non-conceptual wisdom, which is the form of the sky, through the method of seizing and subduing through the upper gate. That is, derived from the sound of Paramārtha (Tibetan, Sanskrit Devanagari, Paramārtha, परमार्थ), it is the supreme meaning, or the profound meaning, which is the teaching. Another explanation is that Ya is an abbreviation of the name Samaya (Tibetan, Sanskrit Devanagari, Samaya, समय), or derived from the sound of Yadā (Tibetan, Sanskrit Devanagari, Yadā, यदा), it also represents time. When the bliss wisdom arises, it is free from the clinging to before and after, and the three times are equal, which is the inconceivable time. The third is, as it is said: "To indicate closeness with 'this', The place of the four shapes, E, etc. To clarify with sound, The vaṃ (Tibetan, Sanskrit Devanagari, vaṃ, वं) shape with bindu is the teacher. Madamanu (Tibetan, Sanskrit Devanagari, Madamanu, मदमनु) collection."
English
Is the mind that acts. For the various consciousnesses of sentient beings, I wish to explain in a clear and understandable way. pa (Tibetan), paramārtha (Sanskrit Devanagari), paramartha (Sanskrit Romanization), the voice of the ultimate meaning is the unwavering tantra. yāna (Tibetan), yāna (Sanskrit Devanagari), yana (Sanskrit Romanization), vehicle, this is the Mahayana. dus (Tibetan), dus (Sanskrit Devanagari), dus (Sanskrit Romanization), time, time is an inconceivable time. nāma (Tibetan), nāma (Sanskrit Devanagari), nama (Sanskrit Romanization), name, that is called name. As stated in the Tantra Commentary "Ashes," the place represented by this letter is the place symbolized by ཨེ (Tibetan), e (Sanskrit Devanagari), e (Sanskrit Romanization), E, which is the lotus palace of the Mother, the door is triangular, the courtyard is square, the birthplace is crescent-shaped, and the tip of the realm's sovereign mother is round. Having the shape of ཨེ (Tibetan), e (Sanskrit Devanagari), e (Sanskrit Romanization), E and other four shapes, that is the place where the secret deity retinue resides. skad (Tibetan), ka (Sanskrit Devanagari), ka (Sanskrit Romanization), voice, the voice represents the teacher symbolized by ཝཾ་ (Tibetan), vam (Sanskrit Devanagari), vam (Sanskrit Romanization), Vam, which is the essence of the thirteen million root channels gathered on the Vajra Jewel crown of the Father, the bindu of conventional wisdom, having the shape of ཝཾ་ (Tibetan), vam (Sanskrit Devanagari), vam (Sanskrit Romanization), Vam, is the nature that clearly shows bliss in the continuum of both Father and Mother, therefore it is the teacher. bshad (Tibetan), bshad (Sanskrit Devanagari), bshad (Sanskrit Romanization), saying, saying represents the retinue symbolized by མ་ (Tibetan), ma (Sanskrit Devanagari), ma (Sanskrit Romanization), Ma, mada na sdom byed (Tibetan), mada na sdom byed (Sanskrit Devanagari), mada na sdom byed (Sanskrit Romanization), Madana tames, manu na yid de (Tibetan), manu na yid de (Sanskrit Devanagari), manu na yid de (Sanskrit Romanization), Manu is mind, the taming that tames, the secret consciousness with means, is the retinue that experiences wisdom. pa'i (Tibetan), pa'i (Sanskrit Devanagari), pa'i (Sanskrit Romanization), of, the word "of" is symbolized by ཡ་ (Tibetan), ya (Sanskrit Devanagari), ya (Sanskrit Romanization), Ya, from the sound of yāna (Tibetan), yāna (Sanskrit Devanagari), yana (Sanskrit Romanization), Yana, this teaching is called the Great Vehicle. What is that? paramārtha (Tibetan), paramārtha (Sanskrit Devanagari), paramartha (Sanskrit Romanization), ultimate meaning, meaning the ultimate meaning, is the experience of the five perfect minds, the last of the sixteen joys, the great bliss with four liberations, the co-emergent wisdom of nature. dus na (Tibetan), dus na (Sanskrit Devanagari), dus na (Sanskrit Romanization), time, in time, time is the time symbolized by ཡ་ (Tibetan), ya (Sanskrit Devanagari), ya (Sanskrit Romanization), Ya, the moment of experiencing it, this time is inexpressible, therefore it is an inconceivable time. nāma ni (Tibetan), nāma ni (Sanskrit Devanagari), nama ni (Sanskrit Romanization), name is, called, is the name of the five perfections, is the ending that symbolizes that and that. Second, from the beginning of the special characteristics of the tantra, the detailed explanation is divided into five: Dharma, time, teacher, place, and retinue perfection. The first is: What is said in this way is the secret essence, that is, what is said in this way is the phrase that symbolizes all the meanings of the tantra. Then, why not say "I heard," but say "declare"? The necessity of saying "I heard" in other tantras is: the compiler admits that he is not the teacher, so he says that, and he himself heard it directly from the teacher, not indirectly from others, only heard the words, but did not understand the meaning, in order to show these, but this