English
From the appearance of names and characteristics, the deity is generated and blessed with the body, speech, and mind Vajra deities in the three sacred places of the fully accomplished body. If this is done, then common and extraordinary miraculous achievements will be accomplished, which is the vow of all Buddhas. To show that it will never be violated. The fourth is: Earth, etc., etc., is a verse. Like this, if the mudras of body, speech, and mind are made from inferior things such as earth and trees, then the order of the fruits of liberation can be obtained by each of the disciples in accordance with their own abilities. Then, what need is there to mention that by purifying the apprehended and the apprehender, cultivating with emptiness and illusion-like wisdom, and generating as a deity, the desired fruit is obtained? Because the very nature of the mind is originally a deity, there is no need to seek another deity body. The fifth is: Directions, times, etc., are two verses. The great self of all the mandalas of the Buddhas of the ten directions and four times, the Dharmakaya is unobservable, residing in the non-conceptual mind mandala, from the form body wisdom mandala, all that appears according to the intention of how to subdue, please come. Where, the self-illuminating, inseparable awareness is invited into the Samaya mandala, by the characteristic of entering and absorbing it, the Samaya and wisdom are equally united, all the Buddhas who have passed away from the ten directions and four times with the perfection of the two benefits, by the power of the previous practice of aspiration, in the work of benefiting beings, appearing with compassion from the wisdom mandala, completely merging into the Samaya mandala, since all the Buddhas do not go beyond this, it is closely related, therefore it is called the supreme of Samaya. The sixth has three parts, the first is the outer and inner offerings. Lyrics, etc., is a verse, the five external offerings and flowing clothes. Internal medicine, torma, and the implements of the Tsog offering. The lyrics of speech, the dance of the body. Instruments, wisdom, etc., are offered with a collection of infinite clouds of offerings. And the four secret consorts such as the proliferating mother, and the four alluring doorkeepers, and the eight inner and outer mind mothers, these sixteen goddesses offer whatever actions they perform at any time as desired.
Chinese
通过次第或同时开展，将三轮无执着融入法界平等性中，使一切显现存在安住于无二的自性中，不离此而观修大供养手印。第三是秘密供养：如“明点母”等三句。如果具备业手印、智慧和禅定明点母，则自己进行；如果不具备，则由上师生起为本尊，加持空密。譬如，如同圣者以神变将三千大千世界全部放入芥子中并容纳一样，在明妃莲花的花蕊尖端如芥子般大小的地方，将所依和能依的一切坛城完整且不混杂地安布，从法界迎请自性坛城并融入，以方便智慧游戏的安乐来供养。由此使坛城诸尊欢喜，赐予成就，是不离此的殊胜誓言甘露。如是，以安乐自性的大明妃的虚空坛城供养，使十方四时的所有佛坛城都欢喜。以此加持，使三界的一切众生都充满大喜悦的禅定之味。不仅如此，瑜伽士自己通过稳固于幻化网，即方便智慧双运的禅定，其果报是证悟十方四时中二利究竟的所有佛坛城的自性，以及以慈悲垂视三界众生之智，显现于眼前。第八是火供：如“形状和颜色”等一句。金刚事业次第中说：地和加持两种，是给予安乐之时。因此，地供的仪式中，如果出现恶相则息灾；加持时增益；灌顶前作怀业；弟子入门时，如果梦兆不祥则作诛法。此外，在火供根本中说：处所、供物、火炉的形状，真言和主尊、所作事业，橛、天、时、事业次第，以及剩余的十一，应当知晓。如是，在十一义中，第一处所是：一般而言，息灾和增益二者都是吉祥之地。
English
Through stages or simultaneously, elaborate and unite the three circles of non-attachment with the equality of the Dharmadhatu, causing all appearances and existences to abide in the nature of non-duality. Without straying from this, contemplate the great mudra of offering. The third is the secret offering: like "Clear Dot Mother" and other three verses. If one possesses the karma mudra, wisdom, and samadhi of the Clear Dot Mother, then one should do it oneself; if not, the father should generate himself as the deity and bless the secret space. For example, just as the noble one, through miraculous power, places all the three thousand worlds into a mustard seed and contains them, similarly, on the tip of the lotus pistil of the consort, as small as a mustard seed, arrange all the mandalas of the dependent and the depended upon, complete and unmixed. From the Dharmadhatu, invite and absorb the self-nature mandala, and offer it with the bliss of the play of skillful means and wisdom. By this, the deities of the mandala are pleased and grant accomplishments, which is the supreme nectar of unwavering samaya. Thus, by offering the great blissful nature of the consort's space mandala, all the Buddha mandalas of the ten directions and four times are pleased. By this blessing, all beings of the three realms are pervaded by the taste of the samadhi of great joy. Moreover, the yogi himself, by gaining stability in the illusion net, that is, the samadhi of the union of skillful means and wisdom, the result is the realization of the self-nature of all the Buddha mandalas who have perfected the two benefits in the ten directions and four times, and the wisdom that gazes with compassion upon the beings of the three realms becomes manifestly clear. The eighth is the fire offering: like "shape and color" and other one verse. In the Vajra Karma Sequence, it says: "Earth and consecration are two, it is the time to bestow bliss." Therefore, in the earth ritual, if there are bad signs, then pacify; at the time of consecration, increase; before empowerment, perform subjugation; at the time of preparing the disciple, if there are bad dreams, then perform wrathful actions. Furthermore, in the root of the fire offering, it says: "The place, substances, shape of the hearth, mantra and main deity, what is to be accomplished, stake, deity, time, sequence of actions, and the remaining eleven, should be known." Thus, among the eleven meanings, the first place is: generally speaking, both pacifying and increasing are auspicious places.
Chinese
以及，怀爱和猛厉二者应于险峻之处进行。具体而言，寂静于诸山汇聚之顶，增广于森林，怀爱于诸河流汇聚之三岔路口，猛厉于墓地。第二，材料是：任何事业的焚烧木柴、杨木、林伽的材料、朵玛、焚烧物等都应焚烧。第三，火炉的形状是：位于轮、宝、莲花、十字金刚杵四者中心的火炉孔洞，其形状与寂静的圆形等一般形状相似，四者的大小均为一肘，高度为半肘，有三层台阶。颜色是白色、黄色、红色、蓝色。各种火炉的中央的标志是：寂静为轮（藏文：འཁོར་ལོ་，梵文天城体：चक्र，梵文罗马拟音：cakra，汉语字面意思：轮）、嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），增广为宝（藏文：རིན་ཆེན་，梵文天城体：रत्न，梵文罗马拟音：ratna，汉语字面意思：宝）、 珍（藏文：ཏྲཾ，梵文天城体：trāṃ，梵文罗马拟音：traṃ，汉语字面意思：珍），怀爱为莲花（藏文：པདྨ，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花）、 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），猛厉为金刚杵（藏文：རྡོ་རྗེ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚杵）、 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。第四，明咒母是：持海螺者、持牛轭者、持莲花者、持图纹者四者。第五，主要心念是：总的来说，对于意义的心念，要证悟真谛无别的见解，并具有菩提心。具体而言，各种事业的动机空性之心是：寂静而清澈，喜悦而快乐，贪恋而执着，嗔恨而愤怒的心。第六，所调伏的对象是：有害者、作恶者、邪见者、凶暴者等。将这些对象的林伽，连同位置文字一起书写，放入与事业相应的焚烧孔洞中。第七，橛是：与材料形状事业相应的四根橛等，依次为六根、四根、五根、三根。围绕各自焚烧孔洞的边缘旋转。第八，本尊是：事业仪轨的本尊，取决于所依赖的寂静或忿怒本尊的仪轨。火供的本尊有两种：布施本尊是具有仙人装束，位于山羊身上，具有任何四种事业的身色和手印。焚烧本尊是：寂静时为毗卢遮那佛和布达黑鲁嘎，增广时为宝生佛和宝生部，怀爱时为无量光佛和莲花部，猛厉时为不动佛和金刚黑鲁嘎等为主的寂静和忿怒本尊中任何一种的颜色来观想。第九，时间是：寂静等依次以年和日来决定，各有两种：夏季或早晨，秋季或中午，冬季或傍晚，春季或午夜。第十，仪轨次第是：外部分为三份，内部以四种事业的坐姿来吉祥圆满。
English
And, the two, pacifying and wrathful, should be done in dangerous places. Specifically, pacifying at the peak where mountains converge, increasing in forests, magnetizing at the confluence of rivers, and wrathful in cemeteries. Second, the materials are: burning wood for any of the four actions, poplar wood, lingam materials, torma, and all burning substances should be burned. Third, the shape of the hearth is: the shape of the hearth hole located in the center of the four: wheel, jewel, lotus, and crossed vajra, is similar to the general shape of pacifying, which is round, etc. All four are one cubit in width and half a cubit in height, with three tiers. The colors are white, yellow, red, and blue. The signs in the center of each hearth are: for pacifying, a wheel (藏文：འཁོར་ལོ་，梵文天城体：चक्र，梵文罗马拟音：cakra，汉语字面意思：wheel) and Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ); for increasing, a jewel (藏文：རིན་ཆེན་，梵文天城体：रत्न，梵文罗马拟音：ratna，汉语字面意思：jewel) and Trāṃ (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：Trāṃ); for magnetizing, a lotus (藏文：པདྨ，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：lotus) and Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ); for wrathful, a vajra (藏文：རྡོ་རྗེ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：vajra) and Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Fourth, the mantra goddesses are: the conch-shell holder, the yoke holder, the lotus holder, and the pattern holder. Fifth, the main mind is: in general, the mind of meaning realizes the view of indivisible truth and possesses the mind of enlightenment. Specifically, the mind of emptiness, the motivation for each action, is: a peaceful and clear mind, a joyful and happy mind, an attached and clinging mind, and an angry and wrathful mind. Sixth, the objects to be subdued are: harmful beings, sinners, heretics, and violent beings. Write the lingams of those places, along with the location letters, and insert them into the burning hole appropriate to the action. Seventh, the kila are: four kila, etc., whose material and shape are appropriate to the action, in the order of six, four, five, and three. Rotate them around the edge of their respective burning holes. Eighth, the deities are: the deity of the action ritual is the lineage of whichever peaceful or wrathful deity is relied upon. There are two types of fire offering deities: the offering deity is dressed as a sage, resides on a ram, and has the body color and hand gestures of whichever of the four actions. The fire deity is: for pacifying, Vairochana and Buddha Heruka; for increasing, Ratnasambhava and Ratna; for magnetizing, Amitabha and Padma; for wrathful, Akshobhya and Vajra Heruka, etc., visualize the color of whichever of the peaceful and wrathful deities is the main one. Ninth, the time is: pacifying, etc., are determined by year and day respectively, two each: summer or morning, autumn or noon, winter or evening, spring or midnight. Tenth, the order of actions is: divide the outer part into three parts, and auspiciously complete the inner part with the posture of the four actions.
Chinese
面向那个方向，秉持息增怀诛的宗旨，各自以四种事业的咒语余韵来激发誓言。然后与最后的会供相连，对林伽进行勾招和融入，各自以激发的前行来降伏朵顿，并钉上橛。降伏于武器上，用刀切割后与焚烧物混合放置。实际的火供仪轨是：例如食物使身体的元素增长，因此依赖于它，感官和意识也增长，同样，通过火使火神满足，通过它，坛城的诸神也得到满足。火神的自性被称为是接受供养的口，因此首先应该供养世间的火神，点燃火，在炉灶中念诵嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、札（藏文：ཏྲཱཾ，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，汉语字面意思：札）、舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）四字，生起并派遣、召回、降伏所作事业的火神。以信心等呼唤并融入。献上供养焚烧的物品和灌顶，并祈愿。然后，在火神的腹中生起所作四种事业的焚烧神，供养派遣、召回、降伏、迎请、融入，然后供养食物和美味的会供焚烧物和灌顶，根据所作事业的会供，结合四种事业的各自情况，极度地布施供养，并陈述真谛和祈愿，并赞颂。以这种方式，首先供养寂静坛城，然后再次转变为忿怒坛城，像以前一样献上焚烧物和灌顶后，进行任何事业的舞蹈。第十一个是剩余之业：收集会供剩余和焚烧物剩余，进行剩余仪轨并守护坚牢地神。弥补剩余和不足，焚烧神和火神智慧尊降临，收摄誓言尊等，事业的后续都应详尽进行。第九是进入坛城：金刚事业次第中说：灌顶、进入和宽恕祈请，沐浴、覆盖、涂香和身体奉献，驱逐邪魔，教导成神，给予誓言，降临本性，水誓言，宣告和抛弃珍宝，降临神灵和殷勤，开眼，善示坛城，会供殊胜供品和十八种姿态，这些支分将圆满。如是十八法，若归纳起来则有二，即上师进入之二法，以及弟子进入之十六法。第一个是，一切所作