English
The activity of the little finger division, because all the limbs and branches are naturally accomplished as the mandala of the five families. On the five fingers of the right hand of the Akshobhya family, above the five solar mandalas, are the letters of the five skillful means families: Hūṃ (ཧཱུཾ，हुं，hūṃ，吽), Oṃ (ༀ，ओं，oṃ，嗡), Svāhā (སྭཱ་，स्वाहा，svāhā，梭哈), Āṃ (ཨཱཾ，आं，āṃ，阿), Hā (ཧཱ，हा，hā，哈). On the five fingers of the left hand of the Ratnasambhava family, above the five lunar mandalas, are the letters of the five wisdom mothers: Mūṃ (མཱུཾ，मूं，mūṃ，穆), Lāṃ (ལཱཾ，लां，lāṃ，朗), Māṃ (མཱཾ་，मां，māṃ，芒), Pāṃ (པཱཾ，पां，pāṃ，邦), Tāṃ (ཏཱཾ་，तां，tāṃ，當). After arranging them correctly without confusing them according to the family of the fingers, joining the five fingers of both hands together, the action of joining the palms together becomes the cause for the arising of the mudras of the respective deities. The second is Oṃ (ༀ，ओं，oṃ，嗡) and Mūṃ (མཱུཾ，मूं，mūṃ，穆), etc., which is one verse. Joining the tips of the right index finger's Oṃ (ༀ，ओं，oṃ，嗡) and the left middle finger's Mūṃ (མཱུཾ，मूं，mūṃ，穆), and also the eight letters of the remaining four families: the right middle finger's Hūṃ (ཧཱུཾ，हुं，hūṃ，吽) and the left index finger's Lāṃ (ལཱཾ，लां，lāṃ，朗), similarly, the right and left thumbs and little fingers' Hā (ཧཱ，हा，hā，哈) and Pāṃ (པཱཾ，पां，pāṃ，邦), Āṃ (ཨཱཾ，आं，āṃ，阿) and Tāṃ (ཏཱཾ་，तां，tāṃ，當) are crossed and their tips joined together, then the ring fingers' Svāhā (སྭཱ་，स्वाहा，svāhā，梭哈) and Māṃ (མཱཾ་，मां，māṃ，芒) are bent inwards and joined to the back of the little fingers and extended, this is the mudra that bestows the great bliss wisdom of accomplishment, which is inseparable from all the victorious ones. As it is said in the "Net of Means": "Fingers are crossed and bent inwards, the middle finger, index finger, thumb, and little finger, each tip is joined and extended outwards, the ring fingers are aligned and extended, it is the samaya mudra." And also in the "Fearsome Lightning": "Oṃ (ༀ，ओं，oṃ，嗡) and Mūṃ (མཱུཾ，मूं，mūṃ，穆) are joined at the tips, similarly, Hūṃ (ཧཱུཾ，हुं，hūṃ，吽) and Lāṃ (ལཱཾ，लां，lāṃ，朗) are joined, Hā (ཧཱ，हा，hā，哈) and Pāṃ (པཱཾ，पां，pāṃ，邦) are also the same, Āṃ (ཨཱཾ，आं，āṃ，阿) and Tāṃ (ཏཱཾ་，तां，tāṃ，當) are joined, the backs are joined, Svāhā (སྭཱ་，स्वाहा，svāhā，梭哈) and Māṃ (མཱཾ་，मां，māṃ，芒) are extended, this is the general mudra of the father. From joining the palms, Oṃ (ༀ，ओं，oṃ，嗡) and Mūṃ (མཱུཾ，मूं，mūṃ，穆) are joined, Hūṃ (ཧཱུཾ，हुं，hūṃ，吽) and Lāṃ (ལཱཾ，लां，lāṃ，朗) are joined, Svāhā (སྭཱ་，स्वाहा，svāhā，梭哈) and Pāṃ (པཱཾ，पां，pāṃ，邦) are joined, Āṃ (ཨཱཾ，आं，āṃ，阿) and Māṃ (མཱཾ་，मां，māṃ，芒) are joined, Hā (ཧཱ，हा，hā，哈) and Tāṃ (ཏཱཾ་，तां，tāṃ，當) are extended, it is said to be the general mudra of the mother." Third, among the five individual mudras, the first is the main father and mother from the mudras of the five families, hiding the four syllables, etc., which are two verses. Meditating on oneself as the main body of Akshobhya, this is the great mudra. In that state, hiding the other four letters of the right hand, except for Hūṃ (ཧཱུཾ，हुं，hūṃ，吽), in the form of a fist, and extending the middle finger upwards, with the back facing the heart and bent, this is
Chinese
加瓦达姆嘉。观想吽字蓝色中指竖立之顶端，是思维法印。从吽字融化而变成五股金刚杵光芒四射，是思维三昧耶印。左手将五指弯曲藏于内，以握藏有佛母五字之拳持铃，摇动并以与佛母相拥之姿，将左腿置于法之勇士或莲花部之顶上，为了能依靠腰部而安立，是安立事业印。如是观想是思维事业印。之后，将右手结印置于前方，然后向左在佛母心间伴随着铃声。口中念诵“吽 班杂 德热克（藏文：ཧཱུཾ་བཛྲ་དྷྲིཀ྄，梵文天城体：हूं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽，金刚，持）”并解脱，是言说法印，即以方便来印持智慧。佛母之手印是观想不动佛左侧之佛母法界自在母，是大手印。左手将四指藏于内，竖立中指使其能依靠于心间，是安立三昧耶印。观想吽字蓝色竖立中指之顶端，是思维法印。从吽字融化而变成具有铃声之光芒四射，是思维三昧耶印。右手位于太阳上，五指不握拳，以父亲之右腿置于业之勇士顶上的姿势相拥，头稍稍倾向父亲，以微笑之容颜看着父亲之脸庞的姿势安立，是安立事业印。如是观想是思维事业印。之后，将左手结印置于前方，然后向右在父亲心间伴随着铃声，念诵“穆 达图伊西瓦热（藏文：མཱུཾ་དྷཱ་ཏྭཱི་ཤྭ་རཱི་，梵文天城体：मूं धात्वीश्वरी，梵文罗马拟音：mūṃ dhātvīśvarī，汉语字面意思：穆，界自在母）”并解脱，是言说法印，即以智慧来印持方便。总而言之，那七个手印也可归纳为四种，即三昧耶印和事业印两种有安立和思维，法印则分为思维和言说两种，仅仅是这样分开而已，因此将六种归纳为三种分类的基础上，加上大手印就是四种。或者，将本尊身如幻化般显现是大手印，种子字是法印，安立是三昧耶印，解脱是事业印，即是四种。如是于《明晰光明》中云：“三昧耶与事业和法，身即大手印四者。”同样，毗卢佛父母等其他四部之
English
Jawa Damgya. Meditating on the tip of the upright blue middle finger of the Hum syllable is the thought Dharma seal. From the melting of the Hum syllable, it transforms into a five-pronged vajra radiating light, which is the thought Samaya seal. The left hand conceals the five fingers inward, holding and ringing the bell with a fist concealing the five syllables of the mother, and embracing the mother, placing the left thigh on top of the Dharma hero or the lotus family, to establish reliance on the waist, is the establishment action seal. Meditating in this way is the thought action seal. Then, placing the right hand seal in front, and then to the left at the heart of the mother, accompanied by the sound of the bell. Verbally reciting "Hum Vajra Dhrik (藏文：ཧཱུཾ་བཛྲ་དྷྲིཀ྄，梵文天城体：हूं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：Hum, Vajra, Holder)" and liberating it is the speech Dharma seal, which is to seal wisdom with skillful means. The mother's hand seal is to meditate on the mother Dhatvishvari on the left side of Akshobhya, which is the Great Seal. The left hand conceals the four fingers inward, and the middle finger is raised to lean on the heart, which is the establishment Samaya seal. Meditating on the tip of the upright blue middle finger of the Mum syllable is the thought Dharma seal. From the melting of the Mum syllable, it transforms into a radiant light with the sound of a bell, which is the thought Samaya seal. The right hand is on the sun, the five fingers are not clenched, embracing with the father's right thigh placed on top of the Karma hero, the head slightly inclined towards the father, looking at the father's face with a smiling expression, is the establishment action seal. Meditating in this way is the thought action seal. Then, placing the left hand seal in front, and then to the right at the heart of the father, accompanied by the sound of the bell, reciting "Mum Dhatvishvari (藏文：མཱུཾ་དྷཱ་ཏྭཱི་ཤྭ་རཱི་，梵文天城体：मूं धात्वीश्वरी，梵文罗马拟音：mūṃ dhātvīśvarī，汉语字面意思：Mum, Dhatvishvari)" and liberating it is the speech Dharma seal, which is to seal skillful means with wisdom. In short, those seven hand seals can also be summarized into four, that is, the Samaya seal and the action seal both have establishment and thought, and the Dharma seal is divided into thought and speech, it is only separated in this way, therefore, based on summarizing the six into three categories, adding the Great Seal is four. Or, the deity's body appearing like an illusion is the Great Seal, the seed syllable is the Dharma seal, the establishment is the Samaya seal, and the liberation is the action seal, which are the four. Thus, in "Clear Light" it is said: "Samaya, action, and Dharma, the body itself is the Great Seal, the four." Similarly, the four other families such as Vairochana father and mother
Chinese
手印也是。隐藏四字等八个偈颂。自身是毗卢遮那等，在任何种姓中显现，右手隐藏四字，竖起自己种姓的手指，置于心间作为方便，嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、斯瓦（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：斯瓦）、阿（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿）、吽（藏文：ཧཱཾ，梵文天城体：हं，梵文罗马拟音：hāṃ，汉语字面意思：吽）四字，观想为与种姓相同的颜色，在竖起的手指顶端，各自的心间手印，法轮、珍宝、莲花和宝剑等都变成光芒四射。左手以弯月之势，用隐藏母音五字的拳头摇动铃铛，以拥抱明妃之姿，左腿依靠佛法。又在左边显现任何种姓的明妃，左手隐藏四字，竖起自己种姓的手指，置于心间作为方便，拉姆（藏文：ལཱཾ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：拉姆）、玛姆（藏文：མཱཾ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：玛姆）、帕姆（藏文：པཱཾ，梵文天城体：पां，梵文罗马拟音：pāṃ，汉语字面意思：帕姆）、塔姆（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：塔姆）四字，观想为种姓的颜色，在竖起的手指顶端，变成摇动铃铛的声音，光芒四射。右手是带着五字的太阳，不束缚，而是放在佛父的右腿上，拥抱并向佛父低头，以微笑的光彩看着脸庞。各自在佛父佛母的周围念诵咒语，以方便智慧互相增长的方式来解脱。第二，勇士佛父佛母的手印是，莲花龙树等三个偈颂，右手的拇指以外的其他四指，在每个日轮之上，从食指开始，写上心间的四位勇士的种子字，啥姆（藏文：ཀྵཱིཾ，梵文天城体：क्षीं，梵文罗马拟音：kṣīṃ，汉语字面意思：啥姆）、扎姆（藏文：ཏྲཱཾ，梵文天城体：त्रां，梵文罗马拟音：trāṃ，汉语字面意思：扎姆）、舍姆（藏文：ཧྲཱིཾ，梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：舍姆）、资姆（藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：资姆），以及语的勇士的则麦（藏文：ཚེ་མཻ，梵文天城体：चेमै，梵文罗马拟音：cemai，汉语字面意思：则麦）、特林（藏文：ཐླྷིཾ，梵文天城体：थ्ल्हीं，梵文罗马拟音：thlhiṃ，汉语字面意思：特林）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽）、姆（藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：姆）四字。左手的四个指尖，在每个月轮之上，写上内心四位明妃的种子字，吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽）、扎姆（藏文：ཏྲཱཾ，梵文天城体：त्रां，梵文罗马拟音：trāṃ，汉语字面意思：扎姆）、舍（藏文：ཧྲཱི་，梵文天城体：ह्री，梵文罗马拟音：hrī，汉语字面意思：舍）、阿（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿），以及外在的明妃匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽）、邦（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦）、火（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：火）四字。在显现任何勇士明妃的身相时，隐藏三字，在竖起自己种姓的手指顶端，各自的种子字完全变化，观想文殊菩萨的莲花、慈氏菩萨的龙树等心间手印光芒四射。同样地，地藏菩萨的珍宝嫩芽、虚空藏菩萨的光芒四射的宝剑、观世音菩萨的白莲花、金刚手菩萨的燃烧的金刚杵、除盖障菩萨的法轮、普贤菩萨的珍宝稻穗等八位佛父，以及她们的明妃，以娇媚的姿态，显现美丽的镜子。