English
The seven rituals of eliminating sensory defects, such as opening the eyes with tools for applying eye medicine, etc., should be performed. The fifth part is divided into two parts. Through the vase empowerment, the general empowerment is performed to be endowed with the five wisdoms, and to be endowed with body, speech, mind, qualities, and activities through the five letters. In particular, during the empowerment from the scattering of Swa, the peaceful deity needs twenty-five ornaments, such as jeweled headdresses, etc.; the wrathful deity needs thirty-four, such as majesty, etc. The sixth part is: according to the ritual, the peaceful deity is bathed with seven things such as clean water, and the wrathful deity is bathed with seven things such as melted butter, and the body is wiped with a cloth. The seventh part is: offering external and internal offerings such as "lyrics, dance, music", etc., offering the higher Samadhi such as "the great mudra of offering", etc., and offering secret offerings such as "the clear mother", etc. Finally, before the purpose of so-and-so is completely fulfilled, remain steadfastly, may the benefit of sentient beings be completely fulfilled, throw the flowers of steadfastness, and make aspirations. This is a special content of the consecration of empowerment objects in the tenth chapter, and in general, this should also be done for the supports of body, speech, and mind. The eighth meaning is the fire offering, as its root text says: "The place, the offerings, the form of the fire altar, the mantra and the practice of the main deity, the stake, the deity, the time, the order, and the remaining eleven are complete." Therefore, each of the four actions has eleven meanings. The first is the place where it is done, as the text says: "The pure places where mountains gather, the smooth land of water islands, the initial actions are performed here." This is the place of pacification. Also, "Forests, medicinal herbs, flower gardens, lush mountains are widely proclaimed." This is the place of increase. Also, "The confluence of three roads and the confluence of rivers, the gathering of four roads and empty houses." This is the place of subjugation. Also, "In the great charnel ground, if one practices diligently, it will surely be accomplished." This is the place of wrath. The second meaning is the offerings, which is the transformation of words, and the following says: "The gathering of delicious food and drink." As the text says: "The second is explained in five categories." That is: practice materials, fire, linga, torma, and burnt offerings. The first is the clothing of the mantra practitioner.
Chinese
第五。第二方面又分两部分。烧火木是：顶端平息，枝条繁茂，树干显现权势之根。这是说的烧火木。第二种是供养木：杜鹃、白檀香、乌昙跋罗、光亮的牛奶树，要知道这是息增怀的供养木。红色且香味浓郁的树木，以及毒树和带刺的树木，涂上油脂，点燃权势和威猛之火。这是说的供养木。第三是：要清楚知道所修之本尊的誓言物，如衣服等，以及受用。毒和热分三种，大肉是羊肉、牛肉和象肉，是极好的诛杀之物。酸味是怀业，是林伽的材料。这是说的。第四是：牛奶、米饭、银粉等，用白色花朵的朵玛来平息。用樟脑、麦饭、酸奶和水果，用金色花粉来增益。铜粉、红糖、米饭和酥油，与茜草、莲花和红色混合，是汇集一切的朵玛。毒物是铁粉、石粉，以及羊狗的血和大肉，坟墓灰烬和朱砂等，是用来诛杀的朵玛。就像这样。最后是：白酥油、白芝麻、白米饭，三种甜味和白檀香木，一切都是智慧甘露，最后能生起智慧之火。酸奶和陈酥油、红糖和蜂蜜，葡萄、石榴、大肉，以及香味浓郁的黄金田地，是用来增益的。当归、大肉，以及蜂蜡、热酥油，以及红色的树木和草，据说一切都是勾招的殊胜之物。毒物和肥肉、蜂蜡酥油，大豆、各种血，以及带刺的象肉用来诛杀。这些都是所说的。第三个意思是关于火炉的形状应该如何：形状、颜色和具有特征的。意思是说：息法是圆形，颜色是白色，以轮和（藏文：ཨཱོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字为标志，即坛城是圆形，有三层。增法是四方形，黄色，以珍宝和（藏文：ཏྲཾ，梵文天城体：traṃ，梵文罗马拟音：traṃ，汉语字面意思：珍）字为标志，即智慧四方，中央光芒闪耀。怀法是半月形，红色，以莲花和（藏文：ཧྲཱིཿ，梵文天城体：hrīḥ，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字为标志，即火炉口是半月形。诛法是三角形，黑色，以忿怒相和（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志，即坛城是三角形堆叠的。另外，张开嘴，睁大眼睛的忿怒相，要非常恐怖。这些都是这样说的缘故。
English
Fifth. The second aspect is further divided into two parts. The firewood is: the tip pacifies, the branches flourish, the trunk manifests the root of power. This is what is said about firewood. The second type is offering wood: rhododendron, white sandalwood, udumbara, and the luminous milk tree, know that these are the offering woods for pacifying, increasing, and magnetizing. Red and fragrant woods, as well as poisonous and thorny trees, are smeared with grease to ignite the fire of power and ferocity. This is what is said about offering wood. The third is: one must clearly know the samaya substances of the deity to be practiced, such as clothes, etc., as well as enjoyments. Poisons and heat are divided into three types, and large meats are mutton, beef, and elephant meat, which are excellent for killing. Sourness is magnetizing, it is the material of the lingam. This is what is said. The fourth is: milk, rice porridge, silver powder, etc., are pacified with tormas of white flowers. With camphor, wheat porridge, yogurt, and fruits, with golden pollen for increasing. Copper powder, brown sugar, rice, and ghee, mixed with madder, lotus, and red, are the tormas for gathering everything. Poisons are iron powder, stone powder, as well as sheep and dog blood and large meats, tomb ashes, and cinnabar, etc., are the tormas used for killing. Just like that. Finally: white butter, white sesame, white rice, three sweets, and white sandalwood, everything is wisdom nectar, and finally, it can generate the fire of wisdom. Yogurt and old butter, brown sugar and honey, grapes, pomegranates, large meats, and fragrant golden fields are for increasing. Angelica, large meats, as well as beeswax, hot ghee, and red trees and grasses, are said to be the supreme means of summoning everything. Poisons and fat, beeswax ghee, soybeans, various bloods, and thorny elephant meat are used for killing. These are all that is said. The third meaning is about how the shape of the stove should be: shape, color, and possessing characteristics. It means: pacifying is round, the color is white, marked with a wheel and the syllable (Tibetan: ཨཱོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Meaning: Om), that is, the mandala is round, with three layers. Increasing is square, yellow, marked with jewels and the syllable (Tibetan: ཏྲཾ, Sanskrit Devanagari: traṃ, Sanskrit Romanization: traṃ, Literal Meaning: Treasure), that is, the four directions of wisdom, the center shines brightly. Magnetizing is crescent-shaped, red, marked with a lotus and the syllable (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: hrīḥ, Sanskrit Romanization: hrīḥ, Literal Meaning: Hrih), that is, the stove opening is crescent-shaped. Killing is triangular, black, marked with a wrathful face and the syllable (Tibetan: ཧཱུཾ, Sanskrit Devanagari: hūṃ, Sanskrit Romanization: hūṃ, Literal Meaning: Hum), that is, the mandala is a stack of triangles. Also, the wrathful face with an open mouth and wide eyes should be very terrifying. These are the reasons why it is said so.
Chinese
宽度和高度，如所说：一肘是宽度和长度，深度和高度减半。这是（经文）。第四个意思是明咒母，出自此处的第二十品：树木和嫩枝丛，独树和火触冢。这四个意思是说：身形矮小，身姿美丽如月色，身体右旋也应如此理解。声音清晰，念诵咒语不厌倦，舍弃愤怒，将其用于寂静。嫩枝是：矮小黄色四方形的牛，耳朵长在脸颊旁，肉丰满，肢体众多，精通事务，沉稳且有智慧，应知晓其在增长之时。独树是：红色半月形美丽的面容，枝条远离幻象之境，善巧方便且精进，是聚集一切之殊胜者。火触是：黑色三角形毛发蓬乱，有愤怒的皱纹和污垢的痕迹，凶猛粗鲁，言语无所顾忌，念诵咒语且持有苦行，应在最后之时知晓这些。第五个意思是主尊之心，分为两种。意义之心是证悟法性二元对立之义，如所说：自知是诸佛之本体，为了一切自在之主宰，故说此为修持之主尊。如是说。第二个是空性之心，出自第二十品：最初因喜悦而生贪，因愤怒而猛烈地发出“嘎利”之声。这是（经文）。第六个意思是所要成就之事：国王大臣等恶毒之人，以及对自他有害的意图和行为，是寂静的对境。如：自他有害之心。寿命和受用等不具备三门功德，是增长的对境。如：寿命和受用三门，不显现具备功德。不悦服且不屈服者，是怀爱的对境。如：无悦服和屈服，具有业缘，为了自他三业之利益。摧毁正法等十地，是猛烈的所要成就之事。如：成为十地之有情，摧毁正法，凶残。这也是为了平息他们的恶毒之心，以及通过聚集和融入受用来增长，以及为了使他们悦服和屈服于自己，以及为了惩罚恶毒之人。第七个意思
English
The width and height, as it is said: One cubit is the width and length, depth and height are halved. This is (the scripture). The fourth meaning is the mantra mother, from the twentieth chapter here: Trees and thickets of twigs, a single tree and a fire-touched mound. These four mean: Small body, beautiful figure, moon-like complexion, the body spiraling to the right should also be understood as such. Clear voice, chanting mantras without weariness, abandoning anger, apply it to pacification. The twig is: A small, yellow, square ox, ears long beside the cheeks, fleshy, many limbs, skilled in affairs, calm and intelligent, it should be known when it is growing. The single tree is: A red, crescent-shaped, beautiful face, branches far from the realm of illusion, skillful in means and diligent, is the supreme one who gathers all. The fire-touched is: A black, triangular, disheveled hair, with angry wrinkles and traces of dirt, fierce and rude, words without restraint, chanting mantras and holding asceticism, these should be known at the end. The fifth meaning is the mind of the main deity, which is divided into two. The mind of meaning is the realization of the meaning of non-duality of Dharma-nature, as it is said: Self-awareness is the essence of all Buddhas, for the sake of the master who transforms all freely, therefore this is said to be the main deity of practice. Thus it is said. The second is the mind of emptiness, from the twentieth chapter: Initially, greed arises from joy, and from anger, the sound of "Kali" is fiercely emitted. This is (the scripture). The sixth meaning is what is to be accomplished: Kings, ministers, and other malicious people, as well as intentions and actions that are harmful to oneself and others, are the objects of pacification. As in: The mind harmful to oneself and others. Life and enjoyment, etc., lacking the qualities of the three doors, are the objects of increase. As in: Life and enjoyment, the three doors, do not manifest possessing qualities. Those who are not pleased and do not submit are the objects of subjugation. As in: Without pleasure and submission, having karmic conditions, for the benefit of oneself and others' three actions. Destroying the sacred Dharma, etc., the ten grounds are the objects of wrathful accomplishment. As in: Sentient beings who have become the ten grounds, destroying the sacred Dharma, cruel. This is also for pacifying their malicious minds, and for increasing by gathering and integrating enjoyment, and for making them pleased and submissive to oneself, and for punishing the malicious. The seventh meaning
Chinese
橛：出自那部经典。银或白色的木头上，头部是汉字结，顶端是圆的。上下左右观想寂静的十尊忿怒尊。用于召集和聚集的善逝橛，以咒语和手印加持后，周围的肢体与心相连。金或黄色的木头上，头部是汉字结，顶端是四角。诸神也同样是珍宝忿怒尊，安住于四角，安置于身体的四个部位，功德将会增长。铜或红色的木头上，头部是汉字结，顶端是半月形。要知道那是怀爱的橛，半月形的五个末端与五根相连。铁或黑色的木头上，头部是汉字结，顶端是三角。同样加持为金刚橛，三个角与身语意相连。将会成就，对此没有怀疑。如是说。第八个意义是神：布施和火供之神有两种。从这两种神中，第一种是布施之神：变成口部的火神，即是火神。出自那部经典：因为是佛陀种姓的化身，所以一切事业无碍地进行。要知道身色和装束的次第。手持棍杖、绳索、三叉戟。如是说。第二种是火供之神：国王身姿优美，手持法轮。诸位国王寂静且白色。如是说。又，珍宝欢喜光芒是黄色的，光芒炽盛且具有珍宝。如是说。又，贪欲金刚铁钩，颜色是红褐色，光芒强大。如是说。又，嗔恨金刚大怒尊炽燃，烟色黑色颜色相似。如是说，等等，种姓的神是主要的。第九个意义是时间：春夏秋冬依次，早晨中午傍晚半夜时。如果开始事业，说是吉祥。如是说。按照一年和一天的时间，依次是冬天或早晨寂静，夏天或中午增长，秋天或傍晚怀爱，春天或半夜猛烈。第十个意义是事业的次第：极好地布施四种事业的供品。即是在火炉上建造燃烧木柴的炉子。放置与本尊数量相等的木柴。陈设内外供品和以上的火供物品。点燃与种姓相应的火。然后向外面布施三份。向内从顶礼开始直到会供等等，按照仪轨进行。