Chinese
幻化网秘密藏续的注释，经义决择·曼隆。 幻化网秘密藏续的注释，经义决择·曼隆。 名为幻化网秘密藏续的注释，经义决择之论著。名为幻化网根本续的难解注释，经义决择。 自性显现，十方三世一切善逝之本体。 寂静与忿怒，于无尽庄严之轮中显现。 法界自在母众与无二导师五身之主。 对讲经者及持密者等恭敬顶礼。 无碍智慧，具调伏方便，以言辞摄集者。 天王、龙王、药叉、商主、人中持明者与。 加持、吉兆显现、转轮之王等次第相传者。 诸上师乃化身之代表，故而深信。 如珍宝妙药般，圆满满足所化众生一切所需。 极其解脱，深广，于所知诸法之境。 成就智者与义者，具知与悲之自性者。 具权势之人中殊胜者，我以头顶礼敬您的莲足。 因您的策励与多闻之助。 以文字经典诠释所应知的一切。 为利益难以理解之有情。 在此讲述心要义理之法政。此处所讲为自性续，其深奥难测，乃诸佛之心髓秘密，不可思议。乃所修持之义的精髓，是殊胜乘之果。于彼真如实相中，能作决断，乃大智慧之境。因能真实不虚地揭示法性，故能超胜一切方便之义。若对此关联且完整阐释之经王加以解释，则有四义：为阐释经之总义，故作空性之宣说；为详尽区分经之义理，故于文句中分段；为极度确定其义，故推敲字句；以及为遣除他人之邪见诤论。此四者即为解释之方式。其中，第一种方式可在其他地方了解，而后三种则共同阐释。于此有二，经之名称
English
The commentary on the Guhyagarbha Tantra, 'Essence of Secrets,' entitled 'Definite Determination of Tantric Meaning - Menlung.' The commentary on the Guhyagarbha Tantra, 'Essence of Secrets,' entitled 'Definite Determination of Tantric Meaning - Menlung.' Herein dwells the commentary on the Guhyagarbha Tantra, 'Essence of Secrets,' entitled 'Definite Determination of Tantric Meaning.' This is the difficult commentary on the root tantra of the Magical Net, entitled 'Definite Determination of Tantric Meaning.' Self-manifest, the very essence of all Sugatas of the three times and ten directions. Peaceful and wrathful, brilliantly appearing in the wheel of inexhaustible ornaments. Possessor of the five bodies, the indivisible teacher with the assembly of the rich Krodhi goddesses. I respectfully prostrate to the speaker and all those who hold the secret. Unobstructed intelligence, possessing skillful means of taming, the one who gathers with words. The lord of gods, the king of nagas, yakshas, the leader of merchants, the vidyadhara among humans, and The blessings, auspicious signs appearing, the wheel-turning king, and so forth, in successive lineages. The lamas are the representatives of the incarnate ones, therefore I deeply trust. Like precious medicine, completely fulfilling all the needs of those to be tamed. Extremely liberated, profound and vast, in the realms of all that is to be known. Accomplished in both wisdom and meaning, possessing the nature of knowledge and compassion. Supreme among humans, the powerful one, I take your lotus feet upon my head. Through your encouragement and the strength of much learning. The letters of the tantra explain all that is to be known. For the benefit of those with difficult minds. Herein is spoken the essential Dharma and governance of meaning. Here, the self-existing tantra is spoken of, which is deep and difficult to fathom, the secret of the heart, inconceivable. It is the essence of the meaning to be accomplished, the fruit of the supreme vehicle. It is the realm of great wisdom that establishes the true meaning as suchness. Because it truly and infallibly reveals the nature of reality, it is victorious over all expedient meanings. If this king of tantras, which is related and completely explained, is expounded, there are four meanings: to explain the general nature of the meaning of the tantra, it is explained in emptiness; to thoroughly differentiate the meaning of the tantra, it is divided into sections in the text; to make its meaning very definite, the words are scrutinized; and to abandon the disputes of others who have wrongly conceived of them. These are the four ways of explaining. The first of these is known elsewhere, and the latter three are explained in common. There are two here, the name of the tantra
Chinese
教法，以及与该名称相应的续部的真实意义。首先，是依靠上等根器者仅凭名称就能理解续部的意义。这有四点：名称的必要性，名称的翻译和混合，名称的解释，以及消除对名称意义的争论。第一点也有四方面：一般来说，仅提及名称的必要性在于，上等根器者能理解续部的意义，而中下等根器者能消除对名称意义的迷惑。在开头提及名称，能使上等根器者省力，并且易于解释经卷。用藏语直接说出，是为了让藏人理解意义。通过暗示性地使用汉语，可以在梵语中留下印记，并且通过了解声音的差异来实现翻译的必要性。第二，混合翻译是：在印度语中，“གུ་ཧྱ་གརྦྷ་ཏ་ཐཱ་ཡ་ཧི་ན་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”的意思是。在藏语中，是“秘密的精华，如实之性确定”。这是它所处的位置。第三，解释名称的意义有三种方式：从外在智慧解脱道的角度解释，从内在方便道上门的角度解释，以及从秘密下门的角度解释。其中第一个是：关于“秘密”一词，有三种含义：自性秘密，隐藏秘密和遮蔽秘密。第一个是从第二品开始：“唉玛霍，从现在起是秘密的法。万象显现，自性是秘密的。本体自性极其秘密。非他之物，极其秘密。”这四句的意思是：无二的法性，自生的智慧功德，一切自然成就，虽然存在于自身，但未能认识到，这从一开始就是秘密的。它显现为一切法的物质，是不可穷尽的珍宝轮续部的存在，但被自己的执着所遮蔽，这是自性秘密。自性续部也从对境、心、因果和真理等中，本体自性解脱，因为是自显现，所以不执着于对境，这是本体秘密。所要证悟的果的续部，虽然不离于心，但被烦恼和所知等障碍所遮蔽，在其他地方寻找也找不到。虽然存在于自身，却不认识自己，这是极其秘密的。像这样，这四个秘密的原因不是单一的，
English
teachings, and the actual meaning of the tantra that corresponds to that name. Firstly, it is that those with superior faculties understand the meaning of the tantra merely by the name. This has four aspects: the necessity of the name, the translation and combination of the name, the explanation of the name, and refuting disputes about the meaning of the name. The first also has four aspects: Generally, the necessity of mentioning just the name is that those with superior faculties understand the meaning of the tantra, while those with intermediate and inferior faculties dispel confusion about the meaning of the name. Mentioning it at the beginning makes it easier for those with superior faculties and makes it easier to explain the text. Saying it directly in Tibetan is so that Tibetans understand the meaning. By implicitly using Chinese, it leaves an impression on the Sanskrit language, and knowing the differences in sounds fulfills the necessity of translation. Secondly, the combined translation is: In the Indian language, "གུ་ཧྱ་གརྦྷ་ཏ་ཐཱ་ཡ་ཧི་ན་(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" means. In Tibetan, it is "the secret essence, the certainty of suchness." This is where it is situated. Thirdly, explaining the meaning of the name has three ways: explaining from the perspective of the outer path of wisdom liberation, explaining from the perspective of the inner path of skillful means, the upper gate, and explaining from the perspective of the secret lower gate. The first of these is: Regarding the word "secret," there are three meanings: the secret of self-nature, the hidden secret, and the concealed secret. The first is from the second chapter: "Emaho, from now on is the secret Dharma. Various appearances, self-nature is secret. The essence itself is extremely secret. Not from other, extremely secret." The meaning of these four lines is: The non-dual Dharma nature, the self-born wisdom qualities, all naturally accomplished, although present in oneself, are not recognized, this is secret from the beginning. It appears as all phenomena, is the inexhaustible jewel wheel tantra, but is obscured by one's own imputations, this is the secret of self-nature. The self-nature tantra is also liberated from object, mind, cause and effect, and truth, etc., because it is self-appearing, so it does not cling to objects, this is the secret of essence. The tantra of the result to be attained, although not separate from the mind, is obscured by the obscurations of afflictions and knowledge, etc., and searching for it elsewhere cannot be found. Although it exists in oneself, one does not recognize oneself, this is extremely secret. Like this, the cause of these four secrets is not singular,
Chinese
因此，将本来就有的秘密等与四种证悟结合起来。由于不是究竟的，所以将本来就有的秘密等与四种真理结合起来，由解说者宣说。第二，隐藏的秘密也有四种。隐藏什么呢？隐藏了五种三种行为的差别，以及无所作为的行为等，这些与见行相关的行为。对谁隐藏呢？对没有密咒口诀和像鹦鹉学舌一样修行的人隐藏。为什么隐藏呢？因为他们不是这些的对境。如广说中所说：有些人见解相同，行为却完全不同。因此，他们不是没有口诀的对境。有些人行为圆满，却完全没有相同的见解。因此，他们不是像鹦鹉学舌一样修行的人的对境。怎么样隐藏呢？因为是秘密，所以说了各种隐语。这是用隐语隐藏。第三，遮盖的秘密也有四种。在哪里遮盖呢？在自性续的内部。对谁遮盖呢？对初学者或迷惑者。遮盖什么呢？遮盖所说的自性秘密，即心要的意义。谁来揭示呢？由圣言量的拥有者佛陀来揭示。或者，在哪里遮盖呢？在文字续的内部。对谁遮盖呢？对不合格者或恶劣的法器。遮盖什么呢？遮盖作为象征的文字续的意义，即秘密的心要。谁来揭示呢？由口诀圣言量的拥有者金刚上师来揭示。如第十三品中所说：文字依附于声音、名称的集合，用词语来很好地象征，从内部揭示遮盖的意义，导师住在金刚的心中。因此这样说。心要也有三种：原因意义上的心要、结果意义上的心要和精华聚集意义上的心要。第一种是：因为从证悟和未证悟中产生了一切轮回和涅槃的法，并且为了使与所化有情不同的意义，通过此续的加持打开智慧，从而产生了一切教法。如第三品中所说：调伏、经藏、法相和誓言、修持和成就，以及身语意之续，在十方普遍闻名，都从秘密的心要中产生。因此这样说。第二种是：从一切乘门的修持的究竟，自性秘密的心要的这个
English
Therefore, the originally existing secrets, etc., are combined with the four realizations. Since it is not ultimate, the originally existing secrets, etc., are combined with the four truths, and are declared by the expounder. Second, there are also four kinds of hidden secrets. What is hidden? The five three differences in behavior, and the behavior of non-action, etc., these behaviors related to view and conduct are hidden. To whom is it hidden? It is hidden to those who do not have the oral instructions of mantras and those who practice like parrots. Why is it hidden? Because they are not the objects of these. As it is said in the extensive explanation: Some people have the same view, but their behaviors are completely different. Therefore, they are not the objects of those without oral instructions. Some people have perfect behavior, but they do not have the same view at all. Therefore, they are not the objects of those who practice like parrots. How is it hidden? Because it is a secret, various jargons are spoken. This is hidden with jargon. Third, there are also four kinds of covered secrets. Where is it covered? Inside the self-nature continuum. To whom is it covered? To beginners or those who are confused. What is covered? The spoken self-nature secret, which is the meaning of the essence, is covered. Who reveals it? It is revealed by the Buddha, the owner of the authoritative words. Or, where is it covered? Inside the letter continuum. To whom is it covered? To unqualified people or bad vessels. What is covered? The meaning of the letter continuum as a symbol, which is the secret essence, is covered. Who reveals it? It is revealed by the Vajra Master, the owner of the authoritative oral instructions. As it is said in the thirteenth chapter: Letters rely on the collection of sounds and names, and use words to symbolize well, revealing the covered meaning from within, the teacher dwells in the heart of Vajra. Therefore, it is said like this. There are also three kinds of essence: the essence in the sense of cause, the essence in the sense of result, and the essence in the sense of the collection of essence. The first is: because all the dharmas of samsara and nirvana arise from realization and non-realization, and in order to make the meaning different from the sentient beings to be tamed, the wisdom is opened through the blessing of this continuum, so that all the teachings arise. As it is said in the third chapter: Discipline, Sutra Pitaka, Abhidharma, and vows, practice and accomplishment, and the continuum of body, speech, and mind, are universally known in the ten directions, all arising from the secret essence. Therefore, it is said like this. The second is: from the ultimate of the practice of all vehicle doors, this of the self-nature secret essence