Chinese
说的是，在广大的第四十四品甘露药修法中，从文字的角度来说，就是通过文字的收放，使毒药变成甘露，然后把甘露给病人，病人就会痊愈，并且会产生各种效验。文字的收放，还能根据人们所希望的目标而产生各种效果。消除四百零四种疾病，指的是将毒药修成甘露后，吃了它，或者在病人的身上书写文字，通过文字的收放来平息疾病，这样疾病就会平息。获得受用，指的是从种子字“ཏྲཾ་”（藏文，梵文天城体，tram，珍宝）中观想出珍宝的宝藏，或者从文字的收放中观想出各种供品，这样就能获得相应的果报，也就是获得受用。此外，如果通过文字的收放来观想净化恶道的业障，那么就能净化业障。任何事物都会改变，指的是将不协调的现象转化为其他现象，比如从旱地上涌出水，沙子变成黄金，煤炭变成树木等等。成就，指的是国王掌握土地，大臣掌握土地，权臣掌握大权，军队人多势众等等。虚空金刚坚固生起，指的是第八十八品金刚藏中，展示了成就一切的幻化之法。正如所说：“从它的法界中产生。”指的是从“ཨ་”（藏文，梵文天城体，a，无生）开始，然后是“ཧཱུཾ་”（藏文，梵文天城体，hūṃ，吽），“ཏཾ་”（藏文，梵文天城体，tram，珍宝），“མུཾ་”（藏文，梵文天城体，mūṃ，哞），从这些字观想成金刚岩石，就能变成那样。燃烧，指的是从“ཨ་”（藏文，梵文天城体，a，无生）开始，然后是“རཾ་”（藏文，梵文天城体，raṃ，火），从这个字观想成智慧之火，即使是普通的火也能燃烧。或者从“ཨ་”（藏文，梵文天城体，a，无生）开始，然后是“བཾ་”（藏文，梵文天城体，vaṃ，水），从这个字观想成智慧之水，并且观想它的水流流淌，就像上面的火燃烧一样，用水来净化水本身。世界，指的是在下方的方向，从“ཨ་”（藏文，梵文天城体，a，无生）开始，然后是“ཡཾ་”（藏文，梵文天城体，yaṃ，风），从这个字观想风吹动整个世界，使其摇动、移动并分散，就会变成那样。一切都空虚，指的是在整个大地上，书写四十二个字母，然后通过这些字母的收放，观想大地融化成光，变得空虚和坠落，就会变成那样。勾招，指的是怀业，也就是勾招和控制一切世间众生。第八十八品是关于国土，第四十五品是关于控制国王的妃子和其他大神的妃子。此外，第五十五品是关于修持“པྲ་”，第五十六品是关于修持大神和国王。
English
It says that in the extensive forty-fourth chapter on the practice of nectar medicine, from the perspective of letters, it is through the gathering and dispersing of letters that poison is transformed into nectar. When this nectar is given to a patient, they will be healed and various effects will arise. It is also said that from the gathering and dispersing of letters, other desired goals can arise according to how one focuses. Eliminating the four hundred and four diseases means that having transformed poison into nectar, either by consuming it, or by writing letters on the patient's body and thinking of pacifying the disease through the gathering and dispersing of letters, the disease will be pacified. Obtaining enjoyment means thinking of a treasure trove of jewels from the syllable "ཏྲཾ་" (Tibetan, Devanagari, tram, Jewel), or thinking of various offerings from the gathering and dispersing of letters, and the result of this will be the arising of enjoyment. Furthermore, if one thinks of purifying the obscurations of the lower realms through the gathering and dispersing of letters, then those obscurations will be purified. Anything can be transformed, which means transforming dissimilar appearances into other appearances, such as water springing forth from dry land, sand turning into gold, coal turning into trees, and so on. Accomplishment refers to a king holding land, a minister holding land, a powerful minister holding great power, an army with many soldiers and great strength, and so on. The vajra solidity of space arises, which refers to the eighty-eighth chapter, Vajra Essence, which demonstrates the accomplishment of the magical power to accomplish everything. As it is said, "Arising from its sphere..." This means starting from "ཨ་" (Tibetan, Devanagari, a, unborn), then "ཧཱུཾ་" (Tibetan, Devanagari, hūṃ, Hum), "ཏཾ་" (Tibetan, Devanagari, tram, Jewel), "མུཾ་" (Tibetan, Devanagari, mūṃ, Mum), and if you think of these as a vajra rock, it will become that. Burning means starting from "ཨ་" (Tibetan, Devanagari, a, unborn), then "རཾ་" (Tibetan, Devanagari, raṃ, Fire), and thinking of this as the fire of wisdom, even ordinary fire will burn. Or starting from "ཨ་" (Tibetan, Devanagari, a, unborn), then "བཾ་" (Tibetan, Devanagari, vaṃ, Water), and thinking of this as transformed into the water of wisdom, and also thinking of its stream flowing, just like the fire burning above, water purifies water itself. The world means that in the direction below, starting from "ཨ་" (Tibetan, Devanagari, a, unborn), then "ཡཾ་" (Tibetan, Devanagari, yaṃ, Wind), and thinking of the wind moving, shaking, and scattering the entire world, it will become that. Everything is empty means that on the entire earth, writing the forty-two letters, and then through the gathering and dispersing of these letters, thinking of the earth dissolving into light, becoming empty and falling, it will become that. Summoning refers to the activity of power, which is to summon and control all sentient beings in the world. The eighty-eighth chapter is about the land, and the forty-fifth chapter is about controlling the king's consort and the consorts of other great gods. Furthermore, the fifty-fifth chapter is about practicing "པྲ་", and the fifty-sixth chapter is about practicing the great god and the king.
Chinese
是成办事业等。所谓“遣”，是猛厉的事业，即把勾召来的遣送走，或者把第三十八尊的怨敌魔障遣送到其他洲界，以及驱逐我处所的龙。“缚”是怀业的事业，即勾召和束缚超世间者，也就是第三十九尊的上部修成五部，第四十二尊降临和勾召五部，以及所有四十二位本尊，和四位明妃降临和束缚，这些都是殊胜的。“解脱”是息灭的事业，即把我方的眷属放入诅咒中，以及第四十六尊的本尊母放入龙的诅咒中，将之解脱。“滋养”是增益的事业，即对于生病、死亡、饿鬼和庄稼进行滋养。其中第一种，对于被毒和魔所侵扰的，观想文字的收放，疾病向外出现而进行治疗，比如第四十六尊治疗龙的疾病等等。第二种，以光明勾召和融入中阴身的意识而进行滋养，比如第四十六尊修忿怒起尸，以及第七十尊修大融等等。第三种，比如第五十六尊滋养六道众生衰减的寿命等等。“诛杀”是猛厉的事业，即第五十六尊通过修忿怒秘密近修，诛杀制造障碍的魔障和摧毁佛法的怨敌。“击败”是猛厉的事业，即观想在其他的战场上，从明妃的虚空中，以无量无边的幻化融入对方的血脉中，使其昏厥而击败，这样想就会如此。“胜利”是增益的事业，即我方在战场上获得胜利，也是收放得以成就。以这个三摩地能够成办。意思是说，通过开展一个手印并获得稳固，就能真实地成就这些。第二，将这些解释为方便道，即颠倒词语的顺序，从下面开始，“虚空”指的是头顶大乐轮，观想具有三十二瓣莲花的明点。“金刚”指的是那里的安乐和心性无二无别。“坚固生起”，指的是在那里没有生灭。“燃烧”，指的是观想喉咙受用轮，具有十六瓣莲花的明点，六味的安乐像火一样燃烧。“焚烧”，指的是用它来焚烧庸常的分别念，使其无法停留。水流淌也
English
These are the accomplishments of activities, etc. "Sending" refers to a fierce activity, which means sending away what has been summoned, or sending the enemies and obstacles of the thirty-eighth deity to other realms, and expelling the nagas from my place. "Binding" is the activity of subjugation, which means summoning and binding those who transcend the world, that is, the upper part of the thirty-ninth deity accomplishes the five families, the forty-second deity bestows blessings and summons the five families, and all forty-two deities, and the four consorts bestow blessings and bind, these are supreme. "Liberating" is the activity of pacification, which means putting my own retinue into curses, and the forty-sixth deity's mantra mother is put into the naga's curse, liberating them. "Nourishing" is the activity of increasing, that is, nourishing the sick, the dead, the hungry ghosts, and the crops. Among them, the first is to treat those who are afflicted by poison and demons, visualizing the gathering and dispersing of letters, and the disease appears outwards, such as the forty-sixth deity treating the naga's disease, etc. The second is to summon and integrate the consciousness of the intermediate state with light and nourish it, such as the forty-sixth deity practicing wrathful rising corpse, and the seventieth deity practicing great fusion, etc. The third is, for example, the fifty-sixth deity nourishing the diminished lifespan of beings in the six realms, etc. "Killing" is a fierce activity, that is, the fifty-sixth deity, through practicing wrathful secret close practice, kills the obstacles that create hindrances and the enemies that destroy the Dharma. "Defeating" is a fierce activity, that is, visualizing that in other battlefields, from the space of the consort, with infinite emanations, merging into the opponent's bloodline, causing them to faint and be defeated, thinking like this will make it so. "Victory" is the activity of increasing, that is, my side gains victory on the battlefield, which is also the accomplishment of gathering and dispersing. With this samadhi, one can accomplish. It means that by unfolding a mudra and gaining stability, one can truly accomplish these. Second, explaining these as expedient paths, that is, reversing the order of the words, starting from below, "space" refers to the great bliss wheel on the crown of the head, visualizing the bindu with thirty-two petals. "Vajra" refers to the inseparability of bliss and mind there. "Firmly arising," refers to the absence of birth and death there. "Burning," refers to visualizing the enjoyment wheel in the throat, the bindu with sixteen petals, the bliss of the six tastes burns like fire. "Burning," refers to using it to burn ordinary conceptual thoughts, making them unable to stay. The flow of water also
Chinese
也是这样。意思是，通过观修心间八瓣法轮的明点，可以获得不间断的乐、明、无分别的智慧。世间界是指身体的存在从脐轮生起，所以是世间。然后观修脐轮化身轮六十四瓣的明点，溃散。意思是，因为所行境显现为本尊，所以使身语意三的分别念不住留。这样依次观修四轮的乐，从而获得对风的自在，并且使菩提心堪能。应当修习下门，这是词语的改变，从上面降下甘露，意思是，通过方便抓住父母的明点，所以是甘露。生起，意思是安乐的功德。遣除四百零四种疾病，意思是明点返回，或者是在秘密灌顶时受用的功德。生起受用，意思是圆满秘密的欲妙。清净恶趣，意思是通过秘密灌顶。任何其他的变化都能成就，意思是行走于虚空、颜色鲜明、长寿等等的功德。其他的功德还有，虚空金刚，意思是如果观修女性的空处为金刚，就会转变为男性。燃烧后火也燃烧，意思是明点安乐地燃烧，从而焚烧分别念。水流流淌也是这样，意思是父母菩提心之水流，通过方便抓住的功德如上。世间界溃散，意思是明点的安乐遍布所有脉轮。一切空虚并堕落，意思是菩提心的安乐使一切分别念不住留。吸引，意思是将菩提心明点从脉轮中降下。放出，意思是金刚和莲花的顶端。束缚，意思是抓住它们，用方便使两个明点的顶端相连并封印。解脱，意思是分开它们，用返回的方法使它们返回到自己的位置。滋养，意思是滋养头部的明点，使其与之前的处所母处相遇。杀害，意思是使庸常的分别念不住留。战败，意思是分别念的战场。胜利，意思是智慧的战场。
English
It is also like that. It means that by meditating on the bindu of the eight-petaled Dharma wheel in the heart, one can obtain the uninterrupted wisdom of bliss, clarity, and non-discrimination. The realm of the world refers to the existence of the body arising from the navel chakra, so it is the world. Then, by meditating on the sixty-four-petaled bindu of the navel emanation wheel, it scatters. It means that because the object of practice appears as a deity, it causes the thoughts of body, speech, and mind to not remain. In this way, by meditating on the bliss of the four chakras in sequence, one gains control over the winds and makes the bodhicitta workable. One should practice the lower gate, which is a change of words, with nectar dripping from above, meaning that by seizing the bindu of the father and mother through skillful means, it is nectar. Arising, meaning the merit of bliss. Eliminating the four hundred and four diseases, meaning the bindu returns, or the merit of enjoyment during the secret initiation. Enjoyment arises, meaning the perfection of secret sensual pleasures. Purifying the lower realms, meaning through the secret initiation. Any other changes can be accomplished, meaning the merits of walking in the sky, bright color, longevity, and so on. Other merits include, the vajra of space, meaning that if one meditates on the emptiness of a woman as a vajra, it will transform into a man. Burning, even fire burns, meaning that the bindu burns blissfully, thereby incinerating discriminations. The flow of water is also like that, meaning that the merit of the flow of the bodhicitta water of the father and mother, seized through skillful means, is as above. The realm of the world scatters, meaning that the bliss of the bindu pervades all the chakras. Everything is empty and falls, meaning that the bliss of bodhicitta causes all discriminations to not remain. Attracting, meaning drawing down the bodhicitta bindu from the chakra. Releasing, meaning the tips of the vajra and lotus. Binding, meaning seizing them, using skillful means to connect the tips of the two bindus and sealing them. Liberating, meaning separating them, using the method of reversal to return them to their own position. Nourishing, meaning nourishing the bindu of the head, causing it to meet with the previous place, the mother's place. Killing, meaning causing ordinary discriminations to not remain. Defeated, meaning the battlefield of discriminations. Victory, meaning the battlefield of wisdom.