Chinese
然后，四个（王子）也诞生了，即在王舍城诞生了莲花王（Padma）的具身心要（Gzugs can snying po），在舍卫城诞生了净饭王（Tsangs byin）之子光明王（Gsal rgyal），在圣国诞生了轮围无边王（Mu khyud mtha' yas）之子光显王（Rab snang），在迦湿弥罗诞生了百军王（dMag brgya pa）之子夏尔瓦（Shar ba）。 这样，母亲生育的事业已经圆满。因为生育普通人的母亲不适应，从家庭出家母亲不能忍受，不需要母亲过多的照料，所以在出生后七天，为了让母亲的寿命延续下去，（佛陀）才入胎。因此，在那之后的九个七天，母亲摩耶夫人去世后不久，（佛陀）就住在名为珍宝庄严的自己的宫殿里。交给姨母生主抚养，并安排了三十二位乳母照料，清净种姓的天神们也给予了尊敬。 之后，稍微长大了一些，与一万释迦族儿童一起，向所有儿童的老师，即朋友学习了梵天文字、卡罗什蒂文字、莲花文字等其他不为人知的六十四种文字。 之后，释迦族人听到婆罗门的预言，就向国王请求为王子娶妻。国王向王子询问谁适合做妻子，王子说道： 谁能令我心生欢喜， 谨慎端庄，年龄、血统纯正者为宜。 将这些品德写成偈颂， 如果有这样的女子，请赐予我。 释迦族人从持棍者（Lag na be con）那里找到了这样的女子，前去求亲。持棍者说道： 净饭王的儿子在宫殿里安逸享乐，我不会把女儿嫁给他。 谁在技艺、剑术、 投掷、力量和算术等方面获胜，谁就娶走她，这样立下了誓言。 之后，七天后，大约五百名释迦族青年聚集在一起，将萨尔瓦提（Sa 'tsho ma）作为胜利的旗帜。首先，提婆达多用左手抓住大象的鼻子，用右手的掌击打死了它。然后，曼达嘎拉瓦（Mdzes dga' bos）把它扔到了一边。菩萨坐在车上，一只脚伸到地上，用脚趾从大象的尾巴……
English
Then, four (princes) were also born: in Rajagriha, the embodiment of King Padma, Gzugs can snying po; in Shravasti, the son of King Shuddhodana, Gsal rgyal; in the Holy Land, the son of King Mu khyud mtha' yas, Rab snang; and in Kashmir, the son of King dMag brgya pa, Shar ba. Thus, the mother's work of giving birth was completed. Because a mother who gives birth to ordinary people is not suitable, a mother who leaves home cannot endure, and there is no need for excessive care from the mother, so seven days after birth, in order to prolong the mother's life, (the Buddha) entered the womb. Therefore, after nine sevens from then, not long after the death of Mother Maya, (the Buddha) resided in his own palace called Jewel Arrangement. He was entrusted to the care of his aunt, Prajapati, and thirty-two wet nurses were assigned to care for him, and the gods of pure lineage also showed respect. Later, after growing up a little, together with ten thousand Shakya children, he learned sixty-four other unknown scripts, such as Brahma script, Kharosthi script, and Lotus script, from the teacher of all children, who was a friend. Later, when the Shakyas heard the prophecy of the Brahmins, they asked the king to take a wife for the prince. The king asked the prince himself who was suitable to be his wife, and the prince said: Whoever makes my heart rejoice, Who is prudent, with good form, age, and pure lineage, is suitable. Write these qualities in verses, If there is such a girl, please give her to me. The Shakyas found such a girl from the one with a club in hand (Lag na be con) and went to ask for her hand in marriage. The one with a club in hand said: I will not give my daughter to the son of Shuddhodana, who lives comfortably in the palace. Whoever wins in skills, swordsmanship, throwing, strength, and arithmetic, let him take her, thus he made a vow. Then, seven days later, about five hundred Shakya youths gathered together, placing Sarvatraga (Sa 'tsho ma) as the banner of victory. First, Devadatta grabbed the elephant's trunk with his left hand and killed it with the palm of his right hand. Then, Mandagalava threw it aside. The Bodhisattva, while sitting on the chariot, stretched one foot to the ground and with his toe from the elephant's tail...
Chinese
抓住并投掷出去。越过了七重围墙和七重壕沟，被扔到一由旬之外。那块地变成了一个巨大的坑，直到今天还被称为象坑。天人用偈颂说道： 象王如金刚般行走， 用脚趾抬起象王， 越过七重围墙和七重壕沟， 扔到这座城市之外的遥远地方。 如是说。同样，比试投掷时，目标是铁桩、铁锅和多罗树干，每样都是七个，共二十一个。天授等人没有能全部击穿。菩提萨埵拿起祖父狮子颊的铁箭和铁弓投掷出去，全部穿透。箭落下的洞里涌出像井一样的水，直到今天还被称为箭水井。同样，因为没有人能胜过算术和文字等六十四种技艺，所以萨措玛献给了菩提萨埵。萨措玛等五百名女子也安住于不离行为规范。之后，生下了儿子持声，直到被国王亲近为止，这五个是世间的事迹。之后是出家，菩提萨埵的心完全清净， 如同莲花在泥泞和污秽中盛开， 国王在人们的喜悦中获得财富， 过去诸佛也从妃嫔中 显现并获得寂静。 心想之时，十方诸佛的加持，从音乐和钹中发出这样的声音： 见到众生在痛苦中挣扎， 成为众生的怙主、救护和归宿， 成为最殊胜的利益和助伴。 你过去曾发下这样的誓愿， 为了利益众生，忆念你的誓愿。 受到这样的劝告，菩提萨埵乘坐马车前往城市四方的城门，在东方等地，天子们示现了衰老、疾病和死亡。明明知道，却问御者这些是什么。这是否是此地的法则，还是
English
He grabbed it and threw it. It crossed seven walls and seven ditches, and was thrown one yojana away. That place became a huge pit, and to this day it is known as the Elephant Pit. The gods spoke in verse: The elephant king walks like a vajra, He lifted the elephant king with his toe, Having crossed seven walls and seven ditches, He threw it far outside this city. Thus he spoke. Likewise, when competing in throwing, the targets were iron stakes, iron pots, and tala tree trunks, seven of each, totaling twenty-one. Devadatta and others were unable to pierce through all of them. The Bodhisattva took the iron arrow and iron bow of his grandfather Lion-Cheek and threw them, surpassing all of them. From the hole where the arrow landed, water like a well sprang forth, and to this day it is called Arrow Water Well. Likewise, because no one could surpass the sixty-four arts such as arithmetic and writing, Sāṃghī offered herself to the Bodhisattva. Sāṃghī and the five hundred girls also remained without deviating from their conduct. Then, the son Sound-Holder was born, and until he was close to the king's heart, these five were worldly deeds. Then, "going forth" and so on, from the Bodhisattva's completely pure mind: Like a lotus blooming in mud and filth, The king obtains wealth amidst the joy of the people, In the past, the Victorious Ones also From among the consorts Manifested and attained peace. As he thought, by the blessings of the Buddhas of the ten directions, from the music and cymbals came this sound: Having seen beings struggling in suffering, Become the protector, refuge, and abode of beings, Become the supreme benefit and companion. You have made such a vow in the past, For the sake of benefiting beings, remember your vow. Having been urged in this way, the Bodhisattva rode in a chariot to the four gates of the city, and in the east and so on, the sons of the gods showed old age, sickness, and death. Knowing full well, he asked the charioteer what these were. Is this the law of this place, or
Chinese
愿对所有众生都说出那样的真理！毫不拖延地迅速说出这些话语！听闻之后，如理如实地思考这些道理。当他这样问时，御车者回答说：这位神不是种姓之法，也不是国土之法。所有众生的鼎盛时期也被衰老所摧毁。你的父亲、母亲、亲戚和朋友们，也无法逃脱衰老，没有其他解脱的方法。说完之后，王子又说：御车者啊，孩子、无知的人、不聪明的人，智慧低下的人，年轻时骄傲自满，愚昧无知，看不到衰老。我将返回，迅速调转我的马车！既然一切都处于衰老之中，享乐又有什么意义呢？说完之后，车夫调转了马车。向南看到生病的人，向西看到死去的人等等，像之前一样提问和回答。在北门，菩提萨埵以自己的力量化现出一个具有比丘装束的人，并询问他是谁。这位神被称为比丘，他已经走上了从先前的痛苦中解脱的道路。听到这些后，王子说：我也将进入这种方法。他的父亲听到这些后，为了保护他，设置了壕沟、门锁和更多的守卫。然后，菩提萨埵看到父母不允许自己出家是不合适的，于是走到父亲面前，说道：神啊，我知道我已经到了出家的时机。不要制造障碍，也不要高兴。国王啊，请允许我和亲戚、国土一起离开。当他这样请求时，国王召集了释迦族人，为了保护他，建造了巨大的门，其声音响彻半由旬，五百人又五百人地打开和关闭这些门，每扇门都设置了比以前更多的五百名守卫。然后，在天神的催促下，车夫接受了菩提萨埵赠送的马。四大天王用像莲花一样的手从马蹄下抬起马，帝释天和梵天在前方引路。天、龙、乾闼婆等众神带着各种音乐和供品，从宫殿的视野中升起。越过释迦国、尼优达国和吉雅德国，到达埃纳国的城镇后，六由旬
English
May that truth be spoken to all beings! Speak these words quickly without delay! Having heard, think about these reasons as they are. When he asked this, the charioteer replied: This god is not the law of caste, nor the law of the country. The flourishing of all beings is also destroyed by old age. Your father, mother, relatives, and friends, too, cannot escape old age, there is no other way to be liberated. After saying this, the prince said again: Charioteer, children, ignorant people, unwise people, those of low intelligence, who are arrogant in their youth and ignorant, do not see old age. I will return, quickly turn my chariot! Since everything is in the state of aging, what is the point of enjoyment? After saying this, the charioteer turned the chariot. Seeing sick people in the south, dead people in the west, and so on, he asked and answered as before. At the north gate, the Bodhisattva, by his own power, manifested someone with the attire of a monk and asked who he was. This god is called a monk, and he has entered the path of liberation from those previous sufferings. Having heard this, the prince said: I too will enter this method. His father heard this and, in order to protect him, set up trenches, door locks, and even more guards. Then, the Bodhisattva saw that it was inappropriate for his parents not to allow him to renounce, so he went to his father and said: God, I know that the time for me to renounce has come. Do not create obstacles, nor be pleased. King, please allow me to leave with my relatives and country. When he requested this, the king summoned the Shakya people and, in order to protect him, built huge gates, the sound of which resounded for half a yojana, and five hundred people each opened and closed these gates, and five hundred guards more than before were stationed at each gate. Then, urged by the gods, the charioteer took the horse offered to the Bodhisattva. The Four Great Kings lifted the horse from its hooves with hands like lotuses, and Indra and Brahma led the way. Gods, nagas, gandharvas, and others, with various music and offerings, rose up in sight of the palace. After passing through the Shakya country, the Neuta country, and the Gyad country, and following the towns of the Aina country, six yojanas
Chinese
于是天亮了，（他）从马上下来，遣散了天等眷属，把装饰品和马给了调御（车匿）后，就打发他走了。在那里建的佛塔叫做调御返回佛塔。之后，在清净佛塔旁，他自己剪了自己的顶髻，抛向空中，天神取走后，在三十三天处建造佛塔，叫做顶髻佛塔。调御看到从猎人那里出家并如法穿上袈裟的人后，在那里建造的佛塔被称为袈裟佛塔。之后，看到生育幼崽的母鹿所喜爱的装饰品，心想：直到那时，我的心都会感到悲伤，于是把那些装饰品扔进池塘里，被称为装饰品池塘。之后，地神女抓住马，哭着说：唉！吉祥贤善者，你是我的家庭朋友，你却被带到别处。调御啊，诸佛总是赞叹父母值得供养，如果舍弃他们而出家，那么对女人欲望的欢喜又有什么用呢？唉！与苦难分离，忆念无常的自性，并非永恒。说完之后。（经文）中“之后，行苦行”是指，为了使赡部洲的人们从五浊炽盛、外道见解、苦行和苦修的信仰中解脱出来，所以在尼连禅河边进行了六年的苦行，导致身体变得瘦小。天神用偈颂说道：人中之王，释迦之子，没有完成忍耐，也没有成就意义，将三界置于痛苦和无依无靠之中，不要让这位救护者死去。说完之后，乡村的女儿力生母等人供养食物，（佛陀）享用后，因力量和容貌圆满而被称为美妙的修行者。之后，五贤部不相信，前往波罗奈斯。之后，受女儿善生母的愿力所劝请，用千头母牛的乳汁熬成乳糜，与新米一起煮的时候，出现了吉祥的牛犊等各种吉祥的征兆。接受了供养后，在之前的河边
English
Then, when dawn broke, (he) dismounted from the horse, dismissed the retinue of gods and others, and after giving the ornaments and the horse to Chandaka, he sent him away. The stupa built there is called the Chandaka Returning Stupa. Then, near the pure stupa, he himself cut off his topknot and threw it into the sky. The gods took it and built a stupa in the Trayastrimsa heaven, which is called the Topknot Stupa. After Chandaka saw the one who had renounced from the hunter and properly put on the kasaya robes, the stupa built there was known as the Kasaya Stupa. Then, seeing the ornaments favored by the doe that gives birth to offspring, thinking, 'Until then, my heart will be sad,' he threw those ornaments into the pond, which is known as the Ornaments Pond. Then, the earth goddess grabbed the horse and cried, saying: Alas! Auspicious and virtuous one, you are my family friend, but you are being taken elsewhere. O Chandaka, the Buddhas always praise that parents are worthy of offering, if one renounces after abandoning them, then what is the use of the joy of desire for women? Alas! Separated from suffering, remembering the nature of impermanence, it is not eternal. After saying that. (The text) 'Then, practicing austerities' refers to, in order to liberate the people of Jambudvipa from the five degenerations being rampant, the views of outsiders, and the belief in asceticism and rigorous practice, he practiced austerities for six years on the banks of the Nairanjana River, causing his body to become small and emaciated. The gods said in verse: King of men, son of the Sakyas, has not completed endurance, nor has he accomplished meaning, placing the three realms in suffering and without refuge, do not let this protector die. After saying that, the village daughter, Balavati, and others offered food, and (the Buddha) after enjoying it, was known as the beautiful ascetic because of the fullness of strength and complexion. After that, the five good ones did not believe and went to Varanasi. Then, urged by the aspiration of the daughter Sujata, when the milk of a thousand cows was made into milk cream and cooked with new rice, various auspicious signs such as auspicious calves appeared. After taking the offering, at the previous riverbank