English
Are helpful companions. Do not steal or take what is not given. Do not use mantras that are not moonlight. Do not lower the high position of view and conduct. Likewise, empowerment and vows, Always be cautious and vigilant. Act with respect, offering, and joy. Thus it is said. The ten protections of speech are: Not lying, not slandering, not using harsh words, not engaging in idle talk, not speaking speculatively, not speaking ill, speaking pleasantly, speaking with respect, speaking frankly, and whatever is said is accompanied by the sound of serving with truthful words, these are ten. Abandoning the four types of lying, etc., Not speaking speculatively, not speaking ill. Speaking pleasantly, speaking respectfully and frankly. Speaking truthfully, making the sound of service. Thus it is said. The ten protections of the mind are: Abandoning the mind arising from desire, hatred, ignorance, pride, and jealousy, as well as the greedy mind, the acting mind, and the harmful mind. Looking as at the pupil of the eye, not interrupting compassion, these are ten. In summary, there are thirty ways to respect siblings. That is: As before with the mind, abandon the five poisons. Abandon the greedy mind and the speculative mind. Looking as at the pupil of the eye and being compassionate. Abandoning the harmful mind, these are ten. Thus it is said. Fifth, there are thirty things not to be spoken for the sake of secrecy: Profound view and conduct are one. The deity of the Yidam and the secret name are two. Consort is three. The signs of accomplishment are four, generally there are four secrets. The place of practice, time, companions, and substances, these are four intermediate secrets, totaling eight. Coming secretly and entrusting secretly, these two make ten. Based on these ten, for those who are not yet mature, not thinking of the teachings in the mind is ten, not speaking in the mouth is ten, and not indicating with gestures of the body is ten. In summary, not proclaiming secrets is thirty. That is: For the sake of secrecy, do not speak, General and intermediate secrets each have four, Appropriate and entrusted each have ten. Not thinking of the teachings in the mind, Not speaking in the mouth, Not indicating with gestures of the body, these are thirty. Thus it is said. Thus, thirty multiplied by five equals one hundred and fifty. Adding the previous ten general secrets to this, there are one hundred and sixty, which are the objects of protection for the root vow. The five branch vows.
Chinese
二者。 意思是说，支分誓言的不舍弃和不抛弃的五组，也就是十者。 其中之一也分为二十组。 意思是说，其中之一，也就是每一个，也通过方便和智慧二者分为二十组，也就是二百种方式。 细释中说：不舍弃五者有十二。 意思是说，首先，不舍弃的五种誓言，每一个都分为二十种。 首先，嗔恨的二十种是：所调伏的十种对境，以方便的行持实际摧毁的十种，以及以智慧的见解了知无自性后，在无生之状态中解脱的十种，共二十种。 也就是：十境以方便行持摧毁，智慧了知无自性而解脱。 以方便和智慧的嗔恨，圆满自他一切义利。 如此说。 愚痴的二十种是：对于支分誓言的十种，以方便的行持不分别取舍而行持的十种，以及以智慧的见解不分别取舍的十种，共二十种。 也就是：对于支分十誓言，以方便行持不分别，智慧二者不分别，愚痴十二不可违越。 如此说。 傲慢的二十种是：从愚痴的二十种誓言中，更加地见行极其稳固且成为自信的二十种。 也就是：如是方便和智慧十，二者成为自信之，增上的傲慢不可越，乃大傲慢之誓言。 贪欲的二十种是：对于十境的贪执而不舍弃大悲，且结合于真实之地的十种。 对于五部佛母以方便享用的五种，共十五种。 与三摩地的结合为十六。 与方便的结合为十七。 与根门时节的结合为十八。 与自性之方便智慧二者无二结合为十九。 以智慧见解之义不分离而行持为二十。 也就是：十境大悲不舍弃，五部佛母以方便享，三摩地方便根门自性合，智慧与义不分离。 如此说。 嫉妒的二十种是：未证悟的邪分别者和断见者二者。 颠倒证悟的，外道常见者和断见者二者。 小乘声闻和缘觉二者。 大乘的
English
Two. It means that the five sets of vows of not abandoning and not discarding the limbs, that is, the ten, are divided into two sets of ten for each one. It means that one, that is, each one, is also divided into two sets of ten, that is, two hundred ways, through the two doors of skillful means and wisdom. The detailed explanation says: There are twelve for the five that are not abandoned. It means that, first of all, each of the five vows of not abandoning is divided into twenty. First, the twenty of hatred are: the ten fields to be subdued, the ten that are actually destroyed by the actions of skillful means, and the ten that are liberated in the state of non-origination after knowing that they are without self-nature by the view of wisdom, for a total of twenty. That is: The ten fields are destroyed by the actions of skillful means, and wisdom liberates them by knowing that they are without self-nature. With the hatred of skillful means and wisdom, all the meanings of self and others are perfected. So it is said. The twenty of ignorance are: for the ten vows of the limbs, the ten that are practiced without distinguishing between what to abandon and what to adopt by the actions of skillful means, and the ten that are not distinguished between what to abandon and what to adopt by the view of wisdom, for a total of twenty. That is: For the ten vows of the limbs, do not distinguish by the actions of skillful means, and the two wisdoms do not distinguish, the twelve ignorances must not be transgressed. So it is said. The twenty of pride are: from the twenty vows of ignorance, the twenty that are especially stable in view and conduct and have become confidence. That is: Thus, the ten of skillful means and wisdom, the two have become confidence, the increased pride must not be transgressed, it is the vow of great pride. The twenty of desire are: the ten that do not abandon compassion due to attachment to the ten fields and that unite with the true ground. The five that enjoy the five mothers of the families with skillful means, for a total of fifteen. Union with samadhi is sixteen. Union with skillful means is seventeen. Union with the sense faculties and time is eighteen. Union with the non-duality of the skillful means and wisdom of self-nature is nineteen. Practicing without separation from the meaning of the view of wisdom is twenty. That is: The ten fields do not abandon compassion, the five mothers of the families enjoy with skillful means, samadhi, skillful means, sense faculties, and self-nature unite, wisdom and meaning are not separated. So it is said. The twenty of jealousy are: the two who have not realized, the wrong distinguishers and the nihilists. The two who have wrongly realized, the eternalists and the nihilists of the heretics. The two of the Lesser Vehicle, the Hearers and the Solitary Realizers. The Great Vehicle
Chinese
菩提萨埵和外密续部的次第，即事部、行部、瑜伽部三者，这十者不包括在行持见解方便的行持之中有十种，不包括在智慧见解之中，共有二十种。也就是，未证悟两种和邪见两种，声闻、缘觉、菩提萨埵，外密的三种次第，不包括在秘密之门中行事，不包括在恶劣的智慧中，是极大的嫉妒誓言。如是说。另外，首先接受的最初成就物，五种成就物也是八个根本，八个部分各自有精华和糟粕两种，每一个也变成十种形态，如十方刹土的甘露，有二十种分别。自他自刹和二者，十种物质，方便行持，智慧行持，十个十个变成二十种也是合理的。如是说，不舍弃的五个誓言，每一个也分为二十个二十个。其中，菩提心的二十种是：菩提心圆满的眼睛，水脉圆满的指甲，血液和血清圆满的头发，骨头圆满的牙齿，这是显现于外的四种；居住之处脑髓，脉道中脉，行走的道金刚水，宫殿心，这些是隐藏于内的四种，共有八种；这些有内外精华和糟粕两种，共有十种；分为十方刹土的菩提心有十种，共有二十种。大便的二十种是：猪，死尸，牦牛群，干净小孩的大便，这是显现于外的四种；上师，明妃，苦行仙大修行者，降伏者的大便，这些是隐藏于内的四种，共有八种；精华和糟粕两种，共有十种；十方刹土的大便共有二十种。血的二十种是：宫殿心，海肝脏，糟粕脾脏，行走的道空行母的脉血，这是显现于外的四种；明妃最初滴落的，滴落后混合的，混合后引出的血，降伏五蕴的血，这些是隐藏于内的四种，共有八种；精华和糟粕两种，共有十种；降伏十方刹土的血有十种，共有二十种。尿液的二十种是：驴，红母牛，干净小孩，人的尿液，这是显现于外的四种；上师，明妃，降伏者
English
The stages of Bodhisattvas and outer Tantras, namely the three: Kriya, Upa, and Yoga, these ten do not include the practice of conduct, view, and means, there are ten that are not included, and not included in the wisdom view, making twenty. That is, two uncomprehended and two wrong views. Hearers, Solitary Realizers, Bodhisattvas. The three stages of outer secret mantras. Not included in acting in the secret door, Not included by bad wisdom, Is the great jealous vow. So it is said. Furthermore, The first accepted and accomplished substance. The five accomplished substances are also eight roots. Each of the eight parts has two, essence and dregs. Each one also transforms into ten forms. Like the nectar of the ten realms. There are twenty distinctions. Self, other, own field, and two. Ten substances, skillful conduct, wise conduct. Ten times ten also become twenty. So it is said. Each of the five vows that are not abandoned is also divided into twenty each. Among them, the twenty of Bodhicitta are: The eye that perfects Bodhicitta. The nail that perfects the water vein. The hair that perfects blood and serum. The teeth that perfect bone, these are the four outer manifestations. The dwelling place, the brain. The channel, the central channel. The path of departure, Vajra water. The palace, the heart, these are the four hidden inner ones, making eight. These have two, outer and inner essence and dregs, making ten. Dividing the Bodhicitta of the ten realms into ten makes twenty. The twenty of feces are: Pig and. Dead corpse and. Yak herd and. Clean child's feces, these are the four outer manifestations. Teacher and. Consort and. Ascetic great meditator and. Subdued one's feces, these are the four hidden inner ones, making eight. Two, essence and dregs, making ten. The feces of the ten realms and twenty. The twenty of blood are: Palace heart and. Sea liver and. Dregs spleen and. Departing path, Dakini's vein blood, these are the four outer manifestations. Consort, first dripping and. Mixed with dripping and. Blood drawn from mixing and. Blood of subduing the five aggregates, these are the four hidden inner ones, making eight. Two, essence and dregs, making ten. Ten bloods of subduing the ten realms, making twenty. The twenty of urine are: Donkey and. Red cow and. Clean child and. Person's urine, these are the four outer manifestations. Lama and. Consort and. Subdued one
Chinese
以及，死尸的尿液等是隐藏内部的四种，即八种，以及清净与不净两种，即十种。加上田地的尿液，共二十种。二十种大肉是：显现于外的四种是乳头两个，脸颊两个，隐藏内部的四种，即八种，以及清净与不净两种，即十种。加上度脱十地的大肉十种，共二十种。这样，对于不舍弃的五种誓言，分成二十和二十，共有八十。在此外，加上前面不舍弃的五种誓言，分成二十和二十，加上这两百种，这些都是支分誓言的守护目标。总之，根本和支分誓言的守护界限的类别是：根本誓言有一百六十种，支分誓言有两百种，总共三百六十种，这是根据此续部的观点而言的，其他地方则不一定，应当了解。第二，考虑到所化机而作区分是：『此誓言是……，如是宣说。』那里有这样的话。由于『此誓言是极殊胜。』因此，大乘密咒摩诃瑜伽的根本和支分誓言，如同转轮王的王法建立之地一样。也就是说，没有限制地，为了适应所化机的根器，示现如何调伏的各种方法，因此称为极殊胜。六道十方中，三有众生有多少，调伏分别誓言亦如是宣说。也就是说，安住于六道十方的所化机，被三有包含的众生有多少，为了调伏他们的分别念，作为对治，誓言的类别也以对治调伏，以修习调伏，以清净调伏，以认识调伏等等，调伏的方法的差别不可思议，如是宣说，成办众生的利益。第七，宣说誓言的功德有六种：获得究竟的果位，具有超越限度的功德；获得持明，被世间的主尊视为值得尊敬的功德；被佛和菩萨加持的功德；与普贤菩萨具有相同的行境的功德。