Chinese
这样说后，根本和支分的誓言如果分类，就会显示三百六十种。首先，根本誓言一百六十的守护目标是：“根本誓言有五条。”因此，根本誓言无上菩提心不舍弃为一； 尊敬上师金刚阿阇黎为二； 咒语和手印不断绝为三； 对进入正道的道友慈爱为四； 十个秘密不对不具器者为了秘密的缘故不说为五。这些如果细分内部的条目，数量是：“一个也有二和十三。”因此，五条根本誓言中的一个，也以方便不间断地行持，以智慧的见解来证悟，分为两个两个，根本就有十个。这些放在一起总的来说，特别地，五个根本誓言的每一个又分为三十三个，所以分为一百六十个。也就是“五支分”的意思是：“从一开始就是方便行持和智慧本身的二倍。每一个都是守护的十三条。”是这样说的。首先，无上菩提心不舍弃有三十个，本尊寂静和忿怒的每一个，也对根本的本尊安置超过的九个本尊，超过的九个本尊本身和十个，这样就是二十个。如同共同的乘，慈爱、悲心、喜悦、舍，共同的四无量。忿怒尊如意宝续一样，以忿怒暴烈的姿态摄受恶劣者之慈爱； 以大悲心迅速救度的悲心，将蕴聚显示为集合并转移识的喜悦； 对三毒粗大成熟的所化不放弃的舍，即不共同的四无量。胜义菩提心的真谛，七宝自性任运成就； 世俗菩提心的真谛，身和智慧的坛城中平等圆满两个。总合起来，不舍弃无上就有三十个。也就是“菩提心是无上神，寂静忿怒神九本身和十，十二不超思，共同殊胜四无量八，二谛菩提十种相，无上明亮
English
Having spoken thus, if the root and branch vows are categorized, they will show three hundred and sixty types. First, the objects of protection for the one hundred and sixty root vows are: "There are five root vows." Therefore, the unsurpassed root vow is not to abandon the Bodhicitta, which is one; to respect the Lama Vajra Acharya, which is two; not to interrupt the mantra and mudra, which is three; to have love for the Dharma brothers and sisters who have entered the right path, which is four; and not to speak of the meaning of the ten secrets to those who are not suitable vessels for the sake of secrecy, which is five. The number of items divided into internal sections of these is: "Even one has two and thirteen." Therefore, one of the five root vows also practices without being obstructed by means, and realizes with the view of wisdom, divided into two and two, so there are ten roots. These are placed together in general, and in particular, each of the five root vows is divided into thirty-three, so they are divided into one hundred and sixty. That is, the meaning of "five branches" is: "From the beginning, it is the practice of means and twice the wisdom itself. Each one is thirteen to be protected." That's how it is said. First, there are thirty for not abandoning the unsurpassed Bodhicitta. For each of the peaceful and wrathful deities of the Yidam, nine additional deities are arranged for the root deity, and the nine additional deities themselves and ten, so there are twenty. Like the common vehicle, loving-kindness, compassion, joy, and equanimity are the four immeasurables in common. Like the wrathful deity Cintamani lineage, loving-kindness that subdues the wicked in a wrathful and fierce manner; compassion that quickly liberates with great affection, joy that shows the aggregates as a collection and transfers consciousness; equanimity that does not abandon those who are to be tamed who have matured coarsely with the three poisons, which are the uncommon four immeasurables. The truth of the ultimate Bodhicitta, the seven treasures are spontaneously accomplished in essence; the truth of the conventional Bodhicitta, the mandala of body and wisdom is equally perfected in two. Altogether, there are thirty for not abandoning the unsurpassed. That is, "Bodhicitta is the unsurpassed deity, the peaceful and wrathful deities nine themselves and ten, twelve do not exceed thought, the common supreme four immeasurables are eight, the two truths of Bodhi are ten kinds, unsurpassed bright
Chinese
不要做。舍弃神灵的善行将变得毫无意义。如果将自己与神灵结合，即使功德小也能成就。因此，不要虚度三时。这是（经文）。第二，恭敬上师有三十种方式。也就是，恭敬上师通过身、语、意三门。其中，以身体恭敬有十种：不要做任何殴打、杀害等哪怕是极小的行为；不要中断五种欲妙的供养；不要在秘密的容器中使用毒药，即不要与明妃行淫；舍弃从不正当的方面行事；不要侵占座位等；舍弃站立和坐卧的威仪；舍弃恶行；舍弃装饰和炫耀；舍弃一切下等的行为，行为举止要谨慎；将上师视为恭敬之处，这是十种。也就是，身体的恭敬，殴打杀害等，哪怕是极小的行为也不要做，以及五种欲妙的供养，不要在秘密的容器中使用毒药。舍弃从不正当的方面行事，不要侵占座位等，舍弃站立和坐卧的威仪等，舍弃装饰和炫耀，同样地，舍弃一切下等的行为，行为举止要谨慎，作为敬奉之处。这是（经文）。以语言恭敬有十种：不说谎，不挑拨离间，不说粗语，不说绮语，不说无稽之谈，不说粗俗的语言，不在背后说坏话，不说闲言碎语等，不说过失，而说功德，说悦耳的话，这是十种。也就是，不说谎，不挑拨离间，不说粗语，不说绮语，任何时候都不要做，不说无稽之谈，舍弃粗俗的语言，在背后说坏话会衰败。说功德，说悦耳的话，不说闲言碎语等，将会听到佛陀金刚的教诲。这是（经文）。以意恭敬有十种：贪恋上师的财物，贪恋明妃，即贪欲；对上师和上师眷属的过失感到不满，即嗔恨；对功德感到迷惑，即愚痴；认为自己了不起等傲慢，即我慢；无法容忍上师的圆满，即嫉妒；舍弃认为不好的想法；认为上师的教言神圣而重要；像父母一样看待上师；像本尊一样看待上师；时时
English
Do not do. Abandoning the deities' virtuous deeds will become meaningless. If you unite yourself with the deities, even small merits will be accomplished. Therefore, do not waste the three times. That's it. Secondly, there are thirty ways to honor the Guru. That is, honoring the Guru through the three doors of body, speech, and mind. Among them, honoring with the body has ten aspects: do not do any beating, killing, etc., even the slightest bit; do not interrupt the offerings of the five desirable qualities; do not use poison in the secret vessel, that is, do not engage in sexual practices with the consort; abandon acting from improper directions; do not usurp seats, etc.; abandon standing and sitting postures; abandon bad conduct; abandon ornamentation and ostentation; abandon all inferior behaviors and be mindful of conduct; regard the Guru as a place of reverence, these are the ten. That is, bodily reverence, beating, killing, etc., even the slightest bit should not be done, and the offerings of the five desirable qualities, do not use poison in the secret vessel. Abandon acting from improper directions, do not usurp seats, etc., abandon standing and sitting postures, etc., abandon ornamentation and ostentation, similarly, abandon all inferior behaviors, be mindful of conduct, and make it a place of reverence. That's it. Honoring with speech has ten aspects: do not lie, do not slander, do not use harsh words, do not use frivolous talk, do not use nonsense, do not use vulgar language, do not speak ill behind one's back, do not speak idle chatter, etc., do not speak of faults, but speak of virtues, speak pleasant words, these are the ten. That is, do not lie, do not slander, do not use harsh words, do not use frivolous talk, never do it, do not use nonsense, abandon vulgar language, speaking ill behind one's back will lead to decline. Speak of virtues, speak pleasant words, do not speak idle chatter, etc., you will hear the teachings of the Buddha Vajra. That's it. Honoring with the mind has ten aspects: being greedy for the Guru's possessions, being attached to the consort, that is, desire; being dissatisfied with the faults of the Guru and the Guru's retinue, that is, hatred; being deluded about virtues, that is, ignorance; thinking oneself great, etc., arrogance, that is, pride; being unable to tolerate the Guru's perfection, that is, jealousy; abandoning thinking of bad thoughts; thinking of the Guru's words as sacred and important; regarding the Guru as one's parents; regarding the Guru as one's Yidam; always
Chinese
不间断的意念和十种。总而言之，是三十种尊敬上师的方式。也就是：对于神圣导师的上师，不要产生贪恋、愚痴、傲慢和嫉妒五毒之心。不要往坏处想，要往好的方面想。视如父母本尊。永远不要中断祈祷。这是第三个关于不间断咒语和手印的三十种：方位束缚的燃烧边界咒语，产生大权依怙的咒语，产生宫殿的咒语，依赖本尊产生时，根本的不出错的咒语，产生的缘起咒语五种。修持四种事业的咒语，每种都计算，所以是九种。灌顶的咒语，加持摄集的咒语，迎请和，融入和，稳固和，顶礼和，供养的咒语十六种。寂静和忿怒两种，每种都有誓言、誓言事业、法和身大手印。也就是誓言手印有建立和意念两种。事业手印也有建立和意念两种。法手印也有建立和意念两种。这样寂静和忿怒两种各有七种手印，共十四种，加上上面的十六种咒语。总而言之，不间断咒语和手印是三十种。也就是：咒语和手印永不间断。寂静和忿怒手印七种各一。方位束缚依怙和宫殿的咒语。根本生起修持四种事业的咒语。灌顶加持摄集的秘密咒语和。迎请融入稳固顶礼供养。为了三时常四。任何时候都不要完全中断。这是第四个关于对进入正道的道友的三十种慈爱：身体方面的十种保护是：不要用武器棍棒等击打。不要不给予就拿走食物和财物。未经道友允许，不要使用明妃。不要断绝见修行高的上师。要尊敬先得灌顶和圆满的上师。要恭敬先得誓言并守护誓言的人。对于与道友相违背的行为，都要产生顾忌。要尊敬。要用分别供养。任何时候都要高兴快乐。也就是：进入正道
English
And ten that do not interrupt the stream of thought. In short, there are thirty ways to respect the lama. That is: To the lama of the holy teacher, do not have the mind of attachment, ignorance, arrogance, and jealousy, the five poisons. Do not think badly, think heavily. Think of parents as yidam. Never interrupt the prayer. This is the third thirty about not interrupting mantras and mudras: the mantra of the burning boundary of the directional binding, the mantra of generating the great power of dependence, the mantra of generating the palace, when relying on the deity to generate, the root mantra of not making mistakes, and the mantra of generating the cause, five kinds. Practicing the mantras of the four activities, each counted, so there are nine kinds. The mantra of empowerment, the mantra of gathering blessings, and inviting, merging, stabilizing, prostrating, and offering mantras, sixteen kinds. Both peaceful and wrathful, each has vows, vow activities, Dharma, and the great body mudra. That is, the vow mudra has two kinds: establishment and intention. The karma mudra also has two kinds: establishment and intention. The Dharma mudra also has two kinds: establishment and intention. Thus, the two peaceful and wrathful have seven mudras each, fourteen in total, plus the sixteen mantras above. In short, not interrupting mantras and mudras is thirty kinds. That is: Mantras and mudras are never interrupted. Peaceful and wrathful mudras, seven each. The mantras of directional binding, dependence, and palace. The root mantra of generating and practicing the four activities. The secret mantras of empowerment and gathering blessings and. Inviting, merging, stabilizing, prostrating, and offering. For the sake of the three times, always four. Never interrupt completely at any time. This is the fourth thirty about loving kindness to fellow practitioners who have entered the right path: The ten protections in terms of body are: Do not strike with weapons, sticks, etc. Do not take food and wealth without giving. Without the permission of fellow practitioners, do not use the consort. Do not cut off the superiors who have high views and practices. Respect the superiors who have received empowerment earlier and are complete. Respect those who have received vows earlier and protect the vows. For all behaviors that contradict fellow practitioners, be cautious. Be respectful. Offer with distinction. Always be happy and joyful. That is: Entering the right path
Chinese
是助伴。 不抢夺和不予取用。 不使用非月光之明咒。 不降低见行之高位。 如是灌顶和誓言。 恒常具有谨慎和警惕。 以恭敬供养欢喜行事。 如是说。 语门守护之十者为： 不妄语、不离间语、不恶语、不绮语、不臆测语、不说恶劣之语、说悦耳之语、以敬语说、坦诚地说、无论说什么都伴随着真实语之侍奉之音而说，此为十。 舍弃妄语等四种， 不臆测语，不说恶劣之语。 说悦耳语，以敬语坦诚地说。 说真实语，发出侍奉之音。 如是说。 心门守护之十者为： 舍弃贪欲、嗔恨、愚痴、我慢、嫉妒所引发之心，以及贪心、行为之心、害人之心。 如眼珠般看待，不中断慈悲心，此为十，总而言之，对同胞的恭敬方式有三十种。 即： 如心之先前，舍弃五毒。 舍弃贪心和臆测之心。 如眼珠般看待并慈悲。 舍弃害人之心，此为十种。 如是说。 第五，为保密之故而不说有三十种： 见解和行持深奥为一。 本尊之神和秘密名号为二。 明妃为三。 成就之征相为四，总的来说有四种秘密。 修行之处所、时间和助伴和物品，此为四种中间秘密，总共八种。 秘密地到来和秘密地交付，此二者为十。基于此十者，对于尚未成熟者，心中不思惟教法为十，口中不说为十，身体不以手势表示为十，总而言之，不宣扬秘密有三十种。 即： 为保密之故而不说， 总体和中间秘密各有四种， 适宜和交付各有十种。 心中不思惟教法， 口中不说， 身体不以手势表示，此为三十种。 如是说。 如是，三十种乘以五，共有一百五十种。 在此之上加上之前的十种总体秘密，共有一百六十种，是根本誓言的守护目标。 支分誓言五