Chinese
因此而得名。如此，菩萨降生后七天，母亲摩耶夫人去世，转生到三十三天。像这样，这不是菩萨的过错，而是因为母亲的寿命已尽，并且是最后有者的所有菩萨的法性。之后，释迦族人商议，将这位年轻人托付给姨母生主母。喂奶，做玩伴，擦拭污垢，以及在膝上养育的八个母亲，共三十二位，被任命来养育这位年轻人。之后，国王召集释迦族人商议，讨论这位年轻人是会成为转轮王还是会出家。当时，雪山仙人黑仙人，具有五种神通，感知到此事，与侄子弥施金一起，以神通前往迦毗罗卫城。来到年轻人面前，观察了他的相貌，感到惊奇和悲伤，向他的双足顶礼并绕行，抱在怀里哭泣并叹息。国王问：‘仙人，这位年轻人有什么不吉祥的征兆吗？’仙人回答说：‘我不是为了这位年轻人而哭泣。他没有任何不吉祥的征兆。他将毫无障碍地圆满成佛，并转法轮。我因为年老，无法见到和听到这样的情景而哭泣叹息。’如果这与我的论典中所说的一致，他将不会住在俗世，因为他完全具备三十二种妙相和八十种随形好。说完，国王听到仙人对年轻人的授记，非常高兴，父亲向菩萨的双足顶礼，说道：‘诸天都向您顶礼，仙人们也应供养您，您是世间一切的供养处，我也向您顶礼。’说完，款待了仙人，仙人也回到了自己的住所。
English
Thus it was named. After the Bodhisattva was born and seven days had passed, his mother, Queen Maya, passed away and was reborn as a god in the Heaven of the Thirty-Three. This was not the Bodhisattva's fault, but because his mother's lifespan had ended, and it is the nature of all Bodhisattvas who are the last of their kind. Then the Shakyas deliberated and entrusted the young man to his aunt, Mahapajapati. Eight nurses were appointed to nurse him, be his playmates, wipe away his dirt, and care for him in their laps, making a total of thirty-two. Thus, the young man was raised. Then the king gathered the Shakyas and consulted with them, wondering whether the young man would become a universal monarch or renounce the world. At that time, the sage of the snowy mountains, the black ascetic, who possessed five kinds of clairvoyance, sensed this and, together with his nephew Mesi, went to Kapilavastu by means of his miraculous powers. He came before the young man and, having examined his marks, was amazed and saddened. He prostrated himself at his feet, circumambulated him, took him in his arms, wept, and sighed deeply. The king asked, 'Great sage, does this young man have any inauspicious marks?' The sage replied, 'I am not weeping for the sake of this young man. He has no inauspicious marks whatsoever. He will undoubtedly awaken to perfect enlightenment and turn the wheel of Dharma. I weep and sigh because I am old and will not see or hear of such a thing.' If this is as it appears in my treatises, he will not remain in the household, for he is fully endowed with the thirty-two major marks and the eighty minor marks of a great being.' Having said this, the king, hearing the sage's prophecy about the young man, rejoiced and the father bowed to the Bodhisattva's feet, saying, 'All the gods bow to you, and the sages will also make offerings to you. You are the object of worship for all the world, and I also bow to you.' Having said this, he honored the sage, and the sage returned to his own abode.
Chinese
之后，这位年轻人去了寺庙。众神也向他鞠躬致敬，因此他也被称为神中之神。第四，精通工艺的功绩是：为了首先向所有文字教师的朋友学习文字，释迦族的男孩和女孩带着成千上万的眷属前往。王子问文字教师：‘尊敬的老师，应该学习梵天文字还是佉卢虱底文字等六十四种文字中的哪一种？’所有教师的朋友都感到惊讶，脸色苍白，说道：‘众生清净真稀奇，即使学习所有论典，为了追随世间，也去学习文字。任何文字的名字，我都不曾知道，即使他精通这些文字，也去学习文字。’他这样说道。当时，三万二千名儿童逐渐成熟于菩提。之后，在农田尽头的花园里，他在阎浮树的树荫下进入四禅的等持。外道的五位具有神通和证悟的仙人无法施展神通，也用许多偈颂赞叹菩萨。当时，其他树的影子都移动了，只有阎浮树的影子没有移动，所有人都感到惊讶。父亲也非常虔诚，说道：‘导师何时诞生，何时光明地禅定，引导者如此两次，怙主，我向您的双足顶礼。’他这样顶礼。第五，妃嫔眷属嬉戏的功绩是：之后，释迦族的长老们向净饭王禀告：‘如果这位年轻人从家庭出家，他将成为如来、应供、正等觉的佛陀。如果不出家，他将成为战胜四方的转轮圣王，因此应该为他迎娶妃嫔。’他们这样劝说后，父王向王子请求娶妻。王子回答说：‘七年后答复。’他心想：‘我已经彻底了解了欲望的过患。’
English
Then, that youth went to the temple. The gods also bowed and paid homage to him, so he was also known as the god of gods. Fourth, the deed of being skilled in crafts: In order to first learn writing from the friend of all writing teachers, the Shakya boys and girls went with tens of thousands of retinues. The prince asked the writing teacher: 'Venerable teacher, which of the sixty-four scripts, such as the Brahma script or the Kharosthi script, should be learned?' The friend of all teachers was amazed and turned pale, saying: 'Sentient beings are pure, how wonderful! Even having studied all the treatises, in order to follow the world, they go to study writing. The names of any scripts, I have never known, even though he is proficient in them, he goes to study writing.' He said this. At that time, thirty-two thousand children gradually matured into enlightenment. Then, in the garden at the end of the farmland, he remained in equipoise in the four dhyanas under the shade of the Jambudvipa tree. Five non-Buddhist hermits with magical powers and clairvoyance were unable to perform miracles, and they also praised the Bodhisattva with many verses. At that time, when the shadows of other trees moved, but the shadow of the Jambudvipa tree did not move, all beings were amazed, and the father also became very devoted, saying: 'When the Sage was born, and when he meditated with light, the guide twice in this way, Protector, I prostrate to your feet.' He prostrated in this way. Fifth, the deed of playing with the retinue of consorts: Then, the Shakya elders reported to King Suddhodana: 'If this youth renounces from home to homelessness, he will become a Tathagata, Arhat, perfectly complete Buddha. If he does not renounce from home, he will become a Chakravartin king who conquers the four directions, so consorts should be taken for his sake.' After they urged this, the father king requested the prince to take a wife. The prince replied: 'I will answer after seven years.' He thought to himself: 'I have thoroughly understood the faults of desire.'
Chinese
争斗怨恨乃是忧伤痛苦之根源，犹如令人恐惧的毒叶一般。 如同火焰，又如利剑之刃。 我并不贪求欲望的功德， 我不是为了女人和美女的聚会， 为了以禅定三摩地的安乐来平息内心， 我将居住在寂静的森林中。 心中如此思量。 说了许多谴责欲望的过失，因为不被允许，所以再次恳切地祈求。菩萨以善巧方便和伟大的慈悲心，想到为了学习过去诸佛舍弃妃嫔，出家修行的解脱之法，于是说了这些偈颂： 莲花从泥泞和污秽中生长出来， 国王从众人之中获得供养。 何时菩萨获得殊胜的眷属， 那时就能调伏亿万众生的束缚。 过去所有的菩萨或众多智者， 他们都曾侍奉妃嫔、儿子和侍女， 然而不为欲望所染，禅定的安乐不曾退失， 我也将效仿他们，学习这些功德。 若无行为、功德和真实的言语， 任何庸俗的女子都不适合我。 谁能真正令我的内心欢喜， 谨慎、容貌、年龄和种姓清净才合适。 因此，将功德写成偈颂， 若有这样的女子，请告诉我。 不要束缚庸俗之人，我不需要。 若有具备这些功德者，请赐予我。 即使年轻貌美，却不傲慢于美貌， 像爱护兄弟姐妹一样，心怀慈爱， 乐于布施，具有沙门婆罗门的布施之风， 若有这样的女子，父亲请将她赐予我。 不怀傲慢、骄矜和嗔恨， 舍弃虚伪、嫉妒和欺骗，具有正直的品性， 即使在梦中，也不贪恋其他男子， 我的丈夫知足少欲，恒常守护誓言，具有贞洁， 不骄纵，不放荡，能忍受双重痛苦， 不傲慢，远离骄矜，如同奴仆一般。 不贪恋声音、气味和味道，也不贪恋酒， 没有贪欲，安于自己的财物， 真实地
English
Strife and resentment are the root of sorrow and suffering, Like the frightening leaves of poison. Like fire, and like the edge of a sword. I do not desire the merits of desire, I am not for gatherings of women and beauties, To pacify the mind with the bliss of meditation and samadhi, I shall dwell in the silent forest. Thinking thus in his heart. He spoke many faults condemning desire, and because it was not granted, he earnestly requested again. The Bodhisattva, with skillful means and great compassion, thought that in order to learn the liberation of renouncing consorts and ordaining as practiced by the Buddhas of the past, he spoke these verses: The lotus grows from mud and filth, The king receives offerings from among the people. When the Bodhisattva obtains excellent retinue, Then he subdues the bonds of hundreds of millions of beings. All the Bodhisattvas or many wise ones of the past, They all attended to consorts, sons, and servants, Yet they were not attached to desire, and the bliss of meditation did not diminish, I too shall emulate them and learn these qualities. If there is no conduct, merit, and truthful speech, Any ordinary woman is not suitable for me. Whoever can truly delight my heart, Prudence, appearance, age, and pure lineage are appropriate. Therefore, write the qualities in verses, If there is such a woman, please tell me. Do not bind ordinary people, I do not need them. If there is one with these qualities, please grant her to me. Even if young and beautiful, yet not arrogant in beauty, Like loving brothers and sisters, with a loving heart, Delighting in generosity, with the giving manner of ascetics and Brahmins, If there is such a woman, father, please give her to me. Without pride, arrogance, and hatred, Abandoning deceit, jealousy, and trickery, with an upright character, Even in dreams, not attached to other men, My husband is content, always guarding vows, with chastity, Not arrogant, not licentious, able to endure dual suffering, Without pride, free from arrogance, like a servant. Not attached to sound, smell, and taste, nor attached to alcohol, Without desire, without greed, content with one's own wealth, Truthfully
Chinese
不懒惰不轻浮，不卖弄风情。 穿着端庄，没有傲慢和自负。 不迷恋世俗，总是致力于佛法。 身语意三门清净。 没有睡眠和昏沉，远离傲慢和愚痴。 具备觉悟，总是行持善业。 像对待上师一样侍奉公婆。 像对待自己一样慈爱奴仆。 像妓女一样精通经文和仪轨。 晚睡早起。 不虚伪做作，像爱人一样体贴。 如果有这样的女子，请父亲将她许配给我。 向父亲这样请求后，父亲将女子的品德写在纸上，交给婆罗门祭司们，说： “这个年轻人不是为了门第而娶妻，而是为了品德而娶妻，所以派你们去寻找具备上述品德的女子。” 他们走遍了迦毗罗卫城，说道： “刹帝利、婆罗门的女儿， 国王种姓、平民种姓的女儿， 谁有这些品德， 就到这里来！” 按照父亲所说的那样寻找，却没有找到。他们来到释迦持棒者的家中，看到一个名叫释迦护地的美丽动人的女子。 婆罗门问道：“你需要什么？” 婆罗门说： “净饭王的儿子，相貌非常英俊， 具足三十二相，具有功德和光辉。 他写下了女子的品德， 谁有这些品德，就适合做他的妻子。” 说完，将信交给那个女子。女子读了信后，面带微笑地说： “婆罗门，我完全具备这些品德。 具有这些品德的人，是我的丈夫。 如果年轻人愿意，请不要推迟。” 即使是普通人也会参与其中。 她这样说道。 他们将此事禀告国王，国王心想：大多数女子即使没有品德，也会承认自己有。 “我将他喜欢的女子赐给他。” 于是说道：“七天后，所有女子都到集会大厅来！ 将年轻人喜欢的物品都准备好！
English
Not lazy, not frivolous, not flaunting. Dressed with dignity, without arrogance or conceit. Not attached to worldly things, always dedicated to the Dharma. Body, speech, and mind are pure. Without sleepiness and drowsiness, far from pride and ignorance. Possessing enlightenment, always practicing good deeds. Serving parents-in-law like serving a guru. Loving servants like oneself. Proficient in scriptures and rituals like a courtesan. Sleeping late and waking up early. Not hypocritical, considerate like a lover. If there is such a woman, please father, give her to me." After requesting his father in this way, the father wrote down the virtues of a woman on paper and gave it to the Brahmin priests, saying: "This young man is not seeking a wife for the sake of lineage, but for the sake of virtue, so send you to find a woman who possesses the above virtues." They traveled all over Kapilavastu, saying: "Daughters of Kshatriyas and Brahmins, Daughters of royal lineage and commoners, Whoever has these virtues, Come here!" Searching as the father had said, but they could not find one. They came to the house of Shakya the club-bearer, and saw a beautiful and charming girl named Shakya Earth-Protector. The Brahmin asked, "What do you need?" The Brahmin said: "The son of King Suddhodana, with an extremely handsome appearance, Endowed with the thirty-two marks, possessing merit and splendor. He has written down the virtues of women, Whoever has these virtues is fit to be his wife." Having said this, he handed the letter to the girl. After the girl read the letter, she said with a smile: "Brahmin, I possess all these virtues. The one with these qualities is my husband. If the young man is willing, please do not delay." Even ordinary people would participate in this. She said this. They reported the matter to the king, and the king thought: Most women, even if they do not have virtues, will admit that they do. "I will give him the woman he likes." So he said, "In seven days, all the women come to the assembly hall! Prepare all the things that the young man likes!