Chinese
供养了一千头上等母牛的乳汁、谷物和蜂蜜，祈祷后身体变得强壮，于是前往菩提树下。当时，三千世界的主宰帝释天告诫他的眷属们：‘菩萨今晚将前往菩提树中心，你们要行供养之事！’ 这样吩咐后，幻化出不可思议的供养陈设。之后，当菩萨走向菩提树的路上，在右边，他对卖草的吉祥刈草人说：‘吉祥的草，请你迅速给我。今天这草对我来说意义重大。摧毁所有军队和魔众后，我将证得至高无上的菩提寂静。’ 这样说完后，那人也供养了柔软悦意的青草。菩萨拿着草，绕菩提树七圈后，将草尖朝内，草根朝外，铺在上面，然后面向东方坐下，身体正直，心怀正念。‘即使我在这座垫子上身体枯竭，即使我的皮肤、骨头和血肉都坏掉，若未获得历劫难遇的菩提，我绝不起身离开此座。’ 这样发誓，在未获得菩提之前，绝不松开跏趺坐。当时，诸神为了守护菩萨，驻守在十方。菩萨也放射出名为‘策励菩萨’的光芒，照亮无量佛土，许多菩萨聚集在一起进行供养。第九，降伏魔众的事迹：菩萨心想，不与魔众交战，难以成佛。于是从眉间放射出名为‘摧毁魔众坛城’的光芒，使魔众的住所变得昏暗。恶魔波旬聚集了一千俱胝的魔军，示现各种神通，投掷各种兵器，那些兵器都变成了花雨。当魔众诽谤菩萨积累的福德资粮时，菩萨请大地女神作证。大地女神作证后，魔众羞愧地四散逃离。魔女们用妖娆的姿态也无法迷惑菩萨，魔军溃散，七天内无法相遇。当时，
English
Having offered the milk, grains, and honey from a thousand supreme cows, and having prayed to become strong in body, he then proceeded to the Bodhi tree. At that time, the lord of the three thousand worlds, Indra, instructed his retinue, saying, 'The Bodhisattva will go to the heart of Bodhi tonight, so perform the work of making offerings!' Having thus instructed, he conjured up inconceivable arrangements for offerings. Then, as the Bodhisattva was proceeding on the path to the Bodhi tree, on the right side, he said to the grass vendor, the auspicious grass cutter: 'Auspicious grass, please quickly give it to me. Today, this grass will be of great importance to me. Having vanquished the Maras with their armies, I will attain the supreme and peaceful Bodhi.' Having spoken thus, the vendor also offered soft and pleasing green grass. Taking that, the Bodhisattva circumambulated the Bodhi tree seven times, then with the tips of the grass facing inward and the roots facing outward, he spread it out and sat upon it, facing the east, keeping his body straight and his mindfulness present. 'Even if my body withers completely on this seat, even if my skin, bones, and flesh are destroyed, I will not rise from this seat until I have attained the Bodhi that is so difficult to find in many eons.' Thus he made a vow not to break his lotus posture until he had attained Bodhi. At that time, the gods, in order to protect the Bodhisattva, took their places in the ten directions. The Bodhisattva also emitted rays of light called 'Encouraging the Bodhisattvas,' illuminating immeasurable realms, and many Bodhisattvas gathered and made offerings. Ninth, the deed of subduing the Maras: The Bodhisattva thought, 'It is not fitting to attain enlightenment without battling the Maras.' So, from between his eyebrows, he emitted rays of light called 'Completely Destroying the Mandala of the Maras,' making the abode of the Maras dark. The evil Mara gathered a billion trillion Mara troops, displaying various magical feats and hurling various weapons, all of which turned into showers of flowers. When the Maras slandered the accumulations of merit of the Bodhisattva, the Bodhisattva called upon the earth goddess to witness. When the earth goddess bore witness, the Maras scattered in shame. The daughters of Mara could not seduce him with their seductive wiles, and the Mara's armies dispersed, not to meet again for seven days. At that time,
Chinese
而且，许多属于死魔类的天子也发起了对无上圆满正等觉的菩提心。第十，示现圆满成佛的事业：之后，菩提萨埵生起四禅定和三种明。在黎明时分，当天空开始发白，大约在敲鼓的时候，他领悟了十二缘起和四谛的意义。凭借一刹那的智慧，他圆满成佛。从这部续中，没有提到前往菩提树心的事业。在这里，示现大神变，因此，示现大神变的事业是：之后，佛陀的事业是：身高达到七棵多罗树的高度，并宣说“道路的延续已经中断”等偈颂。诸天也散布及膝高的鲜花供养，照亮了一切世间。大地发生六种震动。十方诸佛都因法性欢喜而灌顶。伸出手说：“如同我们获得菩提一样，您也成佛。”例如，就像酥油的精华一样。说了等等，也作了授记的偈颂。就这样，示现了无量无边的法光神变，使佛法极度兴盛。第十一，转法轮的事业是：如此圆满成佛后，第一个七天，他没有打破跏趺坐，而是看着菩提树。第二个七天，他向三千世界远行。第三个七天，他毫不眨眼地看着菩提树心。第四个七天，他在东西方大海之间行走，距离不远。那时，魔请求入灭，但他回答说，在所化众生的利益没有完成之前，他不会入灭。魔被无数的忧愁束缚。女儿嘎玛等来到他面前，他把她们变成了老妇。第五个七天，发生了巨大的恶劣之地，他住在龙腾祥的地方。第六个七天，他前往尼拘律陀树下，对遍行者等说：听闻和见到佛法，喜欢寂静是快乐的。他劝告一切有情众生：不作损害，世界安乐。说了等等。
English
Moreover, many sons of the gods belonging to the class of death demons also generated the mind of Bodhi for unsurpassed, perfectly complete enlightenment. Tenth, the deed of manifestly and completely awakening: Then, the Bodhisattva generated the four concentrations and the three knowledges. At the end of the night, when the sky began to whiten, about the time of the drumbeat, he understood the meaning of the twelve links of dependent origination and the four truths. With the wisdom of an instant, he manifestly and completely awakened. From this very tantra, without mentioning the deed of going to the heart of the Bodhi tree, here, showing great miracles, and so, the deed of showing great miracles is: Then, the deed of the Buddha is: He rose to the height of seven tala trees, and spoke verses such as, "The continuity of the path is cut off." The gods also scattered flowers up to their knees in worship, illuminating all the realms of the world. The great earth shook in six ways. All the Buddhas of the ten directions empowered him with the joy of Dharma-nature. Stretching out their hands, they said, "Just as we have attained enlightenment, so may you become a Buddha." For example, like the essence of butter. He spoke and also made prophecies in verses. Thus, having shown limitless miracles of Dharma light, he made the teachings exceedingly prosperous. Eleventh, the deed of turning the wheel of Dharma is: Having thus manifestly and completely awakened, for the first seven days, he did not break his lotus posture, but gazed at the Bodhi tree. For the second seven days, he walked far into the three thousand worlds. For the third seven days, he gazed without blinking at the heart of enlightenment. For the fourth seven days, he walked between the eastern and western oceans, not far away. At that time, the Mara requested him to pass into nirvana, but he replied that he would not pass away until the benefit of those to be tamed was accomplished. The Mara was bound by countless sorrows. Daughters such as Gāma went to him, and he made them old women. For the fifth seven days, a great evil land arose, and he stayed in the place of the Naga-sent Good. For the sixth seven days, he went to the Nyagrodha tree, and said to the wanderers and others: Hearing and seeing the Dharma, delighting in solitude is happiness. He advised all living beings: Not doing harm, the world is happy. He spoke and so on.
Chinese
第七，住在树木解脱之处，商人嘎贡和桑波供养蜂蜜等物。四大天王供养四只珍宝钵，佛陀没有接受，他们又供养了装满鲜花的四只石钵，佛陀加持后接受了。享用了他们的供养后，说道：愿天神的吉祥圆满成就，以能带来各方吉祥之物，愿你们的愿望都能实现，一切迅速和谐！等等吉祥之语。并授记他将成为名为蜂蜜出生的国王。之后，导师处于微细禅定中，心想：我已证悟深寂离戏光明无为法，如甘露般的妙法，但无论向谁宣说，都无人能理解，不如安住于不语的森林中。如此等等。又说：我对一切众生怀有无限的慈悲，即使他人祈请，我也不会赞颂。这些众生信仰梵天，如果梵天祈请，我便转法轮。说完，便放出光芒。三千世界之主梵天遍入天知道后，便召集同伴。六十八万梵天合掌祈请：以大智慧之精华成就坛城，向十方放射光明，以智慧之光开启人们心中的莲花，为何今日沉默不语，如太阳般的光芒？等等劝请，佛陀仍然沉默不语。导师仍然沉浸在微细禅定中，梵天又召集了帝释天。帝释天、梵天、地神、空居天神、欲界六天，乃至色界净居天，每一处都有成百上千的天子显现在树木解脱之处，来到如来面前。当时，帝释天祈请道：如满月脱离罗睺星的遮蔽，您的心已完全解脱。请您从战场上凯旋而归，请您以智慧之光照亮黑暗的世界。如此祈请，佛陀仍然沉默不语。梵天又祈请道，如来回答说：众生被欲望所束缚，已经远离了常道。我将…
English
Seventh, residing near the tree of liberation, the merchants Gagon and Sangpo offered honey and other items. The Four Great Kings offered four jeweled bowls, but the Buddha did not accept them. They then offered four stone bowls filled with flowers, which the Buddha blessed and accepted. After partaking of their offerings, he said: May the auspicious accomplishments of the gods be fulfilled, and with that which brings auspiciousness to all directions, may your wishes be accomplished, and may everything be quickly harmonious! And so on, uttering auspicious words. He prophesied that he would become a king named Honey-born. Then, the Teacher remained in a state of subtle contemplation, thinking: I have realized the profound, peaceful, free from elaboration, luminous, uncompounded Dharma, a Dharma like nectar, but no one will be able to understand it even if I explain it. I think I will dwell in the silent forest. And so on. He also said: I have boundless compassion for all beings, but even if others request, I will not praise. These beings have faith in Brahma, and if Brahma requests, I will turn the wheel of Dharma. Having said this, he emitted light. Brahma Tsukpudchen, the lord of the three thousand worlds, knowing this, summoned his companions. Sixty-eight hundred thousand Brahmas, with palms joined, prayed: Having accomplished the mandala of the supreme great wisdom essence, radiate light in the ten directions, open the lotus of people's hearts with the light of wisdom, why do you remain silent today, like the sun's rays? And so on, urging him, but the Buddha remained silent. The Teacher still immersed in subtle contemplation, Brahma then summoned Indra. Indra, Brahma, the earth gods, the gods of the intermediate space, the six classes of gods of the desire realm, and even the pure abodes of the form realm, each with hundreds of thousands of sons of the gods, appeared near the tree of liberation and went to the Tathagata. At that time, Indra requested: Like the full moon freed from the eclipse of Rahu, your mind is completely liberated. Please rise up victorious from the battlefield, please shine the light of wisdom into the dark world. Thus he requested, but the Buddha remained silent. Brahma then prayed, and the Tathagata replied: Beings are bound by desires and have strayed far from the constant path. I will...
Chinese
大地以伟力寻获，因此教导无益。如是说。又，导师住在年幼者处，出现不吉祥的征兆。梵天说：于此摩揭陀，往昔有不净之法，出现具有垢染之心的修行者之语。为此，祈请开启能仁之甘露门，听闻无垢佛陀之法。如是殷勤祈请后，如来垂视不定之心者，生起大悲心，对梵天说道：梵天，摩揭陀之众生，若耳根敏锐且具足，一生常听闻正法，则为彼等开启甘露之门。如是应允说法。之后，前往瓦拉纳西时，五比丘见到后说：沙门乔达摩已放松戒律，吃得太多，舍弃修行会有过失，谁也不要迎接他。如是等制定内部戒律，但未以全知之心接受。之后，导师到来，五比丘无法忍受，便放弃内部戒律，从座位上起身，所有人都恭敬地对待他。导师在座位上坐下，与五比丘交谈甚多。五比丘对导师如是禀告：具寿乔达摩，根门明亮，皮肤颜色完全清净，是否稍微显现了智慧见解的殊胜之处？导师说道：你们不要称如来为具寿，长久以来会不快乐的。我已获得甘露，已成佛，是全知者。你们是这样制定内部戒律的吗？说完“比丘们，过来吧”仅仅如此，他们立即出家并受具足戒，成为了比丘的实物。当时，五比丘触碰导师的足，忏悔罪过，生起恭敬心。之后，导师的身体凉爽，心想以前的佛陀们在哪里安住并转法轮呢？在那片土地上，出现了成千上万由七宝制成的宝座，绕行了三个宝座后，在第四个宝座上结跏趺坐，光明照亮三千大千世界，大地摇动，一切众生都远离痛苦和损害。
English
The great earth found it with great effort. Therefore, teaching is of no benefit. Thus he spoke. Again, when the Teacher resided in a place inferior in his heart, inauspicious omens arose. Brahma said: In this Magadha, in the past, there was impure Dharma, and the speech of a Bodhisattva with defiled mind arose. Therefore, please open the gate of the nectar of the Sage. We will listen to the stainless Buddha's Dharma. Having earnestly prayed thus, the Tathagata, looking upon beings with uncertain minds, generated great compassion and spoke to Brahma: Brahma, whichever beings of Magadha, who have sharp ears and are endowed with attentiveness, and who always listen to the Dharma throughout their lives, for them, the gate of nectar will be opened. Thus, he promised to teach the Dharma. Then, when he went to Varanasi, the five ascetics saw him and said: The ascetic Gautama has relaxed his discipline, eats too much, and abandoning asceticism will bring faults; no one should welcome him. Having established internal rules such as these, they did not accept him with minds of omniscience. Then, when the Teacher arrived, the five ascetics could not bear it, so they abandoned their internal rules, rose from their seats, and all treated him with respect. The Teacher sat on the seat and had many conversations with the five ascetics. The five ascetics said to the Teacher: Venerable Gautama, your faculties are clear, the color of your skin is completely pure, have you slightly manifested the distinction of seeing wisdom? The Teacher said: Do not call the Tathagata 'Venerable,' for a long time it will be unpleasant. I have attained nectar, I am enlightened, I am omniscient. Did you establish internal rules in this way? Having said, 'Monks, come here,' by that alone, they immediately went forth and were fully ordained, and became the property of monks. At that time, the five monks touched the Teacher's feet, confessed their faults, and generated respect. Then, the Teacher's body cooled, and he thought, 'Where did the Buddhas of the past reside and turn the wheel of Dharma?' In that place, thousands of thrones made of the seven precious jewels appeared, and after circumambulating three thrones, he sat in full lotus posture on the fourth throne, and light illuminated the three thousand worlds, and the earth shook, and all beings were freed from suffering and harm.